Politics of Fear, Practices of Hope is about the relationship between two hugely influential ideas in political life: fear and hope. How are cultures of resistance nurtured within an environment of paranoia and social paralysis? Stefan Skrimshire argues that grass-roots responses to a politics of fear coincide with an explosion of interest in the quasi-religious themes of apocalypse, eschatology and utopia in cultural life. Where visions of a better future are replaced by the acceptance of a fearful present - a state of 'war with no end' - this is an important examination of the beliefs that underpin our capacity to hope.
In the summer of 2010, Shirley Sherrod was catapulted into a media storm that blew apart her life and her job doing what she'd done for decades: helping poor, hardworking people live the American dream. She was a lifelong activist who served as Georgia's first black director of rural development. A right-wing blogger, the now late Andrew Breitbart, disseminated a video clip of a speech Sherrod had given to the Georgia NAACP, intending to make her an example of "reverse racism." The right-wing media ramped up the outrage, and before Sherrod had a chance to defend herself, the Obama administration demanded her resignation. Then, after hearing from Sherrod herself and learning the entire truth of what she said in that speech, the administration tried to backtrack. As public officials and media professionals admitted to being duped and apologized for their rush to judgment, Sherrod found herself the subject of a teachable moment. The Courage to Hope addresses this regret-table episode in American politics, but it also tells Sherrod's own story of growing up on a farm in southwest Georgia during the final violent years of Jim Crow. As a child she dreamed of leaving the South, but when her father was murdered by a white neighbor who was never brought to justice, Sherrod made a vow to stay in Georgia and commit herself to the cause of truth and racial healing. With her husband, Charles, a legend in the civil rights movement, she has devoted her life to empowering poor people and rural communities--Americans who are most in need. The incident that brought Sherrod into the spotlight does not define her life and work, but it strengthens her commitment to stand against the politics of fear and have the courage to hope.
From one of the world’s most celebrated moral philosophers comes a thorough examination of the current political crisis and recommendations for how to mend our divided country. For decades Martha C. Nussbaum has been an acclaimed scholar and humanist, earning dozens of honors for her books and essays. In The Monarchy of Fear she turns her attention to the current political crisis that has polarized American since the 2016 election. Although today’s atmosphere is marked by partisanship, divisive rhetoric, and the inability of two halves of the country to communicate with one another, Nussbaum focuses on what so many pollsters and pundits have overlooked. She sees a simple truth at the heart of the problem: the political is always emotional. Globalization has produced feelings of powerlessness in millions of people in the West. That sense of powerlessness bubbles into resentment and blame. Blame of immigrants. Blame of Muslims. Blame of other races. Blame of cultural elites. While this politics of blame is exemplified by the election of Donald Trump and the vote for Brexit, Nussbaum argues it can be found on all sides of the political spectrum, left or right. Drawing on a mix of historical and contemporary examples, from classical Athens to the musical Hamilton, The Monarchy of Fear untangles this web of feelings and provides a roadmap of where to go next.
The collective principle asserts that... no society can legitimately call itself civilised if a sick person is denied medical aid because of lack of means. — Aneurin Bevan.
As democracy is disrupted by globalization, the solution is to globalize democracy. This book explores the causes of the current crisis of democracy and advocates new ways for more representative, effective, and accountable governance in an interdependent world. Part 1 analyzes the split of the middle class and the subsequent political polarization which underlies people’s dissatisfaction with the way democracy works in developed countries. It also addresses the role of political emotions, including disappointments about unmet expectations, anger incited from opposition candidates, fear induced from government, and hope wrapping up new proposals for reform and change. In Part 2, the authors argue that a more effective governance would require reallocations of power at local, national, continental and global levels with innovative combinations of direct democracy, representative government, and rule by experts. This book will be of interest to students and scholars of political science, comparative politics, international relations, political economy and democratic theory, as well as general readers interested in politics and current events.
