Astrology existed before astronomy, and Astronomus was the title of the highest hierophant in Egypt. Among the stars and constellations, the planets alone had a right to the title of Theoi (Gods), i.e., to run or to circulate. The angels worshipped in the Church of Rome are none else than their “Seven Planets,” the Dhyani-Chohans of Buddhistic Esoteric Philosophy, or the Kumaras, the mind-born sons of Brahmā. There are seven Kumaras, four exoteric and three secret. They are all “Virgin Gods,” who remain eternally pure and innocent, and decline to create progeny. In their primitive aspect, these Aryan seven mind-born sons are not the regents of the planets, but dwell far beyond the planetary region. Archangel Michael is called “the invincible virgin combatant” as he “refused to create,” which would connect him with both Sanat Sujata and the Kumara who is the God of War called in the Hindu system the “eternal celibate” and “the virgin warrior.” He is the Aryan St. Michael. The whole sidereal court of the Babylonian heaven was represented in the temples by globes made of sapphires, supporting golden images of their respective gods. An immense machine, fabricated for King Chosroes in Persia, represented the night sky with the planets and all their revolutions, and with angels presiding over them. All the discoveries of modern astronomy, like all the secrets that can be revealed to it in future ages, were contained in the secret observatories and Initiation Halls of the temples of old India and Egypt. Uranus is a modern name. The ancients had a planet, “a mystery planet,” that they never named and that only the highest Astronomus, the Hierophant, could “confabulate with.” But this seventh planet was not the sun but the hidden Divine Hierophant, who was said to have a crown, and to embrace within its wheel “seventy-seven smaller wheels.” The rapid growth of human intellect has paralysed spiritual perceptions. It is at the expense of wisdom that intellect generally thrives, and mankind is quite unprepared in its present condition to comprehend the awful drama of human disobedience to the laws of Nature and the subsequent “Fall,” as a result. Occultism has a strange theory of its own with regard to Neptune. We lift our diminished heads and look heavenward: worlds, suns, and stars, the shining myriads of the heavenly hosts, remind the poet of an infinite, shoreless ocean, whereon move swiftly numberless squadrons of ships, millions upon millions of cruisers, large and small, crossing each other, whirling and gyrating in every direction. But there are no proofs of the existence and presence in space of intelligent supramundane Beings, of either Gods or Angels. It is the behaviour of the stars and planets themselves that has to be analysed, and inferences be drawn therefrom.
The antiquity and universality of the Zodiac can be traced back to the earliest Theogonies. It was not the Greeks who invented the Zodiac, for the simple reason that they did not yet exist as a nation thirty-seven centuries B.C. The dodecahedron is a perfect number and one among many signs of the Zodiac that the Sun visits in twelve months. It was in honour of that sign that Moses divided his nation into twelve symbolical tribes. Berosus predicted future events by the Zodiac; and the time fixed by him for the conflagration of the world, and another for a deluge, comes at every renewal of the cycle of the sidereal year of 25,868 years. The Hindus date their Kali-Yuga from the great periodical conjunction of the planets at 3,100 before the birth of Christ. Diogenes Laërtius carried back the astronomical calculations of the Egyptians to 48,683 years before Alexander the Great. The cycle of Initiation was a reproduction in miniature of that great series of Cosmic changes to which astronomers have given the name of tropical or sidereal year. Just as, at the close of the cycle of the sidereal year (25,868 mortal years), the heavenly bodies return to the same relative positions as they occupied at its outset, so at the close of the cycle of Initiation the inner man may regain the pristine state of divine purity and knowledge, from which he set out on his cycle of terrestrial incarnations. The connection of the twelve Jewish patriarchs with the Zodiac is a tacit “divine” recognition of the “chosen people of God,” whose finger has purposely traced in heaven, from the beginning of creation, the