In Pauline Language and the Pastoral Epistles Jermo van Nes questions the common assumption in New Testament scholarship that language variation is necessarily due to author variation. By using the so-called Pastoral Epistles (PE) as a test-case, Van Nes demonstrates by means of statistical linguistics that only one out of five of their major lexical and syntactic peculiarities differs significantly from other Pauline writings. Most of the PE’s linguistic peculiarities are shown to differ considerably in the Corpus Paulinum, but modern studies in classics and linguistics suggest that factors other than author variation account equally if not better for this variation. Since all of these explanatory factors are compatible with current authorship hypotheses of the PE, Van Nes suggests to no longer use language as a criterion in debates about their authenticity.
"This essay is an attempt to show how the language of the Pastoral Epistles can be used as a key to unlock the old secret of their origin. It is not a complete Introduction to these epistles, but only a contribution towards that larger subject. On the other hand, it includes rather more than a series of linguistic studies pure and simple. In the matter before us, language is only one of several factors which are closely interconnected and refuse to be kept in separate water-tight compartments. The full significance of each is only seen in its relation to the rest." --From the preface
What happened to Paul after Paul? This book examines the relationships between Paul's undisputed writings, the Pastoral Epistles, and the Pauline legacy adopted and adapted by the early church. Book jacket.
This is a thorough, full- scale English commentary on the Greek text of 1 and 2 Timothy and Titus. While author George W. Knight gives careful attention to the comments of previous interpreters of the text, both ancient and modern, his emphasis is on exegesis of the Greek text itself and on the flow of the argument in each of these three epistles. Besides providing a detailed look at the meanings and interrelationships of the Greek words as they appear in each context, Knight's commentary includes an introduction that treats at length the question of authorship (he argues for Pauline authorship and proposes, on the basis of stylistic features, that Luke might have been the amanuensis for the Pastoral Epistles), the historical background of these letters, and the personalities and circumstances of the recipients. Knight also provides two special excursuses: the first gathers together the information in the Pastorals and elsewhere in the New Testament on early church offices and leaders; the other excursus examines the motivations for conduct in Titus 2:1-10 with a view to their applicability to present-day situations.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. This addition to the Brazos Theological Commentary on the Bible offers a new interpretation of the theology and the narrative context of 1st and 2nd Timothy, Titus, Philemon, and Jude. Risto Saarinen makes three unique claims: 1) the Pastoral Epistles need to be understood in terms of character formation and diagnostic language, 2) the treatment of gifts and giving is a prominent feature of the epistles, and 3) a theological exegesis of these books results in a new view regarding the nature of doctrine. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
A landmark study of the apostle's writings by one of the world's leading Pauline scholars Winner of the 2022 ECPA Christian Book Award for Bible Reference Works This highly anticipated volume gives pastors, scholars, and all serious students of the New Testament exactly what they need for in-depth study and engagement with one of Christian history's most formative thinkers and writers. A Theology of Paul and His Letters is a landmark study of the apostle's writings by one of the world's leading Pauline scholars Douglas J. Moo. Fifteen years in the making, this groundbreaking work is organized into three major sections: Part 1 provides an overview of the issues involved in doing biblical theology in general and a Pauline theology in particular. Here Moo also sets out the methodological issues, formative influences, and conceptual categories of Paul's thought. Part 2 moves on to Paul's New Testament writings, where Moo describes each Pauline letter with particular relevance to its theology. Part 3 offers a masterful synthesis of Paul’s theology under the overarching theme of the gift of the new realm in Christ. Engaging, insightful, and wise, this substantive, evangelical treatment of Paul's theology offers extensive engagement with the latest Pauline scholarship without sacrificing its readability. This volume brings insights from over thirty years of experience studying, teaching, and writing about Paul into one comprehensive guide that will serve readers as a go-to resource for decades to come. ABOUT THE SERIES: The Biblical Theology of the New Testament (BTNT) series provides upper college and seminary-level textbooks for students of New Testament theology, interpretation, and exegesis. Pastors and discerning theology readers alike will also benefit from this series. Written at the highest level of academic excellence by recognized experts in the field, the BTNT series not only offers a comprehensive exploration of the theology of every book of the New Testament, including introductory issues and major themes, but also shows how each book relates to the broad picture of New Testament Theology.
The author claims that development can be traced since we have not only letters from Paul himself, but also the Pastoral epistles from the beginning of the second century, as well as Ephesians and Colossians, writings which are characteristic of the ambiguous period following the disappearance of the earliest authorities.
First and Second Timothy and Titus have for many years borne the collective title The Pastoral Epistles." Both their style and their content make it difficult to locate them within the corpus of Pauline letters, and recent scholarship most often considers them pseudonymous, works that imitate Paul's letters but apply the apostle's teaching to the concerns of a later time, two or more decades after Paul's death. The Pastorals differ from Paul's own letters in being addressed to single individuals, coworkers of Paul who have been placed in charge of particular churches 'Timothy apparently in Ephesus, Titus in Crete. They provide instruction for community leaders, both the individual addressees and other leaders whom they will appoint. The specification of certain offices within the local churches is one of the features that appear to locate these works in a later phase of church development. In this commentary Benjamin Fiore, SJ, places the Pastorals in their historical and literary context. The reader will find here a solid introduction to parallel literary forms in Latin and Greek literature and particular descriptions of the way in which these documents use ancient rhetorical forms to achieve their paraenetic and hortatory purpose. Drawing on his parish experience as well as his academic training, Fiore also provides reflections on the contemporary pastoral application of these books, giving readers a renewed appreciation for the "pastoral" label these epistles bear. Benjamin Fiore, SJ, is president and professor of religious studies at Campion College at the University of Regina (Canada). "
Dehumanization has led to serious misinterpretation of the Gospels. On the one hand, Christians have often made Jesus so much more than human that it seemed inappropriate to ask about the influence other human beings had on him, male or female. On the other hand, women have been treated as less than fully human, their names omitted from stories and their voices and influence on Jesus neglected. When we ask the question this book does, what Jesus learned from women, puzzling questions that have frustrated readers of the Gospels throughout history suddenly find solutions. Weaving cutting edge biblical scholarship together with an element of historical fiction and a knack for writing for a general audience, James McGrath makes the stories of women in the New Testament come alive, and sheds fresh light on the figure of Jesus as well. This book is a must read for scholars, students, and anyone else interested in Jesus and/or in the role of ancient women in the context of their times.
The Pastoral Letters—1 Timothy, 2 Timothy, and Titus—have made an enduring contribution to understanding the role of pastors in the church. With a spirited devotion to the text, Robert Yarbrough helps unlock the meaning of these short but rich letters in this commentary. In keeping with the character of Pillar New Testament Commentary volumes, The Letters to Timothy and Titus offers a straightforward reading of these texts. Their primary concerns—God, salvation, and the pastoral task—remain central to Yarbrough’s thorough and comprehensive exegesis. Engaging with the best scholarship and resources, Yarbrough shows how these letters are as relevant today as they were to the early Christians.
