The non-violent defiance of Te Whiti-o-Rongomai, Tohu Kakahi and their followers at Parihaka is one of the great New Zealand narratives. This extract from the book by journalist Dick Scott that brought the story to the wider Pākehā world describes what happened when troops and settler volunteers invaded the village of Parihaka on 5 November 1881.
&‘You approach family stories with caution and care, especially when a thing long forgotten is uncovered in the telling.'In this deft memoir, Richard Shaw unpacks a generations-old family story he was never told: that his ancestors once farmed land in Taranaki which had been confiscated from its owners and sold to his great-grandfather, who had been with the Armed Constabulary when it invaded Parihaka on 5 November 1881.Honest, and intertwined with an examination of Shaw's relationship with his father and of his family's Catholicism, this book's key focus is urgent: how, in a decolonizing world, Pakeha New Zealanders wrestle with, and own, the privilege of their colonial pasts.
A wonderfully surprising, inventive and deeply moving riff on fact and fiction, history and imagination from one of New Zealand's finest and most memorable storytellers. There has never been a New Zealand novel quite like The Parihaka Woman. Richly imaginative and original, weaving together fact and fiction, it sets the remarkable story of Erenora against the historical background of the turbulent and compelling events that occurred in Parihaka during the 1870s and 1880s. Parihaka is the place Erenora calls home, a peaceful Taranaki settlement overcome by war and land confiscation. As her world is threatened, Erenora must find within herself the strength, courage and ingenuity to protect those whom she loves. And, like a Shakespearean heroine, she must change herself before she can take up her greatest challenge and save her exiled husband, Horitana.
Parihaka was a place and an event that could be lost and found, over and over. It moved into view, then disappeared, just like the mountain. In 1881, over 1,500 colonial troops invaded the village of Parihaka near the Taranaki coast. Many people were expelled, buildings destroyed, and chiefs Te Whiti o Rongomai and Tohu Kākahi were jailed. In this BWB Text, Rachel Buchanan tells her own, deeply personal story of Parihaka. Beginning with the death of her father, a man with affiliations to many of Taranaki’s eight iwi, she describes her connection to Taranaki, the land and mountain; and the impact of confiscation. Buchanan discusses the apologies and settlements that have taken place since te pāhuatanga, the invasion of Parihaka.
"Drawing on previously unpublished manuscripts, many of the teachings and sayings of Te Whiti and Tohu - in Maori and English - are reproduced in full with extensive annotation by Te Miringa Hohaia. Parihaka: The Art of Passive Resistance reaches beyond the art and literary worlds to engage with cultural issues important to all citizens of Aotearoa New Zealand."--Jacket.
The present volume contains general essays on: unequal African/Western academic exchange; the state and structure of postcolonial studies; representing male violence in Zimbabwe's wars; parihaka in the poetic imagination of Aotearoa New Zealand; Middle Eastern, Nigerian, Moroccan, and diasporic Indian women's writing; community in post-Independence Maltese poetry in English; key novels of the Portuguese colonies; the TV series The Kumars at No. 42; fictional representations of India; the North in western Canadian writing; and a pedagogy of African-Canadian literature. As well as these, there is a selection of poems from Malta by Daniel Massa, Adrian Grima, Norbert Bugeja, Immanuel Mifsud, and Maria Grech Ganado, and essays providing close readings of works by the following authors and filmmakers: Thea Astley, George Elliott Clarke, Alan Duff, Francis Ebejer, Lorena Gale, Romesh Gunesekera, Sahar Khalīfah, Anthony Minghella, Michael Ondaatje, Caryl Phillips, Edgar Allan Poe, Salman Rushdie, Ghādah al-Sammān, Meera Syal, Lee Tamahori. Contributors: Leila Abouzeid, Hoda Barakat, Amrit Biswas, Thomas Bonnici, Stella Borg Barthet, Ivan Callus, Devon Campbell-Hall, Saviour Catania, George Elliott Clarke, Brian Crow, Pilar Cuder-Domínguez, Bärbel Czennia, Hilary P. Dannenberg, Pauline Dodgson-Katiyo, Bernadette Falzon, Daphne Grace, Adrian Grima, Kifah Hanna, Janne Korkka, T. Vijay Kumar, Chantal Kwast-Greff, Maureen Lynch Pèrcopo, Kevin Stephen Magri, Isabel Moutinho, Melanie A. Murray, Taiwo Oloruntoba-Oju, Gerhard Stilz, Jesús Varela Zapata, Christine Vogt-William.
This is an account of the life and times of Te Whiti o Rongomai set against the politics and Crown policies of the nineteenth century. It traces the forces that shaped his life's journey from Ngamotu, where he was born, to his settling at Parihaka and his evolving sense of the injustices and disempowerment Maori experienced and his response to these. The book discusses the struggles Te Whiti had, as understood by some of his living relatives, against native policy of the time, and it gives insights into the motivations of Te Whiti and his actions. It explores the community at Parihaka, its resistance and the consequences of this and looks at Maori and government actions and responses up to the present day.
'The events that took place in and around Parihaka particularly from about 1860 to 1900 have affected the political, cultural and spiritual dynamics of the entire country'. - Human Rights Commission, 2010 Over the past forty-years or so, we in New Zealand have watched our history being systematically re-invented, not based upon documented evidence of real-events that actually occurred on the ground, but solely to serve a modern-day need for made-to-order propaganda. One of the foremost of the churned-out, manufactured-myths surrounds the mid-19th century creation of a cultist-community called 'Parihaka', now represented, in typical Marxist-speak, as some kind of a Gandhi-inspiring bastion of righteousness and (yawn) passive-resistance against imperialist tyranny. The 'colonial invasion' of Parihaka in 1881 and the arrest of its self-styled 'prophets' Te Whiti and Tohu, have become a major part of the New Zealand narrative that has been revised to inculcate a guilt complex into European, especially British-descended, New Zealanders in the interests of tribal agendas. As such, the Parihaka legend ranks alongside America's 'Wounded Knee' and South Africa's 'Sharpeville' as part of a world-wide offensive against the past, present and future of European-descended peoples. Dr Kerry Bolton delves deeply into the huge body of extant historical documentation, contemporary to Parihaka's founding prophet, and lays the entire, lame-fantasy bare for all to see.
"'A photo album doesn't tell the whole story of a family and this book doesn't tell the whole story of Parihaka. Rather, it is a collection of snapshots, a patchwork quilt, a scrapbook, a mongrel record my own efforts to understand one of the most important and disturbing events in New Zealand history - the 1881 invasion of Parihaka - and its powerful, complicated legacy. ' Rachel Buchanan. The Parihaka Album: Lest We Forget blends the personal and the historical. It tracks the author Rachel Buchanan's discovery of her family's links with Parihaka and her Maori and Pakeha ancestors' roles in the early days of the city that is now Wellington."--Publisher description.
"The Mana of the Maori is by water. No one, here, carrying the same thing that I'm carrying today." --Titi Tihu In living memory, before the Whanganui River became a tawny mass seeming to flow upside down, the river bed was clean stone and the water of the river "tasted like kowhai. The trees used to grow over the river and drop into the water, and the water tasted like kowhai." This is a book of many river people--a "hidden" prophet, living with over a thousand followers at a place now deserted; a Pakeha-Maori, making gunpowder using charcoal made from willows grown from cuttings taken from Napoleon's grave; a riverboat magnate, building a fiefdom on 'the Rhine of Maoriland'; a highly decorated soldier, fighting as a kupapa yet fighting for tino rangatiratanga; arsenic and flour poisoners--and always, the river itself.