numbers of these patriarchs. Even the banners of these tribes are claimed to have exhibited the same symbols as those of the zodiacal signs. In the universe of differentiated matter everything is mathematically co-ordinated and mutually related in its units. Replace God with of Karma, and he will become an Eastern axiom. Why see in the Pisces a direct reference to Jesus, one of several world-reformers, when that constellation shines as a symbol of all past, present, and future Spiritual Saviours who dispense light and dispel mental darkness? The Jews had evidently and undeniably borrowed their chronology from the Chaldeans, along with their gods. Of the 432,000 years of the Chaldean divine Dynasties they made 4,320 lunar years from the world’s creation to the Christian era; as to the Babylonian and Egyptian Gods, they transformed them as quietly and modestly into Patriarchs. The Zodiac existed hundreds of million of years before the Christian era. Each planetary conjunction is a climacteric year of humanity. All Sun-gods had been mystically connected with the constellation of Taurus, which was called “the great city of God and mother of revelations” and “the interpreter of the divine voice.” The ansated Egyptian cross or Tau, the Jaina cross or Svastika, and the Christian cross have all the same meaning. No peoples or nations, except the Christians, gave the significance to the Dragon that is given to it now. The Serpent was the symbol of Wisdom; and the Taurus, sacred in every Cosmogony, the symbol of physical or terrestrial generation. It was from the Hindu systems of astronomy that the Egyptians, the Greeks, the Romans, and even the Jews derived their knowledge. It is the antiquity of the nations of the East which has erected their scientific fame. For patience accumulated knowledge; and prolonged experience produced wisdom. Time itself was their teacher; they knew the motions of the heavenly bodies during these intervals because they had seen them; and the duration of the Hindu people on earth is the cause of the fidelity of its records and the accuracy of its calculations. The descent and re-ascent of the human soul cannot be disconnected from the Zodiacal signs, and it feels more natural to believe in the mysterious sympathy between the metaphysical soul and the bright constellations, and in the influence of the latter on the former, than in the absurd notion that the creators of Heaven and Earth have placed in Heaven the types of twelve vicious Jews. In esoteric philosophy Patriarchs are the progenitors of the human race, the “Mind-born Sons” of Brahmā. They are the nursery and fountainhead of human beings. This is the occult meaning of the Biblical Patriarchs, of their genealogy, and of their descendants dividing among themselves the earth. First 7 are mentioned, then 10, 21, and so on. The Jewish Patriarchs were pastors, not priests.
The Ancients have neither mistaken stars for gods or angels, nor the sun for the highest gods and God, but have worshipped only the Spirit of all — though they reverenced minor gods who are identical with the hosts of Angels, Cherubs, and Planetary Archangels. Saturn, the Father of Gods, must not be confused with his namesake — the planet with its rings, moons, and moonlets. The two, though in one sense identical, are equivalent to physical man and his soul. Nevertheless, astrology is proclaimed as a sinful science and, together with Occultism, tabooed by the Churches. If Mars is the personified strength of the One highest impersonal Deity, Mercury personified as its omniscience, Jupiter as its omnipotency, and so on, then the superstition of the Pagan has indeed become the religion of the masses of the “civilized nations.” Mikael is the regent of planet Saturn. He is also the informing Spirit of the Sun and Jupiter, and even of Venus. The Sabæans separated and distinguished planet Saturn from its God far more than the Roman Catholics do their angels from their stars. The dogmas and rituals of the Romish Church seem like pages torn out from the history of Occultism, plagiarised, and then distorted. A very thin line separates the Kabbalistic and Chaldæan Theogonies from the Roman Catholic Angelology and Theodicy. The history of the Jesuits is intimately bound up with that of Occultism. It is that Protean and all-pervading organisation which has kept back the great truths of Occultism, making its name