An introduction to the personalist philosophy of St. John Paul II, written by John F. Crosby, a longtime friend of the former pope, and a leading personalist philosopher.
Much has been written about the great personalist philosophers of the 20th century – including Jacques Maritain and Emmanuel Mournier, Martin Buber and Emmanuel Levinas, Dietrich von Hildebrand and Edith Stein, Max Scheler and Karol Wojtyla (later Pope John Paul II) – but few books cover the personalist movement as a whole. An Introduction to Personalism fills that gap. Juan Manuel Burgos shows the reader how personalist philosophy was born in response to the tragedies of two World Wars, the Great Depression, and the totalitarian regimes of the 1930s. Through a revitalization of the concept of the person, an array of thinkers developed a philosophy both rooted in the best of the intellectual tradition and capable of dialoguing with contemporary concerns. Burgos then delves into the potent ideas of more than twenty thinkers who have contributed to the growth of personalism, including Romano Guardini, Gabriel Marcel, Xavier Zubiri, and Michael Polanyi. Burgos’s encyclopedic knowledge of the movement allows for a concise and well-rounded perspective on each of the personalists studied. An Introduction to Personalism concludes with a synthesis of personalist thought, bringing together the brightest insights of each personalist philosopher into an organic whole. Burgos argues that personalism is not an eclectic hodge-podge, but a full-fledged school of philosophy, and gives a dynamic and rigorous exposition of the key features of the personalist position. Our times are marked by numerous and often contradictory ideas about the human person. An Introduction to Personalism presents an engaging anthropological vision capable of taking the lead in the debate about the meaning of human existence and of winning hearts and minds for the cause of the dignity of every person in the 21st century and beyond.
In Personalist Papers, John F. Crosby continues the discussion of Christian personalism begun in his highly acclaimed book, The Selfhood of the Human Person.
This distinctive and contemporary departure from hackneyed discussions of political theory introduces readers to a contemporary personalism rooted in the work of Bartolome de Las Casas and emerging again in the contributions of Dorothy Day, Peter Maurin as well as the liberation theology of Gustavo Guiterrez and Jon Sobrino. Thomas R. Rourke and Rosita A. Chazarreta Rourke introduce readers to new sources of personalism by investigating and revising the intellectual history of this theory and its development.
World peace, social cohesion, and integral human development all depend to a considerable degree on the attainment of an appropriate balance of goods, which respects the individual person or group and the whole society or community. Pope John Paul II frequently proposes solidarity as the means by which this «common good» can be attained. But what is solidarity, and how does it achieve its ends? This work studies the development of the concept of solidarity in the philosophy of Karol Wojtyla as well as in his addresses and public writings as pope. The influences of Durkheim, Mounier, and Scheler, as well as the influence that earlier Catholic social teaching had on Wojtyla, are discussed in detail.
Expanded version of the Michael J. McGivney lectures delivered from March 18 to 21, 2013 at the John Paul II Institute for Studies on Marriage and Family, Catholic University of America, Washington, D.C.
Janet E. Smith has been among the world’s preeminent voices in the study of the issues raised by Pope Paul VI’s 1968 encyclical letter Humanae vitae. Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II presents Smith’s critical collection of essays on the vocation of marriage, human sexuality, contraception, and more. Her groundbreaking scholarship touches on all the areas implicated in Humanae vitae: from natural family planning to parenthood and natural law to personalism. This collection not only includes Smith’s English translation of the encyclical from the original Latin text, but also helpful background on the development and release of this authoritative magisterial document. With a particular emphasis on the personalist and Thomistic philosophy of Pope St. John Paul II and how it illuminates the two-millennia tradition of Catholic teaching on human sexuality, Self-Gift delivers crucial insight into the Creator’s plan for human sexuality and our full flourishing in Christ.
This work provides a clear guide to Karol Wojtyla's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than on a flawed and sometimes misleading English edition of the work.
A Book That Could Change Your Thinking About Social and Economic Justice Forever For over 200 years people have been systematically stripped of their dignity as human persons, first by capitalism, then by socialism, as capital ownership became concentrated first in a private élite, then in a State bureaucracy. Forgotten was the demand that the dignity of every child, woman, and man be respected by equal access to the opportunity and means to be productive through ownership of both labor and capital. In Economic Personalism: Power, Property and Justice for Every Person, co-authors Michael D. Greaney and Dawn K. Brohawn explain briefly what happened and why. They then present the principles of how essential institutions can be put back on track to serve the needs of every person. Giving the framework for an economic order that is neither individualist (capitalism) nor collectivist (socialism), but personalist, this book brings into the light of day assumptions about nature, society, and the human person, and about Church, State, and Family that have raised barriers against the full participation of every person in the institutions of the common good. The result of years of intensive research and work in applying the principles of the Just Third Way, Economic Personalism has the potential not only to revitalize how individuals view their institutions and their place in society, but lays out principles that could guide and inspire debate on vital issues of the day and shape public discourse and future policy. Although based on Catholic social teaching based on natural law, the book is written from an interfaith perspective and is readily accessible and applicable by people of all faiths and philosophies.