This last segment of the Sapir-Thomas Nootka texts includes three first-hand accounts of the Tlkwa:na, or Wolf Ritual, a principal ceremony of the Nuu-chah-nulth First Nations of the West Coast of Vancouver Island. The ritual, which takes several days to enact, is described in detail, from the howling of the “Wolves” in human form, to the abduction of children to their forest lair and the return of these initiates to perform newly learned dances. Also included are Sapir’s field record of a Tlkwa:na of 1910; his correspondence with his chief interpreters Alex Thomas and Frank Williams; and autobiographical stories by Alex Thomas.
Chen Zhen volunteers to live in a remote settlement on the border of Inner and Outer Mongolia. There, he discovers life of apparent idyllic simplicity based on an eternal struggle between the wolves and the humans in their fight to survive. Chen learns about the spiritual relationship which exists between these adversaries.
This volume examines aspects of religion and ritual in China. Various topics are covered including the sociology of Chinese religion, religion and ritual in Lukang, religious organization in the history of a Taiwanese town, and village alliance temples in Hong Kong.
Articles on all the religions of the world and the great systems of ethics; on every religious belief or custom and ethical movement; on every philosophical idea and moral practice. The Encyclopaedia embraces the whole range of theology and philosophy, together with aspects of anthropology, mythology, folklore, biology, psychology, economics and sociology. Every article has been prepared by specialists. Includes bibliographies and index.
Nuu-chah-nulth “family histories” are actually tribal histories since their idea of family encompasses the tribe. Eighteen such histories are presented here, chronicling the origins and resources of a number of tribal families. In lieu of written records, these oral traditions stood as Nuu-chah-nulth history and were recited formally in public on ceremonial occasions. Several accounts give long lists of foods. Others describe the acquisition of important technological advances, such as a salmon trap. Half of the texts are short, focusing on a particular item like a mask or a house decoration. One text lists hundreds of Nuu-chah-nulth place names given mythically by Swan Women to the Port Alberni region, which was previously Salish in population and language. Generally, these histories explain how the world came to be and set forth family claims to material and spiritual resources. Each account belonged to the family, which had the exclusive right to tell it publicly. Summary outlines are provided in the introduction.
The contributions in this Festschrift extend over the whole range of Indian civilization: in the first part the earlier stages of Indian history spanning the period from the Indus civilization up to medieval times, and in the second part the more recent history of South Asia.
Numerous ancient texts describe human sacrifices and other forms of ritual killing: in 480 BC Themistocles sacrifices three Persian captives to Dionysus; human scapegoats called pharmakoi are expelled yearly from Greek cities, and according to some authors they are killed; Locrin girls are hunted down and slain by the Trojans; on Mt Lykaion children are sacrificed and consumed by the worshippers; and many other texts report human sacrifices performed regularly in the cult of the gods or during emergencies such as war and plague. Archaeologists have frequently proposed human sacrifice as an explanation for their discoveries: from Minoan Crete children's bones with knife-cut marks, the skeleton of a youth lying on a platform with a bronze blade resting on his chest, skeletons, sometimes bound, in the dromoi of Mycenaean and Cypriot chamber tombs; and dual man-woman burials, where it is suggested that the woman was slain or took her own life at the man's funeral. If the archaeologists' interpretations and the claims in the ancient sources are accepted, they present a bloody and violent picture of the religious life of the ancient Greeks, from the Bronze Age well into historical times. But the author expresses caution. In many cases alternative, if less sensational, explanations of the archaeological are possible; and it can often be shown that human sacrifices in the literary texts are mythical or that late authors confused mythical details with actual practices.Whether the evidence is accepted or not, this study offers a fascinating glimpse into the religious thought of the ancient Greeks and into changing modern conceptions of their religious behaviour.