synonymous with charlatanism, fraud, and demon worship. To this purpose was the Inquisition organised. The history of Jesuitism is the history of assassinations and poisonings, underhand dark plottings against Kings, Princes, Churches, States, and solitary individuals who consciously or unconsciously cross their path. Many a maniac in a madhouse owes the calamities which drove him there to their contriving. Divine Astrology is for the Initiates; superstitious Astrolatry, for the profane. Astrolatry, or the adoration of the heavenly host, is the natural result of only half-revealed Astrology, whose Adepts carefully concealed from the uninitiated masses its Occult principles and the Wisdom imparted to them by the Regents of the Planets. Sidereal influence is dual: there is a physical and a physiological influence, that of exotericism; and the high spiritual, intellectual, and moral influence, imparted by the knowledge of the Planetary Gods. The Celestial Bodies are the cause of all that happens in our sublunary world; they do influence human actions; but not all the effects produced by them are unavoidable. All great astrologers admitted that man could react against the influence of the stars. The origin of Astrology is lost in hoary antiquity, contrary to the plea of some Orientalists who declare that the Zodiac was the invention of the Greeks of the Macedonian period. Primitive Astrology was as far above modern Astrology, as the Planets and Zodiacal signs are above the lamp-posts. All the Zodiacal monuments in Egypt were chiefly astronomical. The Heavenly Bodies are closely related, during each Manvantara, with the mankind of that special cycle. Each great character born during that period has (as every other mortal has, only in a far stronger degree) his destiny outlined within his proper constellation or star, traced as a self-prophecy (an anticipated autobiography), by the indwelling spirit of that particular star. Primitive Occult Astrology was on the decline when Daniel, the last of the Jewish Initiates of the old school, became the chief of the Magi and Astrologers of Chaldæa. In those days, even Egypt that had her wisdom from the same source as Babylon, had degenerated from her former grandeur, and her glory had begun to fade out. Chaldæan Astrology was believed in by most of the great men in history. Judiciary Astrology is used today by the Kabbalists. Eliphas Levi, the French Magus, teaches its rudiments in his “Dogme et Rituel de la Haute Magie.” But the key to ceremonial or ritualistic Astrology is lost to Europe. Hence, our century of materialism shrugs it shoulders and sees in Astrology — a pretender.
Astrology it is a science far more difficult to master than the highest mathematics. Every great astrologer admits man’s free will, though not absolute, and therefore man’s liberty to react against the occult influence of the heavenly bodies upon his destiny. The two prerequisites for proficiency in astrology are the apperception by intuition of the ramifications of Universal Sympathy, and a pure life — physically, morally, and spiritually. Like alchemy, modern astrology is no longer the pure and divine science of the schools of Thoth-Hermes, of the first Egyptian Dynasties. The Kabbalistic Gematria is arithmetical, not geometrical. It is one of the methods for extracting the hidden meaning from letters, words, and sentences. It consists in applying to the letters of a word the sense they bear as numbers, in outward shape as well as in their individual sense. Mathematics is the only exact and infallible science, for it proceeds from universals to particulars. Astrology is a mathematical science, which reveals to us what particular causes will produce what particular combination of effects, and gives us the means of knowing how to guide our future births. As the clock merely indicates, it does not influence the time, so the astrologer cannot shape destiny. While the science of astrology determines the nature of effects, by a knowledge of the law of magnetic affinities and attractions of the planetary bodies, it is the Karma of the individual himself, which places him in a particular magnetic relation. The Great Pyramid of Egypt was an Observatory of Occult Astrognosy. It must have been built at a time when Draconis, the then Polar Star, was at its lower culmination and the Pleiades, Alcyone especially, were on the same meridian above.
