This study claims that Paul uses his personal example as an explicit literary strategy in 1 Corinthians, Galatians and Philippians, and as an arguably implicit strategy in 1 Thessalonians and Philemon. He uses his own example to ground and illustrate his argumentation in a rhetorically sophisticated manner, often structuring his argument on such a basis. In places a crisp statement of his own case serves as a thesis statement of the argument that follows (e.g., Rom. 1.17; Gal. 1.10), while at other times it serves to summarize the argument and to provide a transition to the next phase (especially in 1 Corinthians and Gal. 2.15-21). All the while Paul's self-portrayals in his letters serve not autobiographical or egoistic purposes but pedagogical and argumentative aims.
In his Epistle to the Philippians, Paul positions himself as an example of 'being in Christ'. The way in which he does this points out that he consciously positions himself in the tradition of classical rhetoric, where the use of paradigms (exempla) was a standard element in deliberative arguing. Paul describes his life as coloured by Christ in such a way that he represents Christ to the Philippians, and the response he hopes to evoke in their congregation is that of similar behaviour. The analysis of Smit combines observations on classical rhetoric, exegetical analyses of Philippians, and views from the perspective of gender and masculinity studies into a new and fresh analysis of the material. He shows that ancient ideals of deliberative rhetoric have influenced Philippians in much the same way in which they appear in e.g. Aristotle, Plutarch, and (also) 2 Maccabees. This study both positions Paul in the cultural context of his day and indicates the newness of his enterprise.
Deeply conversant in the full range of questions and interpretations of the letter, Jewett's commentary explores the crucial and controverted passages that have always animated studies of Romans. Jewett also incorporates the exciting new insights from archaeology of the city of Rome, social history of early Christianity, social-scientific work on early Christianity, and the interpretation and reception of Paul's letter through the ages. Breaking free from abstract approaches that defend traditional theologies, Jewett shows that the entire letter aims to elicit support for Paul's forthcoming mission to the "barbarians" in Spain. His work specifically focuses on Paul's missionary plans and how they figure in the letter, on Paul's critical and constructive tack with the Roman community, and finally and especially on how Paul's letter reframes the entire system of honor and shame as it informed life in the Roman Empire at the time. The latter remains a pertinent message today. The first commentary to interpret Romans within the imperial context as well as in the light of the situation in Spain, this landmark commentary, twenty-five years in the making, will set the standard for interpretation of Romans for the next generation.
"Each article has been edited to emphasize the history of interpretation for a given book or area of research from the Reformation period to the present and all bibliographies have been extensively updated. New Testament: History of Interpretation is an important reference tool for all students of biblical interpretation and a highly useful supplemental text for the seminary classroom, the graduate seminar, and upper-level undergraduate courses." - Publisher.
The apostle Paul has reemerged as a force on the contemporary philosophical scene. Some of the most powerful recent affirmations of nonrepresentational, materialist, and event-oriented philosophies repeat topics and tropes of the ancient apostle. Other thinkers find in Paul and his numerous cultural "afterlives" the ideal figure to contest both identity politics and the postmodern political fetish of endless openness and the deferral of presence. Paul is appropriated both for and against Kantian cosmopolitanism, psychoanalytic models of subjectivity and power, Schmittian political theologies, Derridean messianism, political universalism, and an ongoing refashioning of identity politics within postsecular contexts. This book provides the most comprehensive constellation to date of current thinking about Paul and his cultural or philosophical "afterlives" in ancient, modern, and contemporary contexts. It is a groundbreaking international and multidisciplinary exploration of the vexed political history of Paulinisms in philosophy and of philosophies in Paulinism. From his very first utterances, Paul's pronouncements as the self-proclaimed apostle of Jesus were curiously intertwined with philosophical discourse, with Paul presenting himself as both philosopher and anti-philosopher. Early Christian receptions of Paul then carefully managed his legacy in relation to the philosophical schools, presenting him alternately as an exemplary Platonist, a purveyor of Stoic spiritual exercises, and someone whose authority outstrips philosophy altogether. In the modern period, various types of Paulinism were imagined serially as possible escapes of philosophical thought from the domination of inherited metaphysics or ontotheology. The contributors to this volume bring unprecedented multidisciplinary expertise to both the historical reception and the contemporary relevance of a thinker who may come to be seen as the defining figure of our political and intellectual moment.
"This book sets out a method for identifying the opponents in view in Paul's letters, and then applies it to the relevant writings of the Pauline corpus. The method limits the use of parallels or prior constructions as a basis for identification, dealing with each letter on an individual basis and taking full account of the historical and social context. Sumney concludes that the Pauline letters address different kinds of opposition in different places, including two distinct anti-Pauline movements. Here is a fundamental study for research into a basic problem of Pauline correspondence."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This Festschrift in honour of Richard N. Longenecker (author of Paul, Apostle of Liberty, The Christology of Early Jewish Christianity, The Ministry and Message of Paul, Biblical Exegesis in the Apostolic Period, 'The Acts of the Apostles' in The Expositor's Bible Commentary, New Testament Social Ethics for Today, and Galatians, Word Biblical Commentary) is centered on the theme of 'gospel' in Paul. Notable Pauline scholars discuss 'gospel' from five different perspectives: the historical, the theological, the hermeneutical, the rhetorical and the epistolary; each author discusses one of these five perspectives within one part of Paul's correspondence: (1) Gospel in Romans (2) Gospel in Galatians and (3) Gospel in the Corinthian letters. The volume promotes discussion both on methods of reading Paul's letters and on important historical, theological and hermenutical issues.
