In his Epistle to the Philippians, Paul positions himself as an example of 'being in Christ'. The way in which he does this points out that he consciously positions himself in the tradition of classical rhetoric, where the use of paradigms (exempla) was a standard element in deliberative arguing. Paul describes his life as coloured by Christ in such a way that he represents Christ to the Philippians, and the response he hopes to evoke in their congregation is that of similar behaviour. The analysis of Smit combines observations on classical rhetoric, exegetical analyses of Philippians, and views from the perspective of gender and masculinity studies into a new and fresh analysis of the material. He shows that ancient ideals of deliberative rhetoric have influenced Philippians in much the same way in which they appear in e.g. Aristotle, Plutarch, and (also) 2 Maccabees. This study both positions Paul in the cultural context of his day and indicates the newness of his enterprise.
Christ commanded the church to make disciples, to produce people who love and obey God, bear fruit, and live with joy. The crisis at the heart of the church is that we often pay lip service to making disciples, but we seldom put much effort behind doing it. For the pastor who is ready to put words into action, The Disciple-Making Pastor offers the inspiration and practical know-how to do so. Bill Hull shows pastors the obstacles they will face, what disciples really look like, the pastor's role in producing them, and the practices that lead to positive change. He also offers a six-step coaching process to help new disciples grow in commitment and obedience and practical ideas to integrate disciple making into the fabric of the church.
A prominent missiologist provides insight and guidance on the hot topics within Christian mission circles in this unique and timely discussion. Through the authoritative use of Scripture and drawing from the social sciences and history, David J. Hesselgrave tackles ten of the most pressing issues facing missionaries and students of missions today. In spite of the rapid changes taking place, Hesselgrave determines that much of traditional theory, practice, and theology is still valid, if not essential, for the future of Christian missions.
Thomas doubted. Peter denied. Matthew had a shady past. And most of Jesus' disciples had trouble understanding his true message and mission at times. How did Jesus take lowly fishermen and tax collectors and turn them into some of the most influential men that ever lived? And how can modern church leaders empower regular church members to meet their potential as servants of God? In Jesus Christ, Disciplemaker, Hull outlines Christ's methods in training his twelve disciples and presents a biblical pattern that emulates Christ's model for reaching the lost. By taking readers through four growth phases-evangelizing, establishing, equipping, and leading-Hull shows how these principles can be adapted for any discipler. Jesus Christ, Disciplemaker is the perfect resource for pastors and church leaders who want to learn how to help others grow in God's service.
In this provocative book two authors--one a scientist, the other a biblical scholar and pastor--recount the pilgrimages of understanding that have led them from the young-earth, "scientific creationist" position they were taught in their youths to new perspectives on what it can mean to believe in God as Creator.
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”
This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.
Reasons We Believe will reinforce your personal faith and will provide you with a clear, concise, evangelistic tool to help you share that faith with others. In an age of cynics and skeptics, Christianity is constantly under attack. Believers need resources that defend the veracity of their faith. They are searching for clear, concise, and credible answers to both doubts of their own and objections from their unbelieving friends. Nathan Busenitz provides such resources to believers. Reasons We Believe confirms and strengthens the faith of believers by demonstrating the reliability of the twofold authority on which Christianity rests: the Word of God and the person of Jesus Christ. Reasons builds a biblical foundation for the authority of the Bible and then shows how extra-biblical evidence corresponds with and thereby attests to what the Bible claims. This study seeks to reinforce the faith of Christians while also providing them with a straightforward evangelistic tool for reaching non-Christians.
Recent scholarship has challenged post-Reformation ideas about the early Christian doctrines of salvation. This ground-breaking book draws together the conclusions of recent scholarship into a compelling and clear view of the early Christian paradigm of salvation. It presents the case that the early Christians focussed not on Christ's death on the cross or 'saving faith', but on moral transformation. They saw Jesus as God's appointed teacher, prophet, and leader, who died as a martyr in order to teach them a new way of life. Their paradigm of salvation centred upon this way of life taught by Jesus, and on following faithfully his example and teachings. Part 1: 'How the Gospels present Jesus' explores the way in which the early Christians understood the teaching of Jesus. It highlights five themes of Jesus' message: economics and wealth, moral purity, social equality, the temple system, and physical and spiritual affliction. It shows why people viewed Jesus as a divinely appointed teacher, prophet, and leader, and saw his death as a martyrdom for his cause and movement. Part 2: 'Doctrines of the early Christians' presents the key early Christian doctrines of salvation and shows why several post-Reformation doctrines conflict with their views. It shows that the early Christians believed God's final judgment is made on the basis of character and conduct. They believed that by following Jesus and transforming their lives morally, they would obtain positive judgment and resurrection. This part shows how the early Christians' ideas of faith, justification, forgiveness and grace all fit into this paradigm. Part 3: 'The importance of Jesus' looks at why the early Christians considered Jesus so significant; they focussed on the moral transformation he brought to their lives. This part highlights what they believed Jesus achieved for them, and how they used sacrificial language to explain these beliefs. It explores the evidence for viewing Jesus' death as a martyrdom, and for seeing his resurrection as equally important. Part 4: 'Ideas throughout history' shows that Christians held this paradigm of salvation for several centuries. It outlines the key changes that occurred from the 4th century through to the Reformation, which moved tradition away from the early Christian ideas. Finally, it offers a critique of modern post-Reformation doctrines of salvation.