Divine Astrology is for Initiates; superstitious Astrolatry for the masses. The Occultist’s reverence for Planetary Spirits is not worship as the word is commonly under-stood. For the Theosophists, planetary “angels” occupy no higher place than that which Virgil assigns them. Each and all are occult potencies having sway over certain attributes of nature. Worship of Planetary Spirits is idolatrous Astrolatry. The Church is not against magic proper, but only against those magicians who fail to conform to her methods and rules of evocation. Worship of the “Seven Spirits” by the Church has been legal in all the ages. No truth, upon any subject whatever, has been ever made complete by the Church. Otherwise, where would be the mystery so absolutely necessary to the authority of her incomprehensible dogmas? The Seven Sabian Gods, and the Seven Seats and Virtues of the Kabbalists have become with the Catholics their “Seven Eyes of the Lord,” and the “Seven Thrones,” instead of Seven Seats. The “miracles” performed in the bosom of Mother Church, from the apostolic down to the ecclesiastical miracles at Lourdes, are pernicious in their result upon the human mind. While the Church feared to adopt even the Chaldean substitutes for the “mystery-names,” as they had been so “desecrated by magical practices,” it embraced other “mystery-names,” far less known than their substitutes have ever been. A terrible epidemic of obsession and possession broke out in 1553, when almost all Rome found itself possessed by the devil. The worship of “mystery names” under various substitutes continues to this day. The Jesuits rejoiced the most at the resurrection of the old worship, in view of the prodigious help they received from it. Church services in honour of the seven “Spirit-Stars” have never been abrogated since. Bolstered by the courage of true believers, the Christian defenders of the Seven Star-Angels deny nothing and keep silent whenever accused of rendering divine honours to Chaldean and other gods. Every planet is septenary, like man. The visible planet is the physical body of the sidereal being, the Atma or Spirit of which is the Angel, or Rishi, or Dhyani-Chohan, or Deva, etc. This is the tenet of the Secret Doctrine — minus its idolatrous element. As taught in the Church and her rituals, however, and especially, as practised, Angel-Worship is Astrolatry pure and simple. The Great Pyramid was erected as an observatory of Occult Astrognosy, at time when Draconis, the then Polar Star, was at its lower culmination and the Pleiades were on the same meridian above. Retrograding minds, while unable to follow their forefather’s grand ideas, were yet anxious to prove that they knew as much and far more. Having reviled Astrolatry, and trampled under their feet the sacred bulls Apis and Mnevis, they then instituted a Pastoral Religion in which, instead of the sacred Bull, they worshipped a Lamb. They allowed all the heathen names of Stars named by their idolatrous forefathers to remain status quo, and, at the same time, perverted their meanings in the most cunning way. Plagiarising, Christianising, and degrading Pagan Astronomy — wild beasts in scarlet clothing. Respect the Spirits but keep them at arm’s length.
Like bricks already baked, of various qualities, shapes and colour, that are no longer formless clay but have become fit units of a future wall, the cloud of dust and gas between stars is the storehouse of the materials from which new stars, planets, and other celestial bodies are produced. It is thus that star-clusters are destroyed by the Architects of the visible Universe, but to be rebuild and fashioned into new Worlds. The matter within our Solar system is in an entirely different state from that which is outside or beyond the system. Since the three dimensions (length-breadth-thickness) belong only to one characteristic of matter, i.e., extension, common sense justly rebels against the suggestion that there can be more than three. The Septenary Constitution of Space will become visible when the so-called “fourth dimension of space,” i.e., the Sixth characteristic of matter and harbinger of the Sixth Sense, is fully awakened. The turn of a four-dimensional plane of the world (the realm of atoms) is near, but till then the puzzle of the astronomer will continue until his concepts reach the natural dimensions of visible invisible space in its septenary completeness. Gravity is an obsolete law in starry heaven. Among the materialists, gravity is the summit of the all-potent imponderables. But among the students of the Sacred Science, gravity in one of the attributes of differentiation manifested as the Law of Attraction and Repulsion between various states of matter. The arrangement of the nebulae suggests that some other force than gravitation was the active agent. The Solar System is as much the Microcosm of One Macrocosm, as man is the former when compared with his own little solar cosmos.
