Excerpt from Our Visit to Hindostan, Kashmir, and Ladakh About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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William Moorcroft (1767-1825) was a veterinary surgeon who, after maintaining a veterinary practice for a time in London, was engaged in 1807 by the East India Company to manage its breeding of horses. He arrived in India in 1808 and took charge of the company's stud operations at Pusa, Bengal. In 1811 and 1812 he undertook journeys to the northwest in search of larger and better stud horses than he was able to find in India. In July 1812 he crossed the Himalayas to become one of the first Europeans to enter Tibet by this route. By this time, his interests had expanded from the procurement of horses to include the opening of trade relations between Central Asia and Great Britain and the projection of British influence beyond the northwest of British India to counter what he saw as a growing Russian presence in the region. In May 1819 Moorcroft received permission from the East India Company to travel to Bukhara (in present-day Uzbekistan). He reached the city in February 1825 after a more than five-year journey that took him to Ladakh, Kashmir, Rawalpindi, Peshawar, into Afghanistan via the Khyber Pass, and through Kabul and Kunduz to his ultimate destination. He began his return journey to India in July 1825, but died of fever in Balkh, Afghanistan, on August 27. Travels in the Himalayan Provinces of Hindustan and the Panjab is Moorcroft's account of his journey of 1819-25. It was posthumously edited and published by Horace Wilson, professor of Sanskrit at the University of Oxford and a member of the Royal Asiatic Society, based on Moorcroft's voluminous notebooks and correspondence. Volume one is devoted entirely to Moorcroft's journey to and residence in Ladakh. Volume two completes the account of Moorcroft's time in Ladakh and recounts his journey to Kashmir, Kabul, and Bukhara. The book contains a detailed map of Central Asia compiled and drawn by the London mapmaker John Arrowsmith, based mainly on the field notes of George Trebeck, a young Englishman who accompanied Moorcroft on the journey and who recorded geographical details measured in paces combined with compass bearings.
A moving portrait of tradition and change in Ladakh, or "Little Tibet," Ancient Futures is also a scathing critique of the global economy and a rallying call for economic localization. When Helena Norberg-Hodge first visited Ladakh in 1975, she found a pristine environment, a self-reliant economy and a people who exhibited a remarkable joie de vivre. But then came a tidal wave of economic growth and development. Over the last four decades, this remote Himalayan land has been transformed by outside markets and Western notions of "progress." As a direct result, a whole range of problems--from polluted air and water to unemployment, religious conflict, eating disorders and youth suicide--have appeared for the first time. Yet this is far from a story of despair. Social and environmental breakdown, Norberg-Hodge argues, are neither inevitable nor evolutionary, but the products of political and economic decisions--and those decisions can be changed. In a new Preface, she presents a kaleidoscope of projects around the world that are pointing the way for both human and ecological well-being. These initiatives are the manifestation of a rapidly growing localization movement, which works to rebuild place-based cultures--strengthening community and our connection with nature. Ancient Futures challenges us to redefine what a healthy economy means, and to find ways to carry centuries-old wisdom into our future. The book and a related film by the same title have, between them, been translated into more than 40 languages.
Reversing his parents immigrant path, a young writer returns to India and discovers an old country making itself new. Anand Giridharadas sensed something was afoot as his plane prepared to land in Bombay. An elderly passenger looked at him and said, Were all trying to go that way, pointing to the rear. You, youre going this way. Giridharadas was...
His Unknown Life Before And After The Crucifixion. Why Has Christianity Chosen To Ignore Its Connections With The Religions Of The East, And To Dismiss Repeatedly The Numerous Claims That Jesus Spent A Large Part Of His Life In India? This Compelling Book Presents Irrefutable Evidence That Jesus Did Indeed Live In India, Dying There In Old Age. The Result Of Many Years Of Investigative Research, Jesus Lived In India Takes The Reader To All The Historical Sites Connected With Jesus In Israel, The Middle East, Afghanistan And India. As Well As Revealing Age-Old Links Between The Israelites And The East, The Evidence Found By Theologian Holger Kersten Points To The Following Startling Conclusions: In His Youth Jesus Followed The Ancient Silk Road To India. While There He Studied Buddhism, Adopting Its Tenets And Becoming A Spiritual Master. Jesus Survived The Crucifixion. After The Resurrection Jesus Returned To India To Die In Old Age. Jesus Was Buried In Srinagar, The Capital Of Jammu And Kashmir, Where He Continues To Be Revered As A Saintly Man. The Tomb Of Jesus Still Exists In Kashmir.
What is history? How does a land become a homeland? How are cultural identities formed? The Making of Early Kashmir explores these questions in relation to the birth of Kashmir and the discursive and material practices that shaped it up to the 12th century CE. Reinterpreting the first work of Kashmiri history, Kalhana’s Rajatarangini, this book argues that the text was history not despite being traditional Sanskrit poetry but because of it. It elaborated a poetics of place, implicating Kashmir’s sacred geography, a stringent critique of local politics, and a regional selfhood that transcended the limits of vernacularism.Combined with longue durée testimonies from art, material culture, script, and linguistics, this book jettisons the image of an isolated and insular Kashmir. It proposes a cultural formation that straddled the Western Himalayas and the Indic plains with Kashmir as the pivot. This is the story of the connected histories of the region and the rest of India.
Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.
