Offers an assessment of the first two decades of the twentieth century, and especially the First World War, that argues that these years played an essential part in the creation of a peaceful global order.
During the First World War, Bertrand Russell was political commentator for The Tribunal, the official weekly publication of the No-Conscription Fellowship, of which Russell was Action Chairman.This volume contains many short papers from that period, which reflect Russell's immediate reponses to developments in the conflict. These documents bear witness to Russell's growing commitment to pacifism, and reveal the development of the patterns of political argument, rhetoric and activism which were to characterise his work throughout his life.
This timely book traces ideas of pacifism in English literature, particularly poetry. Early chapters, drawing on religious and secular traditions, provide intellectual contexts. There follows a chronological analysis of literature which rejects war and celebrates peace, from the Middle Ages to the present day.
The Christian faith has always stood in a place of tension between its transcendent nature and the surrounding culture. On the one hand, Christian faith claims to originate in the revelation of God, which transforms culture itself. On the other hand, all such revelation is inevitably received and interpreted by humans in concrete situations. It is no exaggeration to say that two millennia of church history have continually demonstrated the struggle between Christian faith and culture. In an effort to address this struggle, this book explores relevant issues pertinent to the relationship between faith and culture in the particular context of Japan. In this unique work, the context of Japan, well known as a desolate swamp for Christian missions, provides the setting for a re-exploration of issues pertaining to theology of culture. As such, Japan provides both a concrete and challenging context to work out a theology of culture. This book also helpfully illuminates for Western readers some key problems that may not have appeared fully in their contexts yet but will do so as the post-Christendom era continues.
During the First World War, Henri Bourassa – fierce Canadian nationalist, politician, and journalist from Quebec – took centre stage in the national debates on Canada’s participation in the war, its imperial ties to Britain, and Canada’s place in the world. In Duty to Dissent, Geoff Keelan draws upon Bourassa’s voluminous editorials in Le Devoir, the newspaper he founded in 1910, to trace Bourassa’s evolving perspective on the war’s meaning and consequences. What emerges is not a simplistic sketch of a local journalist engaged in national debates, as most English Canadians know him, but a fully rendered portrait of a Canadian looking out at the world. By situating Bourassa within a larger panorama that connects him to prominent war resisters from around the globe, Keelan offers fresh insight into one of Canada’s most influential historical figures, reshaping our understanding of why Quebec’s position on the Great War differed so radically from the rest of Canada.
From William Morris to Oscar Wilde to George Orwell, left-libertarian thought has long been an important but neglected part of British cultural and political history. In Anarchist Seeds beneath the Snow, David Goodway seeks to recover and revitalize that indigenous anarchist tradition. This book succeeds as simultaneously a cultural history of left-libertarian thought in Britain and a demonstration of the applicability of that history to current politics. Goodway argues that a recovered anarchist tradition could—and should—be a touchstone for contemporary political radicals. Moving seamlessly from Aldous Huxley and Colin Ward to the war in Iraq, this challenging volume will energize leftist movements throughout the world.
Building on his previous authoritative work on the British peace movement, Ceadel has produced a definitive historical analysis of its era of maturity - from the Crimean War to the Second World War.
The modern concept of peace has broadened from the mere absence of violence to something much more sophisticated, incorporating terms such as 'peacemaking' and 'conflict resolution'. In this Very Short Introduction, Oliver Richmond explores the evolution of peace in practice and in theory, considering our modern assumptions about peace.
The history of the peace movement in the United States was one of dramatic change: in the mid-IKWs it consisted of a few provincial societies; by 1912 it had become eminently respectable and listed among its members an impressive number of the nation's leaders; by 1918 it was once again weak and remote from those who formulated national policy. Along with these fluctuations went equally substantial changes of leadership and purpose that, as C. Roland Marchand emphasizes, reflected the motives of the various reform groups that successively joined and dominated the movement. Most of those who joined were not devoted solely to the cause of world peace, but saw in the programs of the movement a chance for the fulfillment of their own mare immediately relevant goals. Consequently the story of the peace movement reflects the concerns of such groups as the international lawyers who wanted a world court of arbitration as an alternative to war, the business leaders who believed that international economic stability would be endangered by war, and the labor unions who felt that the working class suffered most in war. Originally published in 1973. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.