This study has three main themes: the definition of personal religion and religious domestic practices from a theoretical perspective; the description and analysis of the main archaeological and anthropological evidence; and, on that basis, the study of the impact of the Amarna period in the development of personal religion during the New Kingdom.
Domesticating Empire is the first contextually-oriented monograph on Egyptian imagery in Roman households. Caitlín Barrett draws on case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: the domestic garden. Through paintings and mosaics portraying the Nile, canals that turned the garden itself into a miniature "Nilescape," and statuary depicting Egyptian themes, many gardens in Pompeii offered ancient visitors evocations of a Roman vision of Egypt. Simultaneously faraway and familiar, these imagined landscapes made the unfathomable breadth of empire compatible with the familiarity of home. In contrast to older interpretations that connect Roman "Aegyptiaca" to the worship of Egyptian gods or the problematic concept of "Egyptomania," a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of "foreign" and "familiar," "self" and "other." Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and "Romanizing" once-foreign images and objects. That which was once imagined as alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be "Roman." Featuring brilliant illustrations in both color and black and white, Domesticating Empire reveals the importance of material culture in transforming household space into a microcosm of empire.
Where Dreams May Come was the winner of the 2018 Charles J. Goodwin Award of Merit, awarded by the Society for Classical Studies. In this book, Gil H. Renberg examines the ancient religious phenomenon of “incubation", the ritual of sleeping at a divinity’s sanctuary in order to obtain a prophetic or therapeutic dream. Most prominently associated with the Panhellenic healing god Asklepios, incubation was also practiced at the cult sites of numerous other divinities throughout the Greek world, but it is first known from ancient Near Eastern sources and was established in Pharaonic Egypt by the time of the Macedonian conquest; later, Christian worship came to include similar practices. Renberg’s exhaustive study represents the first attempt to collect and analyze the evidence for incubation from Sumerian to Byzantine and Merovingian times, thus making an important contribution to religious history. This set consists of two books.
It is widely believed that the practice of ancient Egyptian religion ceased with the end of pharaonic culture and the rise of Christianity. However, an organised reconstruction and revival of the authentic practice of Egyptian, or Kemetic religion has been growing, almost undocumented, for nearly three decades. Profane Egyptologists is the first in-depth study of the now-global phenomenon of Kemeticism. Presenting key players in their own words, the book utilises extensive interviews to reveal a continuum of beliefs and practices spanning eight years of community growth. The existence of competing visions of Egypt, which employ ancient material and academic resources, questions the position of Egyptology as a gatekeeper of Egypt's past. Exploring these boundaries, the book highlights the politised and economic factors driving the discipline's self-conception. Could an historically self-imposed insular nature have harmed Egyptology as a field, and how could inclusive discussion help guard against further isolationism? Profane Egyptologists is both an Egyptological study of Kemeticism, and a critical study of the discipline of Egyptology itself. It will be of value to scholars and students of archaeology and Egyptology, cultural heritage, religion online, phenomenology, epistemology, pagan studies and ethnography, as well as Kemetics and devotees of Egyptian culture.
The Egyptological literature usually belittles or ignores the political and intellectual initiative and success of the Nubian Twenty-Fifth Dynasty in the reunification of Egypt, while students of Nubian history frequently ignore or misunderstand the impact of Egyptian ideas on the cultural developments in pre- and post-Twenty-Fifth-Dynasty Nubia. This book re-assesses the textual and archaeological evidence concerning the interaction between Egypt and the polities emerging in Upper Nubia between the Late Neolithic period and 500 AD. The investigation is carried out, however, from the special viewpoint of the political, social, economic, religious and cultural history of the frontier region between Egypt and Nubia and not from the traditional viewpoint of the direct interaction between Egypt and the successive Nubian kingdoms of Kerma, Napata and Meroe. The result is a new picture of the bipolar acculturation processes occurring in the frontier region of Lower Nubia in particular and in the Upper Nubian centres, in general. The much-debated issue of social and cultural "Egyptianization" is also re-assessed.
In this study the author approaches the realm of 'private religion' in Egypt some 3,300 years ago. The two broad research questions that frame this study are: What was the structure of the private religious landscape at Amarna (Central Egypt, on the Nile), and what were the ideas that shaped this landscape? The starting point is a corpus of objects and structures from settlement remains at one site, Amarna, the location of Egypt's capital for a brief period (c.350 - 330 BCE) towards the end of the Eighteenth Dynasty. At the height of its occupation, Amarna was the administrative, political and religious centre of Egypt. (Estimates of the city 's population at this time range between 20,000 and 50,000 people.) This publication is divided into three parts.Part I places the study in context. The history of the Amarna period, the layout of the site and its excavation history are summarized. Part 2 explores the issue of how to define private religion and identify its material remnants: the inventory of the material evidence - objects, architectural emplacements and buildings. It is hoped that the dissemination of this material will assist others researching similar topics, making available unpublished evidence from most of the main phases of excavation at the site. Part 3 explores the design, manufacture and acquisition of the material components of religion, and considers the forms of the conduct in which they were used. Also examined are the transcendental forces involved: the royal family and Aten, and 'traditional ' deities and spirits, including private ancestors. Part 3 also considers the shape of the religious cityscape, and the questions of who was participating in religion, and what was done with the material when it was no longer in use. The study concludes with a discussion of the motivating factors that underlay religious conduct, and which open a small window onto the ideas that shaped the religious landscape more broadly.
This book is aimed at students, teachers, and academics who have an interest in the study of urbanism in Egypt and the ancient world. This book provides for the first time, an up-to-date, comprehensive analysis of Egyptian urbanism during the Third Intermediate Period (1076-664 BCE).
A comprehensive overview, by period and region, of the archaeology of ritual and religion. The coverage is global, and extends from the earliest prehistory to modern times. Written by over sixty renowned specialists, the Handbook presents the very best in current scholarship, and will also stimulate further research.
This is the second and final volume of scientific and interdisciplinary reports on the excavations and research conducted at Tell el-Borg, north Sinai, between 1998 and 2008, written by the scholars and specialists who worked on the site under the direction of Professor James K. Hoffmeier. This volume focuses on the cemetery areas, which yield more than a dozen tombs, typically made of mud brick, some of which were constructed for a single occupant and some of which were larger tombs that accommodated multiple family members. Included is a treatment of an area of “public” space featuring a temple and a well, among other things, and a study of the geological results of the nearby ancient Ballah Lakes that offers new data on the history of the Nile distributary that flowed by Tell el-Borg. The balance of the work deals with specialty reports, including the faunal and botanical remains, the clay coffins, and elite stones. A concluding chapter offers a synthesis of the decade of work and ties together the finds published in both volumes. In addition to the editor, the contributors to this volume include Stephen Moshier, Bahaa Gayed, Gregory D. Mumford, Scott D. Haddow, Mark Janzen, Thomas W. Davis, Rexine Hummel, Hesham M. Hussein, Carole McCartney, Michelle A. Loyet, Louise Bertini, and Salima Ikram.
This volume features a group of select peer-reviewed papers by an international group of authors, both younger and senior academics and researchers, on the frequently neglected popular cult and other ritual practices in prehistoric and ancient Greece and the eastern Mediterranean.