Kama-Deva is the first conscious all-embracing desire for universal good, love, and for all that lives and feels, needs help and kindness, the first feeling of infinite tender compassion and mercy that arose in the consciousness of the Creative Force, that came into life and being by a single ray of Light and Truth. That pure desire, of whom Love is born, is the progenitor of affection. Pythagoras’ Primeval Monad which, having flashed out like lightning from the Central Point and thrilled through the Germ retires into Darkness is the Rootless Root of all things. The Pythagorean system is based entirely upon sacred numbers, harmony, and correspondences or affinities. Space is filled with atoms actuated by ceaseless rotationary motion. Aggregated atoms, through mutual collisions, produce lateral movements of affinity. Sounds and colours are spiritual numerals. The cause of the splendour and variety of colours lies deep in the affinities of nature, for there is a singular and mysterious alliance between colour and sound. The Creative Force produces colours, sounds, and numbers, in the shape of rates of vibration, which compound and dissociate atoms and molecules. There is mutual sympathy between terrestrial and celestial things. Terrestrial natures receive the plenitude of the celestial; and celestial, of supercelestial essences, while every order of things proceeds gradually in a majestic descent from the highest to the lowest. True magic is firmly based on the mysterious affinities between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediæval Hermetists called magnetism, attraction, affinity. Magnetism is attraction to the virtue of the substance, rather than blind attraction between two masses. Eastern Occultists bring down the properties of matter to attraction and repulsion; modern Scientists, to gravitation and phylogenetic relations. Affection is one of the most powerful attractions between two loving spirits — the embodied and the disembodied one — further enhanced by the harmony between the two and the magnetic purity of those left on earth. The attraction of the “shells” of the departed to places and persons is brought forth by the law of magneto-vital affinities. But the ascent of the higher Ego to the bliss of pure subjectivity will be impeded if its alter ego is weighted down with base feelings. The reincarnating Ego is drawn by magnetic attraction to the atmosphere of the parent or parents, whose vibrational frequency is most sympathetic to its own, and with whom its karmic affinities are strongest. The virtues of the Macrocosm are represented in the Microcosm or Man. The magnetic power of Man can thus draw those celestial virtues which correspond to his own. It is the science of Astrology that determines the nature of effects, by a knowledge of the law of magnetic affinities and attractions of the planetary bodies. But it is the Karma of the individual himself, which places him in that particular magnetic relation. The Occultist follows the ethnological affinities and their divergences in various nationalities, races, and sub-races, by observing the auric shades and gradations of colour of the inner man. He can thus unerringly pronounce to which of several distinct human families, and to what particular group or sub-group that man belongs. The secret of healing lies in the knowledge of the affinities between kindred atoms. Find that metal, wood, stone, or plant that has the most correspondential affinity with the body of the sufferer, and that particular agent will lead invariably to his cure. Strong will creates and sympathy attracts even adepts. In Europe, more than anywhere else, there is a Universal Brotherhood, an alliance of affinities, of strong magnetic yet dissimilar forces and polarities, centred around one dominant idea. The cause of spiritual failure lies in the egotism of the age, whether conscious or unconscious. And even western philanthropy, so often pervaded by selfish motives and worldly affinities, is unable to warm humanity with its beneficent rays. Blessed are the pure-hearted who have only intuition, for intuition is better than intellect.
