This is Volume XIII of eighteen in a series on Political Sociology. Originally published in 1945, this books makes a systematic survey and analysis, as objective as possible, of the tendencies most likely to govern peace-making. The authors intended to avoid making any specific recommendations of their own as to how the labours of peace-making should be undertaken, and to confine themselves to a study of how they were likely to be undertaken in the light of past experience, contemporary proposals, and the present alignment of political powers in the world. In the process of study, discussion and writing, all three authors arrived at certain more definite conclusions. At the same time, the course of events and the increasingly clear trend of official policies seemed to justify more positive assertions and more constructive suggestions than had at first been thought possible. The book, therefore, takes its present hybrid form: of systematic analysis carried forward to certain statements and even recommendations.
This book explores how to establish peace in societies recovering from large-scale, armed conflicts by introducing the sustaining peace scale as a continuous measure for peacebuilding success. Drawing on an extensive data collection of peacebuilding episodes over almost three decades, the author analyses the impact of four peacebuilding practices - international commitment, power-sharing, security sector reform and transitional justice. Having established the framework, the author applies it to the peacebuilding processes in Sierra Leone and South Africa. An important contribution to the literature on successful peacebuilding, this book will be essential reading for peacebuilding scholars and practitioners.
One would think that peace, a term that occurs as many as one hundred times in the New Testament, would enjoy a prominent place in theology and ethics textbooks. Yet it is surprisingly absent. Willard Swartley's Covenant of Peace remedies this deficiency, restoring to New Testament theology and ethics the peace that many works have missed. In this comprehensive yet accessible book Swartley explicates virtually all of the New Testament, relating peace -- and the associated emphases of love for enemies and reconciliation -- to core theological themes such as salvation, christology, and the reign of God. No other work in English makes such a contribution. Swartley concludes by considering specific practices that lead to peacemaking and their place in our contemporary world. Retrieving a historically neglected element in the Christian message, Covenant of Peace confronts readers anew with the compelling New Testament witness to peace.
Jesus said, "Blessed are the peacemakers." But it often seems like conflict and disagreement are unavoidable. Serious, divisive conflict is everywhere-within families, in the church, and out in the world. And it can seem impossible to overcome its negative force in our lives. In The Peacemaker, Ken Sande presents a comprehensive and practical theology for conflict resolution designed to bring about not only a cease-fire but also unity and harmony. Sande takes readers beyond resolving conflicts to true, life-changing reconciliation with family members, coworkers, and fellow believers. Biblically based, The Peacemaker is full of godly wisdom and useful suggestions that are easily applied to any relationship needing reconciliation. Sande's years of experience as an attorney and as president of Peacemaker Ministries will strengthen readers' confidence as they stand in the gap as peacemakers.
This book examines the various competing interpretations of Kant's foundational Perpetual Peace since its initial publication in the late eighteenth-century. According to Easley's analysis, there are two patterns of interpretations: 1) the text endorses peace proposals above the state level, 2) the text is in favour of peace proposals at the state level. The principal explanation for these two patterns resides in the rise and fall of hopes for peace through international organizations. It can also be attributed to the rise in the number of liberal states over time. Eric Easley provides a comprehensive historical background and analytical framework for understanding Perpetual Peace, allowing scholars of international relations to better understand and appreciate its complex meaning and see beyond the conventionally accepted interpretations of the day.
This volume in Biblical Theology for Life series dives deeply into the topic of human violence. Before exploring what the Bible says about violence, Old Testament scholar Helen Paynter sets out the contours for the study ahead by addressing the various definitions of violence and the theories of its origins, prevalence, and purpose. What is violence? Is there such a thing as "natural violence"? Is violence a human or social construct or can we describe natural phenomena as violent? How does the concept of violence relate to the concept of evil? Violence is everywhere; is it escapable? How do we resist violence? Having queued up the questions, Paynter takes us to the Bible for answers. Starting with the creation narratives in Genesis considered in comparison with the ancient Near Eastern myths and moving to the conquest of Canaan--the most problematic of biblical narratives--she investigates how these deep myths speak to the origins of human violence and its consequences. The prevalence of violence through biblical history is inescapable. Scripture reveals the hydra-like nature of human violence, investigating types of violence including but not limited to: structural violence, verbal violence, sexual violence, violence as public /political act, racialised violence, including "othering." Through the voices of the prophets and then in the teaching of Jesus, the Bible reveals that the seeds of violence exist within every human heart. Even though we see evidence of resistance movements in the Bible, such as the responses to attempted genocide in Exodus and Esther, it is only on the cross that an absorption of violence by God takes place: a defeat of violence by self-sacrifice. Along the way, Paynter considers other relevant biblical themes, including the apocalypse, "crushing the serpent's head," and the concept of divine vengeance, culminating in the resurrected Christ's lack of vengeance against those who did him to death. In light of the New Testament, we will consider how the first Christians responded to the structural violence of slavery and patriarchy and how they began to apply Jesus' redemptive, non-vengeful theology to their own day. The book concludes by discussing of what this means for Christians today. For many of us who live without routine encounters with or threats of violence, we must consider our responsibility in a world where our experience is the exception. With attention to the multi-headed hydra that is violence and the concealed structures of violence in our own Western society, Paynter challenges readers to consider their own, perhaps inherited, privilege and complicity. The question of how we regard "others," both as individuals and as societies, is a deeply relevant and urgent one for the church: The church can and should be a wholly non-othering body. So what implications does this have for the church and, for example, Black Lives Matter or the rampant xenophobia in our society or immigration and global migration issues? How do we resist evil? What does it mean to turn the other cheek when the cheek that has been slapped is not our own? How do we resist the monster without becoming the monster?
The world, contrary to popular understanding, is not less religious but in many ways more religious than ever. Two issues seem to be emerging in this resurgence. One is the need for a spiritual center that gives integration, a sense of inner peace, ethical guidance, and meaning and direction in life. It is present in most of the world's great religious traditions and present elsewhere as humans seek to find their way in a confusing, conflicted, and rapidly changing world. Accompanying this quest for a deeper spirituality is the "God question" and a desire to understand the divine in new ways that match a contemporary worldview. This book, Mindful Spirituality, invites the reader to find a thoughtful, credible, and satisfying way to address these two major concerns. While starting within a Christian frame of reference, the book is not exclusive, but ecumenical and interfaith in spirit. It is especially helpful to those with no set spiritual pathway and those disenchanted with traditional approaches that seem out of date and for another era. In a deep and sacred way, it invites the reader to reach upward for a thoughtful way of understanding transcendence, to open inward for a mature and gratifying spirituality, and to expand outward in responsible and loving service.
