"Today's search for spirituality and authenticity leads ultimately to the question, and the experience, of God. In this profound meditation from one of today's most renowned religious voices, theologian Raimon Panikkar offers a way to reflect on the perennial quest for God, its significance in many religious traditions, and its connection to our own deepest purpose and meaning. .... " [from back cover]
First published in 1959, Our Experience of God examines the relationship between philosophy and religion. The author argues that, we cannot construct a religion for ourselves out of merely philosophical elements, and that the attempt to provide some philosophical or similar substitute for religion, as it normally presents itself, is misconceived. It brings themes like religion and belief; belief and mystery; religion and transcendence; history and dogma; material factors in religion; symbolism and tradition; art and religion; religion and morality; and encounter and immediacy, to show that the place of philosophy in religion is not to provide proofs for beliefs but to make more explicit for us what is the nature and status of the beliefs we do hold and commend to others. This book will be of interest to scholars and researchers of religion, philosophy, and theology.
Sameer Yadav's central claim in this work is that there is a radical mistake in many contemporary accounts that require grounding a theological story of God's availability to us in experience in a prior general philosophical theory of perception. Instead, it is argued that the philosophical problem of perception is a pseudoproblem. The study concludes with a new reading of Gregory of Nyssa and his theology of the spiritual senses, which is free from the bewitchment of the problem of perception.
Departing from human experience the book deals with the theological underpinnings of religious experience, then draws practical conclusions or implications for the spiritual life.
For many Christians, personal experiences of God provide an important ground or justification for accepting the truth of the gospel. But we are sometimes mistaken about our experiences, and followers of other religions also provide impressive testimonies to support their religious beliefs. This book explores from a philosophical and theological perspective the viability of divine encounters as support for belief in God, arguing that some religious experiences can be accepted as genuine experiences of God and can provide evidence for Christian beliefs.
When people are interested in the spiritual life they are, 'de facto', saying: I deeply value relationships - relationships with themselves, others, and God. Spirituality and an appreciation of the relationships they have go hand in hand.Given this, when we turn to contemporary psychology, the school of thought which seems so naturally relevant and supportive to those interested in spiritual maturity is object relations theory. However, since this sophisticated approach to understanding the human person is quite complex in that it stands on the psychological shoulders of a great deal of previous psychoanalytic thought and practice, to mine this theoretical jewel and apply it to further the appreciation of one's own or someone else's spiritual life has been quite difficult for most people. And so, the development of a basic work on object relations theory and the spiritual life has been sorely needed.With this in mind, Michael St. Clair, the author of the widely-read and respected book 'Object Relations and Self Psychology', and a person possessing extensive theological background as well as graduate-level teaching and clinical experience in pastoral counseling and the integration of psychology and religion, was asked to prepare a book on the topic.The result is a volume that presents not only principles that are understandable and enlightening, but also psychological illustrations that offer a clear connection with religious experience. In addition, although St. Clair doesn't skirt the issues and controversies or subtle nuances that are open to question when one attempts an integration of psychology and spirituality from a particular vantage point, first and foremost this book is a practical work. In this regard it serves to be stimulating in one's reflection about the spiritual life: one's own and that of those persons who come to us for guidance.This volume provides a real service to those of us who wish to see in an intelligent way what contributions modern psychology from an object relations perspective can make to our efforts to walk honestly and faithfully with God as we walk with others.
A modern classic--revised with more than 70 percent new material--is based on seven Scriptural realities that teach Christians how to develop a true relationship with the Creator.
Do you want to sense God's encouragement, comfort, and love for you every day? Dr. Tony Evans reveals that as you give these things away to others, you will personally experience them with God in a new way. Jesus empowers His church to be His hands and feet in the world today—to share His life in your horizontal relationships. Dr. Evans demonstrates how you can become a horizontal Jesus—a channel of God's blessings to everyone around you—using several "one another" passages of Scripture, including... Love one another (John 13:34)., Welcome one another (1 Peter 4:9)., Encourage one another (Hebrews 3:13)., Forgive one another (Colossians 3:13)., Accept one another (Romans 15:7)., Restore one another (Galatians 6:1-2)., As you fulfill your God-given destiny to be a conduit of God's grace, you will experience His flow of life in and through you like never before.
Worship is a congregation's most important practice. In worship we encounter God's gracious presence and come face to face with the frailty, goodness, and potential of our humanity. We are comforted, corrected, forgiven, healed, challenged, and sometimes even disturbed by the divine and one another. We are morally formed and sent by God into the world. The mysterious and uncontrollable work of the Spirit is at the heart of all genuine worship. Yet worshipers and leaders work hard to worship. In Worship Frames, Deborah Kapp explores how the sociological concept of frames can help us better understand the social and human dynamics of worship. Frames are interpretive schemes or ideas that help people locate, understand, and identify their experiences. For example, opening a service with a period of silent reflection followed by a sober hymn is a different frame for worship than opening with congregational announcements and a loud call-and-response session. She has found that this theory has opened her eyes to dynamics in worship she had not noticed before and best helped her understand differences in worship styles. By understanding our frames, we can learn how to reframe worship to give fuller and richer expression to our faith. Kapp shares her insights with congregations and worship leaders so they will gain new perspectives from which to analyze and design worship, and deepen their perceptions about the role worship plays in faith communities.
Do you have a real relationship with God, or do you just have a religion? Do you know God, or do you just know about God? In How Big Is Your God? Paul Coutinho, SJ, challenges us to grow stronger and deeper in our faith and in our relationship with God—a God whose love knows no bounds. To help us on our way, Coutinho introduces us to people in various world religions—from Hindu friends to Buddhist teachers to St. Ignatius of Loyola—who have shaped his spiritual life and made possible his deep, personal relationship with God.