Overview of the doctrine of septenary chains of worlds in the Solar Kosmos. A Master of Wisdom explains the struggle of Monadic Consciousness passing through seven man-bearing planets. At the dawn of a new Solar Manvantara progressed entities from the previous manvantara are born in the First Race of the First Round ahead of the Elementals, and remain as latent (inactive) spiritual force in the aura of the nascent world of the new manvantara until the stage of human evolution is reached. They will have then to accept to the last drop in the bitter cup of retribution. The passage of human races in-between planets being critical, requires the presence of a Dhyani-Chohan. Gautama is the fifth leader and spiritual teacher in this round on this planet, and the fourth who became Buddha. The one who will appear at the close of the Seventh Root-Race, before the occupation of the next higher planet by humanity, will again be a Dhyani-Chohan. At the beginning of each round, it is the duty of the First Race to choose fit recipients among its sons as vessels to contain the whole stock of knowledge to be divided among future races and generations until the close of that round. Every round on the descending arc is but a repetition in a more concrete form of the previous round, a grosser and more material copy, supervised and guided by special “Builders” and “Watchers.” Rounds and their role in the serial evolution of nascent material nature is explained cosmologically and anthropologically. Earth, as we know her now, had no existence before the Fourth Round. In the First Round our planet was fiery, cool, and radiant, like its ethereal men and animals; luminous, more dense and heavy during the Second; watery, during the Third. But the Elements have been since reversed: none were then as they are today. In the course of the rounds, Earth is being progressively spiritualised. She will reach her true ultimate form, corresponding inversely to that of man, after the Seventh Round at the close of the manvantara. There is a predestined moment in the geological life of our globe, as in past and future chronicles of races and nations, when effects will once again reconcile with causes, and the original balance restored. Genesis’ six days of creation meant six periods of evolution plus a seventh, that of culmination of perfection (not of rest), and correspond to our Seven Rounds and Races. Man was on earth in this round from the very beginning, having passed through all the kingdoms of nature in the previous three rounds. His inner constitution reflects the evolution of the first Three Root-Races. His Fifth Principle, Manas, was quickened at the close of the Third Race. That of the animals, remains inactive, paralysed. Though the human embryo has no more of the ape in it than of any other mammal, it contains in itself the totality of all kingdoms of nature. Intellect and materiality always precede intelligence and spirituality. Physical intelligence is but the mask of spiritual intelligence. There is a spiritual, a psychic, an intellectual, and an animal evolution, from the highest to the lowest, as well as a physical development from the simple and homogeneous, up to the more complex and heterogeneous. Mind moves matter. Without mind, the Divine Monad has no hold upon the mere form. It is like the breeze where there is no tree or branch to receive and harbour it. The evolution of the human body is governed by terrestrial forces; that of the thinking man, by spiritual forces. Every form on earth, every atom in Space, strives to follow the model placed for it in the Ideal Man. Molecularly constituted matter is not man’s grossest aspect. The vulgar and vile middle principle is the most offensive and sole stumbling block to progress. The Angels doomed to embodied existence are still in chains of flesh, under the darkness of ignorance. They remain unrecognised and unthanked in the injustice of the human heart until the “Great Day” that will come after the Seventh Round in post-manvantaric Nirvana. Then, the Dhyani-Buddhas and the Planetary Spirits, who laboured for long kalpas without condition or any hope for reward, will have their rest. “The chief object of our struggles and initiations is to achieve this union while yet on this earth. Those who will be successful have nothing to fear during the fifth, sixth and seventh rounds,” says a Master of Wisdom. Round 1 builds sthula-sharira. Round 2 forms linga-sharira. Round 3 breathes prana. Round 4 arouses kama. Round 5 uplifts manas. Round 6 activates buddhi. Round 7 merges the human monad into Atman, the Divine Monad. Appendix A. Esoterically, Manu Vaivasvata, the Progenitor of our Fifth Race, is one of forty-nine that emanated from the Root-Manu. Exoterically, he figures as seventh because this round, though the fourth, is in the preseptenary Manvantara, and the round itself is in its seventh stage of materiality or physicality. Manu Vaivasvata, though seventh in the order given, is the primitive Root-Manu of the fourth Human Wave while our Vaivasvata was but one of the seven Minor Manus, who preside over the Seven Races of our planet. Appendix B. Duration of each Planetary Round in this Minor Manvantara. Duration of humanity in this Round, on each Planet. Duration of human life-waves in this Round, on Planet Earth. Appendix C. Genesis’ three Adams untangled: Adam 1 is Kadmon or the “Heavenly Man” made “in the image and likeness of god,” i.e., Second Logos. Adam 2 was neither in the image nor in the likeness of god before he “ate the forbidden fruit,” i.e., the mindless, hence sinless, First Root-Race. Adam 3 is the Third Root-Race that separated, whose eyes opened outwardly and acquired knowledge of good and evil. The Jewish Kabbalists dwarfed the duration of each terrestrial round by six zeros. Allusions to the septenary constitution of earth and man, and to the Seven Rounds and Races, abound in the New as in the Old Testament. The Seven Sabbaths are seven pralayas, between seven manvantaras, or what we call rounds. More allusions about meat offerings to the Lord, the woman in purple and scarlet, the mystery of the woman and the beast, and other instances of farcical worship unpicked.
