Examining the interplay between the oil economy and identity politics using the Kurdistan Region of Iraq as a case study, this book tells the untold story of how extractivism in the Kurdish autonomous region is interwoven in a mosaic of territorial disputes, simmering ethnic tensions, dynastic rule, party allegiances, crony patronage, and divergent visions about nature. Since the ousting of Saddam Hussein, the de-facto borders of the Kurdistan Region of Iraq have repeatedly changed, with energy interests playing a major role in such processes of territorialisation. However, relatively little research exists on the topic. This book provides a timely, empirical analysis of the intersections between extractive industries, oil imaginaries, and identity formation in one of the most coveted energy frontiers worldwide. It shines a light on relations between the global production networks of petro-capitalism and extractive localities. Besides the strained federal relationship with the Iraqi central government, the transformative effects the petroleum industry has had on Kurdish society are also explored in depth. Moreover, the book fills a gap in the literature on Kurdish Studies, which has devoted scant attention to energy-related issues in the re-imagination of Kurdish self-determination. This book will be of great interest to students and scholars of the extractive industries, energy studies, conflict studies, Middle Eastern politics, and political ecology.
Over ninety years since their absorption into the modern Iraqi state, the Kurdish people of Iraq still remain an apparent anomaly in the modern world - a nation without a state. In 'The Kurds of Iraq', Mahir Aziz explores this incongruity, and asks the pertinent questions, who are the Kurds today? What is their relationship to the Iraqi state? How do they perceive themselves and their prospective political future? And in what way are they crucial for the stability of the Iraqi state? In the wake of the Gulf War of 1991 in the face of the Iraqi state, the Kurds endeavoured to create a de facto state and to concretise and stabilise the institutions that would enable this. 'The Kurds of Iraq' thus examines the creation, evolution and development of Kurdish nationalism despite the suppression of its political and cultural manifestations. Through extensive interviews in the field, Aziz assesses the impact of recent history on the complex process of identity formation amongst Kurdish students at three of the nation's leading universities. He provides an in depth examination of students' socio-economic backgrounds, and their thoughts on and experiences of what it means to be Kurdish in the modern Iraqi state, and the impact this has on their perception of their language, culture and religion. Aziz's invaluable and extensive field research furthermore serves as a point of departure for an investigation into the relationship between national identity and historical memory in Iraqi Kurdistan and beyond. He thus analyses wider issues of the intersection and interdependency of national, regional, ethnic, tribal and local identities. He thus constructs an intimate portrait of the Kurds of Iraq, which will provide an important insight for students and researchers of the Middle East and for those interested the important issues of nationalism and ethnic identity in the modern nation state, and the impact these issues have on the stability of Iraq itself.
In tracing the evolution of Kurdish nationalism, Denise Natali shows that, contrary to popular theories, there is nothing natural or fixed about Kurdish identity or the configuration that Kurdish nationalism assumes. Rather, Kurdish nationalism has been shaped by the development of nation-states in the region. Although Kurdish communities have maintained some shared sense of Kurdishness, Kurdayeti (the mobilization of Kurdish identity) is interwoven with a much larger series of identities within the "political space" of each Kurdish group. Different notions of inclusion and exclusion have modified the political and cultural opportunities of Kurds to express their ethnic identities, and opening the possibility of assuming alternative identities over time. With this book Natali makes a significant contribution to theoretical, empirical, and policy-based scholarship on the Middle East, the plight of the Kurds, ethnonationalism, and ethnopolitical conflict. Hers is the first comparative work to examine Kurdish nationalism as a function of diverse political spaces. As a vital addition to the literature in the field, this book will supplant a number of standard texts on the Kurds.
