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A feast of extraordinary theories and personalities centred around the mysterious standing stones of antiquity. John Michell tells the incredible story of the amazing reactions, ancient and modern, to these prehistoric relics, whether astronomical, legendary, mystical or visionary.
Filled with exclusive interviews and intriguing photographs, this insider's exploration reveals why the quest for the Ark is one of the greatest archaeological, historical, religious, and political pursuits of all time.
The Ark of the Covenant in Its Egyptian Context: An Illustrated Journey invites readers on a journey of discovery that will change the way they view the Ark of the Covenant forever! Although much has been written about the Ark of the Covenant, few authors engage the wealth of information available that pertains to Egyptian material culture. The Ark of the Covenant in Its Egyptian Context: An Illustrated Journey is the first book to explore the complex history of sacred ritual furniture in Egypt that predated the ark by hundreds of years. Within Egyptian culture, over four hundred examples of ritual furniture exist that shed light on the design and appearance of the ark. These examples form patterns that provide context for the Israelites' understanding of the ark at the time of its construction. That understanding would have been obvious to the Israelites of the time, but has since become obscured over the millennia. This groundbreaking book is the first to connect the Ark of the Covenant with the archaeology and chronology of ancient Egypt, and it does so in an accessible way with straightforward text and dozens of full-color photographs and graphics. Key points and features: A groundbreaking work of scholarship--the first of its kind to connect the Ark of the Covenant with its ancient Egyptian context.High-level scholarship is paired with straightforward text, making it an accessible volume for students and curious laypeople, as well as experts in the field.Includes dozens of full-color photographs and graphics depicting ancient Egyptian artifacts and art.Durable hardcover is built to withstand heavy use in classrooms and libraries.
The story of Professor Tudor Parfitt's 20-year search for the location of the fabled Ark of the Covenant. In 2006, his search finally led him to an ancient artefact identical to the biblical description of the Ark.
A journey through Jerusalem's ancient tunnels to the lost Ark of the Jews and the theory that connects them to the modern State of Israel. Adapted from the original research paper, lectures and public presentations.
British history records that there were tow major migrations form the near east into Britain in antiquity. One was the fleet migration form Syria led by Albyne around 1560 BC, and the other was the second fleet migration from the Trojan Dardanelles areas in Western Turkey led by Brutus around 504 BC. Ancient alphabet inscriptions and other tangible and written records show that the second migration was that of the Ten Tribes of Israel. The same ancient Alphabet is found all the way along the British migration routes form Palestine, to Assyria, through Asia Minor to the Aegean and to Etruscan Italy and Rhaetian Switzerland. In Britain the Ten Tribes were known as the Khumry. This research began in 1976 some 31 years ago and it has met with nothing but opposition and obstruction. Around 1360 BC Moses has the fabulous box called the Ark of the Covenant made. This holy box was the national talisman of the Hebrew nation. It was revered as the place of the presence of the god Yahweh and the most holy thing belonging to the Hebrew nation. Aeries of events that included the Ark being seen as an invincible means of military success and in one disaster being captured by the Philistines ended when King David placed the Ark in the care of the family of Obed Edom, and he took the Ark to Jerusalem around 975 BC along with the family of Obed Edom, The next King was Solomon and he built a celebrated temple in Jerusalem to house the Ark, where annually the high priest entered the holy of holies chamber to serve the divine box. Nothing much is said of the Ark until c.790 BC the Judean King Ahaziah attached the Israelite King Jehoash and was totally defeated. The victorious Jehoash then went to Jerusalem where he took everything from the palace and everything from the temple, and he also took away the family of Obed Edom who are the family mentioned several times in the Bible as guardians of the Ark guardians of the Ark. Therefore, Jehoash removed the Ark from Jerusalem and took it north to Samaria. Nothing is said in the Biblical record of the Ark being anywhere near Jerusalem after this event in circa 790 BC. In 740-736 BC the Judean King Ahaz paid a huge bribe to the Assyrian Emperor Tiglathpilesar III to attack King Pekah of Ten Tribe Israel, and as a result Israel was totally crushed by the Assyrian army. A large number of Israelite nobles and leaders were immediately deported north to areas around Harran from where the patriarch Abraham has begun his migrations. In successive campaigns by the Assyrian emperors Shalmaneser IV, Sargon II, and Sennacherib great numbers of the Israelite nation were deported north and up into the areas north of Harran. In 702 BC Sennacherib recorded how he deported 200, 120 people in one mass exodus. The Assyrian records unmistakably and persistently call the Ten Tribes as the Khumry, It is a virtual certainty that these deported Ten Tribes took the Ark with them from Israel. Sennacherib was murdered by two of his sons in c. 687 BC and civil war Convulsed the Assyrian Empire and as the heir Esarhaddon fought the murders the massed Ten Tribes took the opportunity to move westwards across both the upper branches of the "Y" shaped Euphrates river as described in the Book of Esdras II. They moved