This collection of papers explores whether the Lévi-Straussian notion of the House is a valid concept in aiding the comprehension of the social structure of Bronze Age Aegean societies. The volume succeeds in stressing the advances made in the study of social structure of the Aegean on the basis of material remains.
Probably the most fundamental relationship in human history is that of the Market versus the Oikos (= the authoritarian ruled house, family, household or the State). Its main features and elements are analysed and newly defined as are its relations with town–country antagonisms or capitalism, nation, race, religion, and so on. Because it concerns a rather universal relationship, the definitions of the relevant elements are developed over time (from ancient Greeks to Nazi contexts) and place (in the West and the East, particularly China). Max Weber is chosen as our “sparring partner,” starting with his popular analysis of the relationship of capitalism and religion in the West and of Chinese society in the East
The Oikos Project and the two plays Oikos and Protozoa are an attempt to take responsibility for creating a different future in relation to the coming threat of climate change. Can we createa future based less on material gain and more on being in sympathy with our only planet? OIKOS Salil, a highly-successful businessman, has it all worked out: career, family, river-view des-res in Chiswick and a beautiful mistress. So why is he increasingly haunted by ghosts from the Old Country? When the Thames bursts its banks and his family scramble to keep their heads above water, the very foundations of his perfect life are threatened and Salil is forced to look to both his future and his past for redemption. PROTOZOA When the United Kingdom disappears in The Floods, Cordelia is determined to rebuild her grand house at any cost. When Sheann emerges half dead from the black waters, she will do anything to find her lost child. In this strange, formless new world, Inspector John Hall, born again out of the mud and slurry, will stop at nothing to ensure the survival of his citizens. If civilisation was to disappear tomorrow, how would we rebuild it? As Cordelia, Sheann and Hall’s lives collide in a volatile, repressive and increasingly familiar world, who are the women on the other side of the shrinking, fetid river who watch and wait?
The Market and the Oikos analyses from a global perspective the relationships between markets and households, families and states (Vol. I) to towns versus country sides, the focus of this second volume, proceeding from early history to contemporary China.
How you spend your time and money controls what happens on this planet . . . Planet Earth and its people are in danger. We face ongoing economic and ecological crises. These will deepen unless all of God's people begin to act as one global community. Natural resources are diminishing and the economic world order is changing. We cannot go on living as though we can call up another planet. Change is needed now and this book addresses that. The biblical vision of the world as oikos, meaning household, is God's challenge to all people about the way we live now--and in the future. Oikos affirms the need for reconciliation and peace between faiths and nations and should determine our economic practices and how we care for the planet. In this timely and challenging book is a renewed call to follow the Maker's instructions. Whether it is 9/11, Chernobyl, or the 2008 financial crash, that call for change is repeating itself. This book not only explains why we need to change but also provides practical advocacy of how you can help to achieve it.
Max Weber is one of the worlds most important social scientists, and one of the most notoriously difficult to understand. This dictionary will aid the reader in understanding Webers work. Every entry contains a basic definition, examples of and references to the word in Webers writing, and references to important secondary literature. More than an elementary dictionary, however, this work makes a contribution to the general culture and legacy of Webers work. The dictionary also contains extended entries for broader concepts and topics throughout Webers work, including law, politics, and religion. Every entry in the dictionary delves into Weber scholarship and acts as a point of departure in discussion and research. As such, this book will be an invaluable resource to general readers, students, and scholars alike.
Self-sufficiency of the house is practiced in many parts of the world but ignored in economic theory, just as socialist collectivization is assumed to have brought household self-sufficiency to an end. The ideals of self-sufficiency, however, continue to shape economic activity in a wide range of postsocialist settings. This volume’s six comparative studies of postsocialist villages in Eastern Europe and Asia illuminate the enduring importance of the house economy, which is based not on the market but on the order of the house. These formations show that economies depend not only on the macro institutions of markets and states but also on the micro institutions of families, communities, and house economies, often in an uneasy relationship.
This 1999 book re-examines traditional assumptions about the nature of social relationships in Greek households during the Classical and Hellenistic periods. Through detailed exploration of archaeological evidence from individual houses, Lisa Nevett identifies a recognisable concept of the citizen household as a social unit, and suggests that this was present in numerous Greek cities. She argues that in such households relations between men and women, traditionally perceived as dominating the domestic environment, should be placed within the wider context of domestic activity. Although gender was an important cultural factor which helped to shape the organisation of the house, this was balanced against other influences, notably the relationship between household members and outsiders. At the same time the role of the household in relation to the wider social structures of the polis, or city state, changed rapidly through time, with the house itself coming to represent an important symbol of personal prestige.
This book is an English version of the book originally published in French under the title of Economies et societes en Grece ancienne. The opportunity has been taken to correct some errors, update bibliographical references, add a few passage to the selection of ancient sources, and improve the material presentation in several respects. But otherwise this remains substantially the same book as the original French version.The book is aimed in the first place at an undergraduate audience, though it is hoped that it will also be of interest to a wiser, non-specialist readership interested in the history and civilization of Ancient Greece. It attempts to meet a need well-known to all those who have to teach Greek history in universities. Students, long dissatisfied with a purely political approach to Greek history, ask for more 'economic and social' history. One then has to answer--tand this book is a very modest attempt at an answer--that neither the 'economic' nor the 'social' category had in the Greek city the same independent status they now enjoy. The book takes its starting-point in this ambiguity; it accepts the challenge, but rejects the formulation of the question. Anyone who has been asked to explain once and for all the role played by slaves in social conflicts in the Greek world will understand what we mean. — Publisher description.