Despite ongoing instability and underdevelopment in post-Saddam Iraq, some parts of the country have realized relative security and growth. The Kurdish north, once an isolated outpost for the Iraqi army and local militia, has become an internationally recognized autonomous region. In The Kurdish Quasi-State, Natali explains the nature of this transformation and how it has influenced the relationship between the Kurdistan region and Iraq’s central government. This much-needed scholarship focuses on foreign aid as helping to create and sustain the Kurdish quasi-state. It argues that the generous nature of external assistance to the Kurdistan region over time has given it new forms of legitimacy and leverage in the country. Since 2003 the Kurdistan region has gained representation in the central government and developed commercial, investment, and political ties with regional states and foreign governments. Drawing on extensive field research, Natali explores how this transition has had positive and unintended consequences on Kurdish—state relations. Greater complexity in the regional political economy has demanded new forms of compromise with the central government. The Kurdistan region may have become a distinct political entity that challenges Baghdad; however, the benefits of aid and logic of quasi-statehood ensure that it will remain part of Iraq. Acutely familiar with the nuances of Kurdish politics, society, and culture, Natali has produced a timely and immensely important book for policy makers, scholars, and practitioners interested in the region.
The main aim of this book is to describe the events and consequent thinking which led to the formation of an independent state and highlighting the role of several important elements of Kurdish national identity, such as history, religion, language, land, and culture in building the Kurdish state in Iraqi Kurdistan region. In addition, the study design employed a qualitative methodology. After getting consent, in-depth semi-structured interviews were conducted with male participants. The results of this exploratory study of national identity; it has an effective and main role in building the state. For this purpose, the Iraqi Kurds have their own national identity, such as, language, land and culture. However, these three elements still have problems. For instance, Kurds in Iraq do not have a standard language or independent land, and their culture is known to tribalism. Furthermore, Kurds do not have problem with the religion as elements of national identity, but they could not use the religion for protecting national interests and building a Kurdish state; and they have a long history in the Middle East.Finally, nowadays, Iraqi Kurds wish to separate with the central government.
Over ninety years since their absorption into the modern Iraqi state, the Kurdish people of Iraq still remain an apparent anomaly in the modern world - a nation without a state. In 'The Kurds of Iraq', Mahir Aziz explores this incongruity, and asks the pertinent questions, who are the Kurds today? What is their relationship to the Iraqi state? How do they perceive themselves and their prospective political future? And in what way are they crucial for the stability of the Iraqi state? In the wake of the Gulf War of 1991 in the face of the Iraqi state, the Kurds endeavoured to create a de facto state and to concretise and stabilise the institutions that would enable this. 'The Kurds of Iraq' thus examines the creation, evolution and development of Kurdish nationalism despite the suppression of its political and cultural manifestations. Through extensive interviews in the field, Aziz assesses the impact of recent history on the complex process of identity formation amongst Kurdish students at three of the nation's leading universities. He provides an in depth examination of students' socio-economic backgrounds, and their thoughts on and experiences of what it means to be Kurdish in the modern Iraqi state, and the impact this has on their perception of their language, culture and religion. Aziz's invaluable and extensive field research furthermore serves as a point of departure for an investigation into the relationship between national identity and historical memory in Iraqi Kurdistan and beyond. He thus analyses wider issues of the intersection and interdependency of national, regional, ethnic, tribal and local identities. He thus constructs an intimate portrait of the Kurds of Iraq, which will provide an important insight for students and researchers of the Middle East and for those interested the important issues of nationalism and ethnic identity in the modern nation state, and the impact these issues have on the stability of Iraq itself.
