While the Seven Years War pushed London towards a protective Native American policy, outcomes were determined by men on the spot. The savage Anglo-Cherokee war was resolved by Cherokee headmen willing to accept a dignified peace; and by the sympathy of the very man sent to crush them. Colonel James Grant forced his treaty upon South Carolina, demonstrated the value of imperial frontier management and started some Carolinians on the road to revolution.
International Law and Peace Settlements provides a systematic and comprehensive assessment of the relationship between international law and peace settlement practice across core settlement issues, e.g. transitional justice, human rights, refugees, self-determination, power-sharing, and wealth-sharing. The contributions address key cross-cutting questions on the legal status of peace agreements, the potential for developing international law, and the role of key actors – such as non-state armed groups, third-state witnesses and guarantors, and the UN Security Council – in the legalisation and internationalisation of settlement commitments. In recent years, significant scholarly work has examined facets of the relationship between international law and peace settlements, through concepts such as jus post bellum and lex pacificatoria. International Law and Peace Settlements drives forward the debate on the legalisation and internationalisation of peace agreements with diverse contributions from leading academics and practitioners in international law and conflict resolution.
James Adair was an Englishman who lived and traded among the southeastern Indians for more than 30 years, from 1735 to 1768. Adair's written work, first published in England in 1775, is considered one of the finest histories of the Native Americans.
Across their empire, the British spoke ceaselessly of deviants of undesirables, ne'er do wells, petit-tyrants and rogues. With obvious literary appeal, these soon became stock figures. This is the first study to take deviance seriously, bringing together histories that reveal the complexity of a phenomenon that remains only dimly understood.
While the literature relating to Scottish contact with America has grown significantly in recent years, the influence of America on Scotland and its early modern history has been neglected in favour of a preoccupation with Scottish influence on the formation of North American national identities. Alexander Murdoch's fascinating new study explores Scottish interactions with North America in a desire to open up fresh perspectives on the subject. Scotland and America, c.1600-c.1800 - Surveys the key centuries of economic, migratory and cultural exchange, including Canada and the Caribbean - Discusses Scottish participation in the Atlantic slave trade and the debate over its abolition - Considers the Scottish experience of British unionism with respect to developing American traditions of unionism in the U.S. and Canada Incorporating the latest research, this is essential reading for anyone interested in the dynamic relationship between Scotland and America during a key period in history.
The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told.
According to Cherokee tradition, the place of creation is Kituwah, located at the center of the world and home to the most sacred and oldest of all beloved, or mother, towns. Just by entering Kituwah, or indeed any village site, Cherokees reexperience the creation of the world, when the water beetle first surfaced with a piece of mud that later became the island on which they lived. People of Kituwah is a comprehensive account of the spiritual worldview and lifeways of the Eastern Cherokee people, from the creation of the world to today. Building on vast primary and secondary materials, native and non-native, this book provides a window into not only what the Cherokees perceive and understand—their notions of space and time, marriage and love, death and the afterlife, healing and traditional medicine, and rites and ceremonies—but also how their religious life evolved both before and after the calamitous coming of colonialism. Through the collaborative efforts of John D. Loftin and Benjamin E. Frey, this book offers an in-depth understanding of Cherokee culture and society.
In The Seven Years’ War: Global Views, Mark H. Danley, Patrick J. Speelman, and sixteen other contributors reach beyond traditional approaches to the conflict. Chapters cover previously-understudied aspects of the war in Europe, Asia, Africa, and the Western Hemisphere.
A portrait of empire through the biographies of a Native American, a Pacific Islander, and the British artist who painted them both Three interconnected eighteenth-century lives offer a fresh account of the British empire and its intrusion into Indigenous societies. This engaging history brings together the stories of Joshua Reynolds and two Indigenous men, the Cherokee Ostenaco and the Ra'iatean Mai. Fullagar uncovers the life of Ostenaco, tracing his emergence as a warrior, his engagement with colonists through war and peace, and his eventual rejection of imperial politics during the American Revolution. She delves into the story of Mai, examining his confrontation with conquest and displacement, his voyage to London on Cook's imperial expedition, and his return home with a burning ambition to right past wrongs. Woven throughout is a new history of Reynolds--growing up in Devon near a key port in England, becoming a portraitist of empire, rising to the top of Britain's art world, and yet remaining ambivalent about his nation's expansionist trajectory.
By following key families in Cherokee, Chickasaw, and Anglo-American societies from the Seven Years' War through 1845, this study illustrates how kinship networks--forged out of natal, marital, or fictive kinship relationships--enabled and directed the actions of their members as they decided the futures of their nations. Natalie R. Inman focuses in particular on the Chickasaw Colbert family, the Anglo-American Donelson family, and the Cherokee families of Attakullakulla (Little Carpenter) and Major Ridge. Her research shows how kinship facilitated actions and goals for people in early America across cultures, even if the definitions and constructions of family were different in each society. To open new perspectives on intercultural relations in the colonial and early republic eras, Inman describes the formation and extension of these networks, their intersection with other types of personal and professional networks, their effect on crucial events, and their mutability over time. The Anglo-American patrilineal kinship system shaped patterns of descent, inheritance, and migration. The matrilineal native system was an avenue to political voice, connections between towns, and protection from enemies. In the volatile trans-Appalachian South, Inman shows, kinship networks helped to further political and economic agendas at both personal and national levels even through wars, revolutions, fiscal change, and removals. Comparative analysis of family case studies advances the historiography of early America by revealing connections between the social institution of family and national politics and economies. Beyond the British Atlantic world, these case studies can be compared to other colonial scenarios in which the cultures and families of Europeans collided with native peoples in the Americas, Africa, Australia, and other contexts.
