Lartey has lived and taught for many years in Africa, Great Britain, and the United States. He shares his intercultural approach to pastoral care, an approach which is vital to the increasingly wide range of both lay and ordained practitioners who work in different settings, whether new to the field or already established.
Multi-cultural and global in design, 'Pastoral Theology from a Global Perspective' brings concrete and applicable resources to Christian leaders around the world who are struggling with problems of pastoral care. This practical, easy-to-use approach to pastoral theology is designed to hone pastoral skills in five central areas: -the role of women in church and society -empowering marginalized peoples -economic justice and ecology -reconciliation and peacemaking -caring for human needs Fifteen case studies, accompanied by teaching notes and commentaries, illustrate the diversity and commonalities of pastoral care in different parts of the world: an ordained Indian woman assigned as an associate pastor is threatened by male church members who say she is not permitted to preach from the pulpit or serve the Eucharist; missionaries to Haiti face critical decisions about supplying chemical fertilizer to a destitute hillside village; a Hispanic community considers illegally occupying a government nature reserve to save their community sheep herd; a Ugandan pastor deals with violence and healing in a community struggling to recover from civil war.
A taut analysis of black liberation theology, connecting scholarship to practical congregational ministry. The chapters of this book focus on liberation and evangelism, the urban community, and black theology as well as church administration, worship, education, and self-esteem.
Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents ‘concepts of religion’. Chapters have to do with considerations of the conceptualizing of religion in the fields of ‘anthropology’, ‘community’, ‘family’, ‘institution’, ‘law’, ‘media’, and ‘politics’ among others. The second section is dedicated to case studies of ‘religious practices’ from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.
It is often said that bioethics emerged from theology in the 1960s, and that since then it has grown into a secular enterprise, yielding to other disciplines and professions such as philosophy and law. During the 1970s and 1980s, a kind of secularism in biomedicine and related areas was encouraged by the need for a neutral language that could provide common ground for guiding clinical practice and research protocols. Tom Beauchamp and James Childress, in their pivotal The Principles of Biomedical Ethics, achieved this neutrality through an approach that came to be known as "principlist bioethics." In Pastoral Aesthetics, Nathan Carlin critically engages Beauchamp and Childress by revisiting the role of religion in bioethics and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented, and experientially-grounded. To achieve these ends, Carlin employs Paul Tillich's method of correlation by positioning four principles of bioethics with four images of pastoral care, drawing on a range of sources, including painting, fiction, memoir, poetry, journalism, cultural studies, clinical journals, classic cases in bioethics, and original pastoral care conversations. What emerges is a form of interdisciplinary inquiry that will be of special interest to bioethicists, theologians, and chaplains.
In this book David Augsburger discusses the dynamics of pastoral care and counseling across cultural lines. Augsburger combines theology with global perspective and cultural sensitivity to posit an inclusive understanding of pastoral care. This book will be of great interest to pastoral counselors in both academic and practical contexts.
Reviews of the first edition:. ' ... a wonderful balance of the major themes, as well as the developing trends, within pastoral theology. - Lee H. Butler, Chicago Theological Seminary. ' ... moves beyond established paradigms of pastoral care as something which is done by ordained, white, middle-class males, and seeks to radically challenge contemporary understandings of what pastoral care is and who should be doing it.'. - Contact: The Interdisciplinary Journal of Pastoral Care. 'His work provides a cognitive framework for engaging persons from a variety of backgrounds in creating community. My s.
Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.