#1 NEW YORK TIMES BESTSELLER • Barack Obama’s lucid vision of America’s place in the world and call for a new kind of politics that builds upon our shared understandings as Americans, based on his years in the Senate “In our lowdown, dispiriting era, Obama’s talent for proposing humane, sensible solutions with uplifting, elegant prose does fill one with hope.”—Michael Kazin, The Washington Post In July 2004, four years before his presidency, Barack Obama electrified the Democratic National Convention with an address that spoke to Americans across the political spectrum. One phrase in particular anchored itself in listeners’ minds, a reminder that for all the discord and struggle to be found in our history as a nation, we have always been guided by a dogged optimism in the future, or what Obama called “the audacity of hope.” The Audacity of Hope is Barack Obama’s call for a different brand of politics—a politics for those weary of bitter partisanship and alienated by the “endless clash of armies” we see in congress and on the campaign trail; a politics rooted in the faith, inclusiveness, and nobility of spirit at the heart of “our improbable experiment in democracy.” He explores those forces—from the fear of losing to the perpetual need to raise money to the power of the media—that can stifle even the best-intentioned politician. He also writes, with surprising intimacy and self-deprecating humor, about settling in as a senator, seeking to balance the demands of public service and family life, and his own deepening religious commitment. At the heart of this book is Barack Obama’s vision of how we can move beyond our divisions to tackle concrete problems. He examines the growing economic insecurity of American families, the racial and religious tensions within the body politic, and the transnational threats—from terrorism to pandemic—that gather beyond our shores. And he grapples with the role that faith plays in a democracy—where it is vital and where it must never intrude. Underlying his stories is a vigorous search for connection: the foundation for a radically hopeful political consensus. Only by returning to the principles that gave birth to our Constitution, Obama says, can Americans repair a political process that is broken, and restore to working order a government that has fallen dangerously out of touch with millions of ordinary Americans. Those Americans are out there, he writes—“waiting for Republicans and Democrats to catch up with them.”
Concerned citizens across the globe fear that democratic institutions are failing them. Citizens feel shut out of politics and worry that politicians are no longer responsive to their interests. In Hope for Democracy, John Gastil and Katherine R. Knobloch introduce new tools for tamping down hyper-partisanship and placing citizens at the heart of the democratic process. They showcase the Citizens' Initiative Review, which convenes a demographically-balanced random sample of citizens to study statewide ballot measures. Citizen panelists interrogate advocates, opponents, and experts, then write an analysis that distills their findings for voters. Gastil and Knobloch reveal how this process has helped voters better understand the policy issues placed on their ballots. Placed in the larger context of deliberative democratic reforms, Hope for Democracy shows how citizens and public officials can work together to bring more rationality and empathy into modern politics.
Fear is a powerful emotion and a formidable spur to action, a source of worry and – when it is manipulated – a source of injustice. Manufacturing Phobias demonstrates how economic and political elites mobilize fears of terrorism, crime, migration, invasion, and infection to twist political and social policy and advance their own agendas. The contributors to the collection, experts in criminology, law, sociology, and politics, explain how and why social phobias are created by pundits, politicians, and the media, and how they target the most vulnerable in our society. Emphasizing how social phobias reflect the interests of those with political, economic, and cultural power, this work challenges the idea that society’s anxieties are merely expressions of individual psychology. Manufacturing Phobias will be a clarion call for anyone concerned about the disturbing consequences of our culture of fear.
In the first book to investigate the far-reaching emotional impact of globalization, Dominique Moïsi shows how the geopolitics of today is characterized by a “clash of emotions.” The West, he argues, is dominated and divided by fear. For Muslims and Arabs, a culture of humiliation is quickly devolving into a culture of hatred. Asia, on the other hand, has been able to concentrate on building a better future, so it is creating a new culture of hope. Moïsi, a leading authority on international affairs, explains that in order to understand our changing world, we need to confront emotion. And as he makes his case, he deciphers the driving emotions behind our cultural differences, delineating a provocative and important new perspective on globalization.
