La abuela Petronila demuestra todo el amor que siente por su nieta, al contarle historias familiares. También brinda lecciones sobre la defensa del cabello natural. Este es un cuento que resalta las raíces de la afropuertorriqueñidad y que infunde orgullo para que crezca la autoestima en nuestros nietos y nietas, hijos e hijas.
Good hair, bad hair registers the author in the genealogical tree of the great Caribbean writers such as Olive Senior, Jamaica Kincaid, and Mayra Santos-Febres. The speakers of this novel, shown through fragmented monologues, become archetypical voices that intertwine in the main character as if all of them were only one. The changes of narrative perspective create metaphors of the inherent ambiguity in the Caribbean amalgam. But beyond the tension that the title could imply, this novel is the story of a woman who, in spite of her restlessness or her fears, takes control over her life. Elidio La Torre Lagares Professor, Universidad de Puerto Rico
Bad Hair Does Not Exists is a tool of empowerment for all little girls who are black, afro-descendent, afro-Latinas, and Garifuna. It's to enhance the confidence of girls who are beautiful, intelligent, savvy, witty, and have extraordinary hair. The book is intended to teach little girls how to define and describe their hair so that they don't identify with the term "bad hair." It gives you cool illustrations of gorgeous girls with examples of each type of hair. The book serves to educate and calls for all of us to work as equal partners to build our girls up by using proper terminology to describe their hair because it is directly linked to their essence.
Gray, who has a PhD in literary studies, writes on literacy in the Dominican American community through the genre of autoethnography. She tells her own story of learning to read and write, her parents' support of her education, and her experiences in American schools, incorporating into her narrative statistics and stories of other immigrants. The introductory chapters are devoted to outlining the theoretical background of her method in the works of Paolo Freire and bell hooks, among others. c. Book News Inc.
Aquí and Allá: Transnational Dominican Theater and Performance explores how contemporary Dominican theater and performance artists portray a sense of collective belonging shaped by the transnational connections between the homeland and the diaspora. Through close readings of plays and performances produced in the Dominican Republic and the United States in dialogue with theories of theater and performance, migration theory, and literary, cultural, and historical studies, this book situates theater and performance in debates on Dominican history and culture and the impact of migration on the changing character of national identity from end of the twentieth century to the present. By addressing local audiences of island-based and diasporic Dominicans with stories of characters who are shaped by both places, the theatrical performances analyzed in this book operate as a democratizing force on conceptions of Dominican identity and challenge assumptions about citizenship and national belonging. Likewise, the artists’ bi-national perspectives and work methods challenge the paradigms that have traditionally framed Latin(o) American theater studies.
NO! I do not want this BIG CURLY HAIR! It's messy and silly and just plain unfair. All Curly Haired Girl has ever wanted is straight and luscious locks, but when she meets a little girl with the smoothest, silkiest hair, who says all she's ever wanted is spirally, squiggly hair, they are BOTH confused! A hilarious tale about loving what we have. And hair, lots and lots of hair. I Don't Want Curly Hair! is glorious new picture book for little people who always want what they can't have! Illustrated by the brilliant Laura Ellen Anderson, this eBook comes with a glorious audio accompaniment by CBeebies star Justin Fletcher, complete with rich sound effects.
A powerful memoir by two sisters about transitioning, family, and the path to self-realization. When Orange Is the New Black and Diary of a Future President star Selenis Leyva was young, her hardworking parents brought a new foster child into their warm, loving family in the Bronx. Selenis was immediately smitten; she doted on the baby, who in turn looked up to Selenis and followed her everywhere. The little boy became part of the family. But later, the siblings realized that the child was struggling with their identity. As Marizol transitioned and fought to define herself, Selenis and the family wanted to help, but didn't always have the language to describe what Marizol was going through or the knowledge to help her thrive. In My Sister, Selenis and Marizol narrate, in alternating chapters, their shared journey, challenges, and triumphs. They write honestly about the issues of violence, abuse, and discrimination that transgender people and women of color--and especially trans women of color--experience daily. And they are open about the messiness and confusion of fully realizing oneself and being properly affirmed by others, even those who love you. Profoundly moving and instructive, My Sister offers insight into the lives of two siblings learning to be their authentic selves. Ultimately, theirs is a story of hope, one that will resonate with and affirm those in the process of transitioning, watching a loved one transition, and anyone taking control of their gender or sexual identities.
Weaving together personal stories, history, and analysis, Same Family, Different Colors explores the myriad ways skin-color politics affect family dynamics in the United States. Colorism and color bias—the preference for or presumed superiority of people based on the color of their skin—is a pervasive and damaging but rarely openly discussed phenomenon. In this unprecedented book, Lori L. Tharps explores the issue in African American, Latino, Asian American, and mixed-race families and communities by weaving together personal stories, history, and analysis. The result is a compelling portrait of the myriad ways skin-color politics affect family dynamics in the United States. Tharps, the mother of three mixed-race children with three distinct skin colors, uses her own family as a starting point to investigate how skin-color difference is dealt with. Her journey takes her across the country and into the lives of dozens of diverse individuals, all of whom have grappled with skin-color politics and speak candidly about experiences that sometimes scarred them. From a Latina woman who was told she couldn’t be in her best friend’s wedding photos because her dark skin would “spoil” the pictures, to a light-skinned African American man who spent his entire childhood “trying to be Black,” Tharps illuminates the complex and multifaceted ways that colorism affects our self-esteem and shapes our lives and relationships. Along with intimate and revealing stories, Tharps adds a historical overview and a contemporary cultural critique to contextualize how various communities and individuals navigate skin-color politics. Groundbreaking and urgent, Same Family, Different Colors is a solution-seeking journey to the heart of identity politics, so that this more subtle “cousin to racism,” in the author’s words, will be exposed and confronted.
This book explores Black identity, from a global perspective. The historical and contemporary migrations of African peoples have brought up some interesting questions regarding identity. This text examines some of those questions, and will provide relevant essays on the identities created by those migrations. Following a regional contextualizing of migration trends, the personal essays with allow for understandings of how those migrations impacted personal and community identities. Each of the personal essays will be written by bicultural Africans/Blacks from around the world. The essays represent a wide spectrum of experiences and viewpoints central to the bicultural Africans/Black experience. The contributors offer poignant and grounded perspectives on the diverse ways race, ethnicity, and culture are experienced, debated, and represented. All of the chapters contribute more broadly to writings on dual identities, and the various ways bicultural Africans/Blacks navigate their identities and their places in African and Diaspora communities.