slowly and unstoppably through Siasia Minor and the Greeks recorded their migration as that of the Kimmerio-Khumry. There is a record of the Khumry having the Ark with them on this journey from north of Assyria through Asia Minor and to the Dardanelles. Finally around 650 BC the nation split into tow and one half migrated to Italy whilst the other half remained in the areas around Byzantium until circa 504 BC when they gathered on the island of Lemnos before sailing to Britain in the fleets. An inscribed stone that was found on Lemnos in 1876 and now in the Athens museum that records this gathering and the intent to sail to Britain. Either the Ark was taken to Etrurian Italy in circa 650 BC or it remained near the Dardanelles until around 504 BC before being brought into Britain. The fact is that the Greal or Holy Greal is simply a record, and a comparison would be that the Bible, the Koran, the American Declaration of Independence, or the Two Tablets brought down the mountain by Moses, would all be greals. Britain is the land of the Holy Greal. The search was begun to locate the Ark in Britain and this proved to be relatively straightforward but technically different. The persistent ancient legend in the area north of Cardiff is that a great chest lies buried and this chest is guarded by two Cigfrangawr - Giant Ravens. It is not difficult to perceive that this great chest is the Ark that has two golden Cherubim- fearsome dragons figures. What emerged was that these had been a direct transfer of culture from Israel to Britain and all across the hills of South Wales there are gigantic mounds, and these huge mounds are named and set out in a pattern to mirror the pattern of the major stars in the heavens. Then there are several ancient tales that tell of the great plants moving on their orbits and being in conjunction with the main stars of the various constellations. The journeys of the planets- seen as moving and not fixed stars- are tracing out routes that can be followed around the Star t Mound Maps on the ground. In short our British ancestors left us clear records of where to go. The Ark is at a place where the giant mound marks the start Regulus in Leo the Lion, the Judean emblem. The ancient place name is The Enclosure of the Ark and the central area is The Place of Worship. The top of the large hillock has clearly been molded by the hand of man, and satellite photography showed spoil heaps tumbling down the slopes form a tunnel excavated horizontally to underground chambers. Five very ancient drainage systems of the type used in antiquity to drain and keeps chambers dry are clearly evident/ Amazingly the Above sea Levels readings of satellite photography proved absolutely that the top 60 feet of this low dome shaped hill is a man-made construction. This is unassailable, incontrovertible, and absolute scientific proof of the highest order. Ground penetrating radar and other methods shows at least two underground chambers, and deep reading g electronic metal detection identifies a large non-ferrous box of around four feet + long and two feet + wide. This is the precise size of the Ark of the Covenant. An approach has been made to the Welsh National Assembly and hopefully something positive will at last be done to restore Khumric British heritage, cultures, and history.
“A real-life Indiana Jones” narrates his attempt to find a sacred religious relic in an account “cinematic in tone, with scenes of heartstopping action” (Booklist). After 2,500 Years of Mystery, the Truth About the Ark of the Covenant Is Revealed The Lost Ark of the Covenant is the real-life account of an astounding quest—professor Tudor Parfitt's effort to recover the revered artifact that contained the Ten Commandments, sacred to Judaism, Christianity, and Islam. With painstaking historical scholarship, groundbreaking genetic science, and fascinating on-the-ground discoveries, Parfitt, who the Wall Street Journal calls “a British Indiana Jones,” debunks the previous myths and reveals the shocking history of the Ark and its keepers. “It’s worthy of a Spielberg epic: an intrepid British don’s 20-year mission to find the Lost Ark of the Covenant.” —Daily Mail “Parfitt’s passionately crafted new theory, like his first, could eventually be proven right.” —Time Magazine “Parfitt’s scholarly, fascinating work explains and explodes a pervasive myth.” —The Times “This real-life account [is] a gripping . . . yarn. Recommended.” —Library Journal
Who invented God? When, why, and where? Thomas Römer seeks to answer these questions about the deity of the great monotheisms—Yhwh, God, or Allah—by tracing Israelite beliefs and their context from the Bronze Age to the end of the Old Testament period in the third century BCE. That we can address such enigmatic questions at all may come as a surprise. But as Römer makes clear, a wealth of evidence allows us to piece together a reliable account of the origins and evolution of the god of Israel. Römer draws on a long tradition of historical, philological, and exegetical work and on recent discoveries in archaeology and epigraphy to locate the origins of Yhwh in the early Iron Age, when he emerged somewhere in Edom or in the northwest of the Arabian peninsula as a god of the wilderness and of storms and war. He became the sole god of Israel and Jerusalem in fits and starts as other gods, including the mother goddess Asherah, were gradually sidelined. But it was not until a major catastrophe—the destruction of Jerusalem and Judah—that Israelites came to worship Yhwh as the one god of all, creator of heaven and earth, who nevertheless proclaimed a special relationship with Judaism. A masterpiece of detective work and exposition by one of the world’s leading experts on the Hebrew Bible, The Invention of God casts a clear light on profoundly important questions that are too rarely asked, let alone answered.