Gravity is an obsolete law in starry heaven. Among the materialists, gravity is the king of the all-potent imponderables. But among the students of the Sacred Science, gravity in one of the attributes of differentiation manifested as the law of attraction and repulsion between various states of matter. Newton did not use the word “attraction” with regard to the mutual action of bodies in a physical sense; to him, attractions were impulses; he believed that there is some subtle spirit, by the force and action of which all movements of matter are determined. For Pythagoras, Forces were Spiritual Entities (Gods independent of planets and matter, as we see and know them on Earth), who are the Rulers of the Sidereal Heaven. Light, heat, electricity, etc., are Affections, not properties or qualities of matter. Matter is the prerequisite and vehicle for the manifestation of Intelligent Forces on this plane. Newton had derived his knowledge of Gravitation and its laws from Jacob Böhme, with whom Gravitation or Attraction is the first property of Nature. Newton, whose profound mind had fathomed the spiritual thought of the great Seer in its mystic rendering, owes his great discovery to Böhme, the nursling of the genii who watched over and guided him. The voidness of the seeming full is the fullness of the seeming void. It was from Newton’s theory of a universal void that dates the immense scorn now shown by the moderns for ancient physics. Though the old sages had always maintained that “nature abhorred vacuum,” the mathematicians of the new world had discovered the antiquated “fallacy” and exposed it. More recently, modern Science vindicated, however ungracefully, archaic knowledge having, moreover, to also vindicate Newton’s character and powers of observation at this late hour. And now Father Æther is welcomed once more with open arms and wedded to gravitation. “Look back before moving forward” must become the motto of exact Science, in finding herself itself inexact every leap-year. Rough and up-hill is the path of Science; her days are full of vanity and vexation of Spirit. The metaphysical tenets of Kepler are purely occult. He was not the first to discover the theory of Attraction and Repulsion in Kosmos, for it was known from the days of Empedocles, the two opposite forces being called by him Hate and Love, or Repulsion and Attraction. Kepler also gave a pretty fair description of Cosmic Magnetism. Why should he be denounced then as most unscientific, for offering just the same solution as Newton did — only showing himself more sincere, more consistent, and even more logical? Where is the difference between Newton’s “all-powerful Being” and Kepler’s Rectores, his Sidereal and Cosmic Forces, or Angels?
The four ages of the Kali age. The decline of all things, and deterioration of mankind. Redeeming properties of the Kali age. Devotion to Vishnu sufficient to salvation in that age for all castes and persons. Three different kinds of dissolution of our world. Duration of a Pararddha. The clepsydra, or vessel for measuring time. The dissolution that occurs at the end of a day of Brahma. Continuation of the account of the first kind of dissolution. Of the second kind, or elemental dissolution; Of all being resolved into primary spirit. The third kind of dissolution, or final liberation from existence. Evils of worldly life. Sufferings in infancy, manhood, old age. Pains of hell. Imperfect felicity of heaven. Exemption from birth desirable by the wise. The nature of spirit or god. Meaning of the terms Bhagavat and Vasudeva. When the child is about to be born. When old age arrives. The agonies of death. The tortures in hell. There is no end of pain even in heaven. Only knowledge and works can make man a god. Means of attaining liberation. Anecdotes of Khandikya and Keshidhwaja. The former instructs the latter how to atone for permitting the death of a cow. Keshidhwaja offers him a requital, and he desires to be instructed in spiritual knowledge. With Appendix on the Sacred Astronomical Cycles by Rao Bahadur P. Srinivas Row.
