The new emphasis on evolutionary biology and neurology has (mistakenly) reinforced the popular prejudice that emotions "happen" to us and are entirely beyond our control."--Jacket.
Mark Schroeder presents an original theory of reasons for action. This theory is broadly Humean, in holding that reasons for action are instrumental, or explained by desires. Slaves of the Passions will be essential reading for anyone interested in metaethics, practical reason, or explanatory moral theory.
The idea that we are in some significant sense responsible for our emotions is an idea that Robert Solomon has developed for almost three decades. Here, in a single volume, he traces the development of this theory of emotions and elaborate it in detail. Two themes run through his work: the first presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments. The second proposes an "existentialist" perspective in which he defends the idea that, as we are responsible for our emotions. Indeed, sometimes it even makes sense to say that we "choose" them. While the first claim has gained increasing currency in the literature, his claim about responsibility for emotions has continued to meet with considerable resistance and misinterpretation. The new emphasis on evolutionary biology and neurology has (mistakenly) reinforced the popular prejudice that emotions "happen" to us and are entirely beyond our control. This volume is also a kind of intellectual memoir of Solomon1s own development as a thinker. The essays written in the 1980s elaborate the themes of the "intentionality" of emotion and the claim that emotions are "judgments"; in this period, he is also increasingly preoccupied with how emotions vary and are identified in a variety of cultures. In the 1990's, his interests evolve to consider the social and political role of emotions and theories about emotion. The final section presents his current philosophical position on the seeming "passivity" of the passions. Despite his own critical assessment of his earlier work, he continues to argue that, in the final analysis, we are responsible for our emotions and existential quality of our lives.
THE FIRST PSY/CHANGELING NOVEL from the New York Times bestselling author of Shards of Hope, Shield of Winter, and Heart of Obsidian... The book that Christine Feehan called "a must-read for all of my fans." In a world that denies emotions, where the ruling Psy punish any sign of desire, Sascha Duncan must conceal the feelings that brand her as flawed. To reveal them would be to sentence herself to the horror of “rehabilitation”—the complete psychic erasure of everything she ever was…Both human and animal, Lucas Hunter is a Changeling hungry for the very sensations the Psy disdain. After centuries of uneasy coexistence, these two races are now on the verge of war over the brutal murders of several Changeling women. Lucas is determined to find the Psy killer who butchered his packmate, and Sascha is his ticket into their closely guarded society. But he soon discovers that this ice-cold Psy is very capable of passion—and that the animal in him is fascinated by her. Caught between their conflicting worlds, Lucas and Sascha must remain bound to their identities—or sacrifice everything for a taste of darkest temptation…
Three djinn warriors. One power-hungry sorceress. The battle for good and evil has taken a whole new turn… From New York Times Bestselling Author Elisabeth Naughton, the second book in a series about brotherhood, survival and unexpected love in a world filled with magic and betrayal. Hope is a dangerous thing... Enslaved by his enemies and forced to fight in the pits of Jahannam for their depraved entertainment, Nasir, the once-proud Marid warrior and djinn prince, has become a killer. One celebrated and feared at the same time. Even he doesn’t remember who he used to be, nor does he care, until hope enters his cell in the form of an alluring woman who may be the key to his salvation. Sold into slavery, Kavin must prove her worth. If she can survive one night in the arms of a killer, her life will be one of luxury—albeit as a concubine, forced to serve her lascivious master. Sickened by the thought, she knows it’s better than death, and where she once dreamed of freedom, now all she wants is to stay alive. But when the gladiator refuses to touch her, her only hope for survival is seduction.
Human trafficking generates $31 billion annually and enslaves 27 million people around the globe, half of them children under the age of eighteen. Award-winning journalist David Batstone, whom Bono calls "a heroic character," profiles the new generation of abolitionists who are leading the struggle to end this appalling epidemic"--P. [4] of cover.
MAN BOOKER PRIZE FINALIST • ONE OF THE NEW YORK TIMES BOOK REVIEW'S TEN BEST BOOKS OF THE YEAR • “A gripping historical narrative exploring both the bounds of slavery and what it means to be truly free.” —Vanity Fair Eleven-year-old George Washington Black—or Wash—a field slave on a Barbados sugar plantation, is initially terrified when he is chosen as the manservant of his master’s brother. To his surprise, however, the eccentric Christopher Wilde turns out to be a naturalist, explorer, inventor, and abolitionist. Soon Wash is initiated into a world where a flying machine can carry a man across the sky, where even a boy born in chains may embrace a life of dignity and meaning, and where two people, separated by an impossible divide, can begin to see each other as human. But when a man is killed and a bounty is placed on Wash’s head, they must abandon everything and flee together. Over the course of their travels, what brings Wash and Christopher together will tear them apart, propelling Wash ever farther across the globe in search of his true self. Spanning the Caribbean to the frozen Far North, London to Morocco, Washington Black is a story of self-invention and betrayal, of love and redemption, and of a world destroyed and made whole again.
This classic Pulitzer Prize-winning book depicts the various ways the Old and the New Worlds responded to the intrinsic contradictions of slavery from antiquity to the early 1770s, and considers the religious, literary, and philosophical justifications and condemnations current in the abolition controversy.