Poems: Lamia, Isabella, etc. (published in 1820). Posthumous and fugitive poems. Otho the great. King Stephen. The cap and bells. Notes. Index of first lines
Author: John Keats
Publisher:
Published: 1896
Total Pages: 416
ISBN-13:
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Author: John Keats
Publisher:
Published: 1896
Total Pages: 416
ISBN-13:
DOWNLOAD EBOOKAuthor: Folger Shakespeare Library
Publisher:
Published: 1970
Total Pages: 692
ISBN-13:
DOWNLOAD EBOOKAuthor: University of California, Berkeley. Library
Publisher:
Published: 1963
Total Pages: 1028
ISBN-13:
DOWNLOAD EBOOKAuthor: Library of Congress
Publisher:
Published: 1968
Total Pages: 714
ISBN-13:
DOWNLOAD EBOOKAuthor: Henry Augustin Beers
Publisher: Library of Alexandria
Published: 2020-09-28
Total Pages: 492
ISBN-13: 146551256X
DOWNLOAD EBOOKAuthor: George Saintsbury
Publisher:
Published: 1896
Total Pages: 504
ISBN-13:
DOWNLOAD EBOOKAuthor: Fred Lewis Pattee
Publisher:
Published: 1915
Total Pages: 480
ISBN-13:
DOWNLOAD EBOOKAuthor: Maria Edgeworth
Publisher: The Floating Press
Published: 2009-06-01
Total Pages: 456
ISBN-13: 1775415929
DOWNLOAD EBOOKOn the eve of his coming of age, a young Lord begins to see the truth of his parents' lives: his mother cannot buy her way into society no matter how hard he tries, and his father is being ruined by her continued attempts. The young Lord then travels to his home in Ireland, encountering adventure on the way, and discovers that the native residents are being exploited in his father's absence.
Author: E. Cobham Brewer
Publisher: BoD – Books on Demand
Published: 2019-09-25
Total Pages: 582
ISBN-13: 3734093228
DOWNLOAD EBOOKReproduction of the original: Character Sketches of Romance, Fiction and the Drama by E. Cobham Brewer
Author: Elora Shehabuddin
Publisher: Univ of California Press
Published: 2024-03-05
Total Pages: 414
ISBN-13: 0520402308
DOWNLOAD EBOOK"A must read."—CHOICE Outstanding Academic Title, 2022 "Holds up a mirror to the unifying, braided futures underlying so-called 'Western' and 'Muslim' feminism that are both undermined by the power of capital, the world trade order, and cynical geopolitics."—2023 Association for Asian Studies Coomaraswamy Book Prize A crystal-clear account of the entangled history of Western and Muslim feminisms. Western feminists, pundits, and policymakers tend to portray the Muslim world as the last and most difficult frontier of global feminism. Challenging this view, Elora Shehabuddin presents a unique and engaging history of feminism as a story of colonial and postcolonial interactions between Western and Muslim societies. Muslim women, like other women around the world, have been engaged in their own struggles for generations: as individuals and in groups that include but also extend beyond their religious identity and religious practices. The modern and globally enmeshed Muslim world they navigate has often been at the weaker end of disparities of wealth and power, of processes of colonization and policies of war, economic sanctions, and Western feminist outreach. Importantly, Muslims have long constructed their own ideas about women’s and men’s lives in the West, with implications for how they articulate their feminist dreams for their own societies. Stretching from the eighteenth-century Enlightenment era to the War on Terror present, Sisters in the Mirror shows how changes in women’s lives and feminist strategies have consistently reflected wider changes in national and global politics and economics. Muslim women, like non-Muslim women in various colonized societies and non-white and poor women in the West, have found themselves having to negotiate their demands for rights within other forms of struggle—for national independence or against occupation, racism, and economic inequality. Through stories of both well-known and relatively unknown figures, Shehabuddin recounts instances of conflict alongside those of empathy, collaboration, and solidarity across this extended period. Sisters in the Mirror is organized around stories of encounters between women and men from South Asia, Britain, and the United States that led them, as if they were looking in a mirror, to pause and reconsider norms in their own society, including cherished ideas about women’s roles and rights. These intertwined stories confirm that nowhere, in either Western or Muslim societies, has material change in girls’ and women’s lives come easily or without protracted struggle.