Written by a historian with a specialization in animal husbandry, this monograph provides an essential, practical aspect of historical study to a field that generally overlooks such mundane matters. Howe addresses the basic issues of why Classical Greece would have chosen to dedicate land that would have otherwise been useful for food-plant cultivation to the raising of domestic livestock. Sure to bring new light on an area often simply accepted as a way of life in the ancient world, this study provides an entryway into Classical thought about a necessity of ancient life.
In the fields of pastoral care and pastoral theology, there are times when a book signals a paradigm shift. This is one such book. LaMothe develops a political pastoral theology that is used to examine critically political, economic, and societal structures and practices. In the first part of the book, LaMothe argues that care and pastoral care are political concepts, which, along with the notion of justice, can be used as a hermeneutical framework to assess macropolitical and macroeconomic realities. Included in this section is the notion of civil and redemptive discourse, necessary for the survival and flourishing of persons and polis. The last section of the book examines U.S. Empire, capitalism, class, classism, and other pressing political issues using the hermeneutical lens of care.
In The Politics of Southern Pastoral Literature, 1785–1885: Jeffersonian Afterlives, Peter Templeton presents a wide-ranging and systematic evaluation of pastoral in the nineteenth-century Southern novel, offering an explicit appraisal of the philosophical and political rationale of pastoral literature alongside the existing body of research into the image of Jefferson following his death. Rather than assuming a homogeneous South, Templeton locates Southern pastoral in its specific political context, offering readings of significant factors such as the literary representation of landscape, of class and the yeoman ideal, and the institution of slavery and its intellectual underpinnings. Focusing on a six key Southern authors, both canonical and relatively understudied, the book charts key transformations in the politics of pastoral literature in the period, and noteworthy reconfigurations in the representation of Jefferson and his philosophies, in order to analyze what these signified to nineteenth-century Americans. In doing so, the text also demonstrates how ideologies react to the stresses imposed on them by political realities.
This book offers new essays on the pastoral tradition. Both critical revision and consideration of pastoral's future, Poetics and Politics of Place in Pastoral: International Perspectives investigates the genre's persistent attraction in a time of environmental crisis.
"Southerners' search for a stable identity and their at times fierce defense of slavery were, according to Grammer, a response to what J. G. A. Pocock has called "the Machiavellian moment" in republican cultures - the moment when the republic is made to recognize its finitude in time. He maintains that we can best understand our antebellum southern writers by thinking of them not as the unwitting ancestors of Faulkner, but as the fully self-conscious contemporaries of Emerson and Whitman, the heirs of Jefferson and Hamilton - as citizens of a young republic facing what looked more and more like its imminent demise." "With increasing mechanization and westward expansion transforming their formerly stable world, all antebellum Americans lived in a Machiavellian moment, and as Grammer deftly demonstrates, the long effort to mold the South into a symbol of order, like Whitman's search for a suitably symbolic America, must be understood in relation to that condition. A major, innovative contribution to the fields of both southern history and southern literary criticism, Pastoral and Politics in the Old South is a valuable volume for all students of the South."--BOOK JACKET.
Examines the new challenges facing Africa's pastoral drylands from large-scale investments and how this might affect the economic and political landscape for the regions affected and their peoples.
In a lively narrative that spans more than two centuries, Meredith Martin tells the story of a royal and aristocratic building type that has been largely forgotten today: the pleasure dairy of early modern France. These garden structures—most famously the faux-rustic, white marble dairy built for Marie-Antoinette’s Hameau at Versailles—have long been dismissed as the trifling follies of a reckless elite. Martin challenges such assumptions and reveals the pivotal role that pleasure dairies played in cultural and political life, especially with respect to polarizing debates about nobility, femininity, and domesticity. Together with other forms of pastoral architecture such as model farms and hermitages, pleasure dairies were crucial arenas for elite women to exercise and experiment with identity and power. Opening with Catherine de’ Medici’s lavish dairy at Fontainebleau (c. 1560), Martin’s book explores how French queens and noblewomen used pleasure dairies to naturalize their status, display their cultivated tastes, and proclaim their virtue as nurturing mothers and capable estate managers. Pleasure dairies also provided women with a site to promote good health, by spending time in salubrious gardens and consuming fresh milk. Illustrated with a dazzling array of images and photographs, Dairy Queens sheds new light on architecture, self, and society in the ancien régime.
