This book explores the theoretical and empirical dimensions of community crime prevention in China, examining in particular the role of social capital in a rapidly modernizing economic, social and political context. In doing so it provides a vivid picture of contemporary crime and crime control in China as well as analyzing the very particular Chinese approach to community crime prevention, looking at such social institutions as the household registration system, the neighbourhood committee, the work unit and the public security bureau. The particular focus of this book is on BLSCC − Building Little Safe and Civilized Communities − in the city of Shenshen which has been undergoing rapid change. The book looks at two contrasting communities within the city, looking at their different characteristics and the differing ways in which social capital operates in relation to crime and crime prevention. As well as shedding light on the hitherto largely hidden subject of crime prevention in China this book also makes an important contribution to wider debates about social capital and its potential, an invaluable study based on unique research.
After 1949 the Chinese Communists carried out land reform, the collectivization of agriculture, and the formation of people's communes. The new economic and political organizations that emerged have made peasant life more comfortable and secure, but many economic and status differentials and traditional customs remain resistant to change. Focusing on rural Kwangtung province, William L. Parish and Martin King Whyte examine the rural work-incentive system, village equality and inequality, rural health care and education, marriage customs, and the position of women, among other topics, to determine what and how much of the traditional Chinese ways of life is left in Communist China.
Over the last half century, China has evolved from a poor rural country to a geopolitical powerhouse. Rapid urbanization has been at the heart of that transformation, and as migrant laborers have left their villages, what has become of the rural communities that were once the center of economic, social, and cultural life? And how do contemporary Chinese scholars understand those changes? These are the questions that this compelling book answers. Lengshuigou village, located near the Shandong provincial capital of Jinan, was first studied by Japanese social scientists in the early 1940s and then again in the 1980s and 1990s. Building on these rich surveys, this book traces changes from the early twentieth century to the present day in family and lineage, social stratification, personal networks, annual and life cycle rituals, village politics, and elite formation. Drawing on their own large-scale survey of contemporary village households, the authors analyze the physical and institutional changes that have altered the community, as well as the shifts in interpersonal relations and attitudes that have upended centuries-old systems of patriarchy and generational order. This important book presents, for the first time in English, analysis by Chinese sociologists on the radical transformation of Chinese rural society.
In 1949 a powerful political-military movement, led by the Chinese Communist party, gained control of war-ravaged China, inheriting a disorganized administration and a society eroded by decades of revolution. Within a short time China was so radically transformed politically, economically, and socially that it appeared to have cut all links with the past. The instruments of that transformation were ideology and organization. Today, seventeen years later, the ideology and the organizational network, despite changes, remain as powerful as they were in 1949. They still hold that vast country together politically and determine its economic and social development. This book, after a discussion of ideology in its first part, attempts to answer the question how Chinese Communist organization functions and why it is so successful. The second part analyzes the organization of Party and government, emphasizing methods of command and administration. The third part looks at industrial organization: the problems of management and control, especially the continuing struggle between the professionals and the politicians. The fourth part investigates the Chinese Communist methods of organizing their cities and villages, tracing the history of village organization from traditional times through the Yenan period, the land reform of the late 1940's, and the collectivization of the mid-1950's to communization in 1958. Although organization has been constantly changing in China, basic patterns ar apparent. The book analyzes the most characteristic pattern in all aspects of organization, the conflict between two incompatible elements or, in the Chinese Communist terms, "contradictions." The basic contradiction is that between professional ("expert") and political ("red") elements. This contradiction dominates the two distinctive periods in the short history of Communist China, the First Five-Year Plan (1953 - 1957) and the so-called Great Leap Forward (1958 - 1960). The book describes how the Chinese Communists attempted during the former period to emulate the Soviet organizational experience, with stress on techniques and technology; and during the latter period to use their own organizational methods to achieve economic progress. The presentation of the contrast between these two models of organization sheds light on the significant differences between the Soviet Union and Communist China. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1966.
This book uses the concept of the region to introduce traditional Chinese villages in ten typical areas. Most of the villages have been included in the World Cultural Heritage List or the Tentative List and reflect the diversity of rural and traditional life. Richly illustrated with pictures of architectural decorations, dwellings, day-to-day country life and aerial views of settlements, it not only enhances readers’ knowledge of China’s traditional architectural culture but also provides inspiration for architectural creation. It is a valuable resource for graduate students, lecturers and researchers in the field of traditional villages, heritage conservation and Chinese architectural culture.
The concept of guanxi is used extensively in Chinese society. Loosely understood as 'connections' or 'networks', it refers to long-term mutually reinforcing exchanges between individuals based on affective and normative commitments. This book comprehensively examines the nature and background of this extremely significant and distinct feature of Chinese social, political, economic, and business relations. It takes account of the major theoretical frameworks that relate to the long-term connections that are developed to pursue instrumental advantage in a society marked by relatively weak legal and regulatory institutions. The book locates such theorizing in the major features of the rapidly evolving Chinese market society. Yet it also pays attention to the historical origins and cultural sources of a highly particularistic approach to the acquisition of social and material resources — an approach which relies on obligatory relations of favour exchange between persons who self-consciously and strategically select their associates and goals. This sociological treatment of guanxi challenges many dominant conventions and introduces a novel research approach which captures the pertinent psychological dispositions, cultural expressions, and institutional frameworks that underpin the phenomenon.
During the early 1980s China embarked on what can be seen as one of the world's largest social experiments ever. Decollectivization meant much more than the reorganization of agricultural production into family based farming. It signaled significant changes to rural social relations, when privatization, marketization and increased geographical mobility started tearing apart the economic and social institutions that had structured collective village life under Mao. The focus of this book is on how rural society has been reorganized in the 21st century. The first chapters outline the basic organizational structure of rural China and can be used as an introduction to the topic in a classroom setting. They show how the state and its social scientists draw up plans to overcome the perceived lack of rural social organization, and discuss the often problem-ridden implementation of their ideas. The second section presents case studies of institutions that organize key aspects of rural life: Boarding schools where rural children learn to accept organizational hierarchies; lineage organizations carving out new roles for themselves; "dragonhead enterprises" expected to organize agricultural production and support rural development, and several others. The book is of theoretical interest because of its focus on the re-embedding, or reintegration, of individuals into new types of collectivities, which are less predetermined by tradition and habit and more a matter of, at least perceived, individual choice. Most chapters are based on extensive fieldwork and contain vivid examples from daily life, which will make the book attractive to anyone who wants to understand how Chinese villagers experience the extraordinary social changes they are going through.
This is Volume I of six in a collection on the Sociology of East Asia. Originally published in 1948, this study looks at the village of Taitou in the Shantung Province.
In this innovative book, Daniel Little compares the positions of various social scientists regarding debates in China studies. Little focuses on four topics: the relative importance of individual rationality and community values in explaining traditional peasant behavior; the role of marketing and transportation systems in Chinese society; the causes of agricultural stagnation in traditional China; and the reasons for peasant rebellions in Qing China. He not only makes a constructive contribution to these controversies but also provides examples of the diversity of social science research.
