Contending that its characterization as a Christian document has hindered interpretation, Marshall aims to uncover the formerly hidden Jewishness of the Book of Revelation of John. The focus is on four text complexes which describe the "synagogue of Satan;" those who keep the commandments of God; the 144,000 gathered on Zion; and the holy city. Coverage extends to a description of the social and cultural context of the diaspora during the Judean war. Marshall teaches early Christianity and Second Temple Judaism at the U. of Toronto. Annotation copyrighted by Book News, Inc., Portland, OR.
Amos Wilder is widely known as a pioneer of an indigenously North American approach to biblical interpretation which takes language to be an expression not only of psychological but also of sociological and concrete reality. Recording the history of his interest in eschatological language, Wilder further advances the literary and rhetorical criticism of Scripture, especially by alerting interpreters to the deeper modes of language and communication often overlooked. The essays in this volume, recaptured and edited to clarify their relatedness, are presented in two groups. The first group includes essays that situate the parables of Jesus within the broader context of the biblical narrative. The second is a series of essays dealing with the problem of adequately interpreting the "kingdom language" of Jesus. The book includes an essay in which Wilder chronicles and advances his long interest in the task of doing justice to the imaginative dimension of biblical language. Wilder develops a contemporary hermeneutic that combines the full range of historical-critical methods with approaches generated by various modern disciplines which attempt to do full justice to the interrelationship of language and reality. The preface by James Breech offers an exposition of the main features of Wilder's hermeneutic, together with a discussion of Wilder's understanding of parabolic narrative and Jesus' symbolics.
Parables of Permanent War is a political, and, inescapably, moral chronicle of U.S. responses to the 9/11 attacks and the grave consequences at home and abroad. There is, or ought to be, no such thing as a 'permanent war, ' but U.S. elites are determined to pursue one. Bush's administration transformed a heinous criminal act of mass murder into a self-serving undeclared "war" against stateless foes. The authors reveal how a 'permanent war' suited the neoconservative advisors and the core of corporate and private donors that helped George W. Bush into office and shine a new light on the Bush administration's actions. Parables of Permanent War arranges essays around a number of parables, indicating the deeper dysfunctions and delusions that drive this ongoing "permanent war."
"Day of War" is a gritty, intense, stylistic portrait of the Mighty Men of Israel--a rag-tag band of disgruntled warriors on the run with David, the soon-to-be king, whose legendary deeds are recorded in 2 Samuel 23 and 1 Chronicles 11.
The parables of Jesus seem designed to sneak up on us and upend our assumptions. The familiar takes an unexpected turn and the listener's secret thoughts are exposed. In these twelve-session LifeGuide® Bible Study, John White invites us to lend an ear to thes greatest stories ever told—stories with power to reveal us to ourselves.
In this book, which covers all of Jesus’ parables, award-winning author Gerhard Lohfink takes a closer look at the origins of each one—its shape, its realistic details, but most of all its original message and the situation into which it was once spoken. Jesus’ parables speak in bold images of the kingdom of God, making it present to us as they reveal something of the mystery of his own person. Lohfink also offers a review of some of the scholarship in this area—as this topic has sustained research on Jesus since the first telling of these stories—but not for the purposes of debate. His reflections interpret the forty parables and show how they speak of the coming of the reign of God, lead us to Jesus, and reveal the mystery of Jesus himself.
The Matthean Parables offers a fresh approach to the origin of Matthew's Gospel. It builds on current historical, literary, rhetorical and sociological studies of Matthew's Gospel to show how the Matthean parables illuminate the structure, purpose and theology of that gospel. The first part of the book establishes the need for a new attempt to define the genre of Matthew's Gospel, examines what is meant by a parable, and summarises the contribution made by the parables to that new attempt. The second part is a thorough exegetical, historical critical and literary study of all the Matthean parables in the context of the whole gospel and in the light of all the Matthean figurative material. An appendix illustrates the use of syntactical material in defining the character and style of a biblical text.
Reagan’s War Stories examines the relationship between Ronald Reagan, the public and popular culture. From an overview of Reagan’s youth and the pulp fiction he consumed, we get a sense of the future president’s good/evil outlook. Carrying that over into Reagan’s reading and choices as president, Griffin situates narrative at the center of Reagan’s political formation and leadership providing a compelling account of both Reagan’s life, his presidency, and a lens into non-traditional strategy formulation. Author Ben Griffin tells three stories about an American president who ushered in the end of the Cold War. A survey of Reagan’s youth and the fiction he consumed and created as an announcer and actor, reveals how the future president’s worldview developed. A look at the rise of fiction and popular culture rife with pro-Americanism in the 1980s details a uniquely symbiotic relationship between the chief executive and popular culture in framing the Cold War as a struggle with an “Evil Empire” in the Soviet Union. Finally, Griffin outlines how presidential personality and reading preferences shaped President Reagan’s pursuit of the “Star Wars” initiative and belief in the transformative combination of freedom and technology. Griffin demonstrates that novels by Tom Clancy, Louis L’Amour, and science fiction influenced Reagan’s view of 1980s geopolitics. His identification with fiction led Ronald Reagan to view European Cold War issues with more empathy but harmed the president's policymaking when the narrowness of his reading led him to apply a white-hat/black-hat framework that did not match the reality of conflict in Latin America. Reagan treated fictional portrayals seriously, believing they shaped public views and offered valid ways to think through geo-political issues. Seeking to shape the reading habits of the public, his administration sought to highlight authors who shared his worldview like Tom Clancy, Louis L’Amour, and Allen Drury over other popular writers like Robert Ludlum and John Le Carre who portrayed the Cold War in less stark moral terms. The administration’s favored popular authors in turn intentionally incorporated Reagan-era policies into their work to advocate for them through fiction, thus reaching a broader audience than via official government releases and speeches. Showing how Reagan used narrative as both a consumer and a communicator, Griffin notes that Reagan identified with certain stories and they shaped him as a political leader and later and influenced his approach to complex issues. When handled deftly, incorporating fiction created a common language across the administration and provided a way to convey messages to the masses in a memorable fashion.
The Sovereign Lord has given me an instructed tongue Isaiah 50:4 Be warned! Though it is fiction, Parables Mean deals with matters of faith. Your religious beliefs will be affected. Jesus and his band were no goody two-sandals. What does this book, Parables Mean, offer you? 1. It presents solutions to all the parables, showing the true mission of Jesus, and scrapes away the cover stories inserted by the writers and by the redacting of later churchmen. 2. It provides stories, motivations, logic, and allusions that Jesus would have noted to build his theology and mission. 3. It explains how Jesus tested and recruited people for his covert mission work, developed a curriculum for training them, and set the stage for discovery of his true goal. 4. It shows the planning and scheming done by Jesus to reverse a centuries-old view of God as a fearsome and demanding tyrant. 5. It identifies the middle-Bible period writers who were covertly trying to undo what the Pentateuch had envisioned as Gods words and acts. 6. It plots out the twists and turns that propelled the Jesus Academy into its final crisis, making Parables Mean a Whodunit and Why? Parts of the Old and New Testaments lead to different conclusions about Jesus and Moses than what the churches provide to members. The secret undercurrent in the Gospels of Matthew and Luke tells a coherent story about the strategies and goals of the mission of Jesus. That undercurrent revises the understanding of the temptation, the beatitudes, prayer, and parables. It changes beliefs regarding sin, repentance, salvation, apocalypse, prophecy, Moses, Mary, John the Baptist and much else. You may mourn the loss of treasured assurances, of magical stories and miracles. You may feel giddy in your new freedom. You may start working toward social change. You will have empathy for those who do not know what you know.