Today’s youth are challenging the older political class around the world and are forming new political generations. Examples from South Africa and elsewhere where peace processes were deemed to be successful show signs of youth disapproval of the current post-conflict conditions. Moreover, the Arab Spring witnessed numerous youth movements emerge in authoritarian and illiberal contexts. This book was prepared in light of these discussions and aims to contribute to these ongoing debates on youth politics by presenting the situation of youth in the Kurdistan Region of Iraq (KRI) as a case study. It will be the first book that specifically focuses on the Iraqi Kurdish youth and their political, social, and economic participation in Kurdistan. The contemporary history of the KRI is marked by conflict, war, and ethnic cleansing under Saddam Hussein and the tyranny of the Ba’ath regime, significantly affecting the political situation of the Kurds in the Middle East. Most of the recent academic literature has focused on the broader picture or, in other words, the macro politics of the Kurdish conundrum within Iraq and beyond. There is little scholarship about the Kurdish population and their socio-economic conditions after 2003, and almost none about the younger generation of Kurds who came of age during autonomous Kurdish rule. This is a generation that, unlike their forebears, has no direct memory of the decades-long campaigns of repression. Studying and examining the rise of this generation of Kurdish young millennials—“Generation 2000”—who came of age in the aftermath of the United States invasion of Iraq offers a unique approach to understand the dynamics in a region that underwent a substantial socio-political transformation after 2003 as well as the impact of these developments on the youth population. Pursuing different themes and lines of inquiry the contributors of the book analyze the challenges and opportunities for young men and women to fulfil their needs and desires, and contribute to the ongoing quest for nationhood and nation-building. "In this book, our aim is to bring together a variety of perspectives from local and foreign academics who have been working on pressing issues in Kurdistan and beyond. The chapters focus on an array of themes, particularly including political participation, political situation and change, religiosity, and extremism. ... Taken together, the chapters provide us with an introduction to youth politics in Kurdistan. This book is just the first attempt to open academic and nonacademic debate on this subject at a time when protests around youth-related issues are becoming a more prevalent method of political engagement in the region. Our hope is that more research follows and supplements what has not been addressed in this book, especially through the introduction of first-hand youth perspectives to the core of this analysis and giving them a voice in nonviolent platforms." CONTENTS Foreword: Youth in the Kurdistan Region and Their Past and Present Roles - Karwan Jamal Tahir Kurdish Youth as Agents of Change: Political Participation, Looming Challenges, and Future Predictions - Shivan Fazil and Bahar Baser CHAPTER 1. Youth Political Participation and Prospects for Democratic Reform in Iraqi Kurdistan - Munir H. Mohammad CHAPTER 2. Social Media, Youth Organization, and Public Order in the Kurdistan Region of Iraq - Megan Connelly CHAPTER 3. Constructing Their Own Liberation: Youth’s Reimagining of Gender and Queer Sexuality in Iraqi Kurdistan - Hawzhin Azeez CHAPTER 4. Kurdish Youth and Civic Culture: Support for Democracy Among Kurdish and non-Kurdish Youth in Iraq - Dastan Jasim CHAPTER 5. Youth and Nationalism in the Kurdistan Region of Iraq - Sofia Barbarani CHAPTER 6. An Elitist Interpretation of KRG Governance: How Self-Serving Kurdish Elites Govern Under the Guise of Democracy and the Subsequent Implications for Representation and Change - Bamo Nouri CHAPTER 7. Educational Policy in the Kurdistan Region: A Critical Democratic Response - Abdurrahman Ahmad Wahab CHAPTER 8. Making Heaven in a Shithole: Changing Political Engagement in the Aftermath of the Islamic State - Lana Askari CHAPTER 9. Kurdish Youth and Religious Identity: Between Religious and National Tensions - Ibrahim Sadiq CHAPTER 10. Youth Radicalization in Kurdistan: The Government Response - Kamaran Palani
The Kurdish-Iraqi conflict lies in the fact that Kurdistan is a nation-without-a-state and Iraq is a non-nation state, each possessing a nationhood project differing from and opposing the other. Iraqi-Kurdistan is an outward looking entity seeking external patronage. Though external patronage has played a pivotal role in the evolution of the Kurdish quasi-state, a lack of positive patronage has prevented it from achieving independence. This book looks at how the Kurdish and Iraqi quests for nationhood have led to the transformation of Iraqi Kurdistan into an unrecognised quasi-state, and the devolution of the Iraqi state into a recognised quasi-state. This is done by examining the protracted Iraqi-Kurdish conflict and by analysing the contradictions and incompatibilities between the two different nationalisms: Iraqi and Kurdish. The author explains that Kurds as a nation without a state have their own nationhood project which is in opposition to the Iraqi nationhood project. Each has its own identity, loyalty and sovereignty. The book answers the question as to how the Kurdish quest for nationhood has been treated by successive Iraqi regimes. Furthermore, it fills in the literary gaps which exist in relation to the Iraqi-Kurdish conflict by specifying and categorising the cardinal conditions that drive ethnic and nationalist conflicts which lead to the creation of separatist entities. Drawing upon a vast amount of untapped Kurdish and Arabic primary sources, the book draws on prominent theories on nation-states and quasi-states. It will particularly appeal to students and scholars of international relations, political theory and Middle Eastern Studies.
