Scholarship has recognized fifteenth-century speculative thinker Nicholas of Cusa for his early contributions to conciliar theory, but not his later ecclesiastical career as cardinal, residential bishop, preacher, and reformer. Richard Serina shows that, as bishop in the Tyrolese diocese of Brixen from 1452 to 1458, and later as resident cardinal in Rome, Nicolas of Cusa left a testament to his view of reform in the sermons he preached to monks, clergy, and laity. These 171 sermons, in addition to his Reformatio generalis of 1459, reflect an intellectual coming to terms with the challenge of reform in the late medieval church, and in response creatively incorporating metaphysics, mystical theology, ecclesiology, and personal renewal into his preaching of reform.
Nicholas of Cusa and Early Modern Reform sheds new light on Cusanus’ relationship to early modernity by focusing on the reform of church, the reform of theology, the reform of perspective, and the reform of method – which together aim to encompass the breadth and depth of Cusanus’ own reform initiatives. In particular, in examining the way in which he served as inspiration for a wide and diverse array of reform-minded philosophers, ecclesiastics, theologians, and lay scholars in the midst of their struggle for the renewal and restoration of the individual, society, and the world, our volume combines a focus on Cusanus as a paradigmatic thinker with a study of his concrete influence on early modern thought. This volume is aimed at scholars working in the field of late medieval and early modern philosophy, theology, and history of science. As the first Anglophone volume to explore the early modern reception of Nicholas of Cusa, this work will provide an important complement to a growing number of companions focusing on his life and thought.
Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses institutional issues, including Schism, conciliarism, indulgences and the possibility of dialogue with Muslims. The second treats theological and philosophical themes, including nominalism, time, faith, religious metaphor, and prediction of the end times.
The volume focuses on the relation between Cusanus and Aristotle or the Aristotelian tradition. In recent years the attention on this topic has partially increased, but overall the scholarship results are still partial or provisional. The book thus aims at verifying more systematically how Aristotle and Aristotelianism have been received by Cusanus, in both their philosophical and theological implications, and how he approached the Aristotelian thought. In order to answer these questions, the papers are structured according to the traditional Aristotelian sciences and their reflection on Cusanus' thought. This allows to achieve some aspects of interest and originality: 1) the book provides a general, but systematic analysis of Aristotle's reception in Cusanus' thought, with some coherent results. 2) Also, it explores how a philosopher and theologian traditionally regarded as Neoplatonist approached Aristotle and his tradition (including Thomas Aquinas), what he accepted of it, what he rejected, and what he tried to overcome. 3) Finally, the volume verifies the attitude of a relevant Christian philosopher and theologian of the Humanistic age towards Aristotle.
The three volumes present the current state of international research on Martin Luther’s life and work and the Reformation's manifold influences on history, churches, politics, culture, philosophy, arts and society up to the 21st century. The work is initiated by the Fondazione per le scienze religiose Giovanni XXIII (Bologna) in cooperation with the European network Refo500. This handbook is also available in German.
Venice and Padua are neighboring cities with a topographical and geopolitical distinction. Venice is a port city in the Venetian Lagoon, which opened up towards Byzantium and the East. Padua on the mainland was founded in Roman times and is a university city, a place of Humanism and research into antiquity. The contributions analyze works of art as aesthetic formulations of their places of origin, which however also have an effect on and expand their surroundings. International experts investigate how these two different concepts stimulated each other in the Early Modern Age, and how the exchange worked.
Reformation Thought Praise for previous editions: “Theologically informed, lucid, supremely accessible: no wonder McGrath’s introduction to the Reformation has staying power!” —Denis R. Janz, Loyola University “Vigorous, brisk, and highly stimulating. The reader will be thoroughly engaged from the outset, and considerably enlightened at the end.” —Dr. John Platt, Oxford University “[McGrath] is one of the best scholars and teachers of the Reformation... Teachers will rejoice in this wonderfully useful book.” —Teaching History Reformation Thought: An Introduction is a clear, engaging, and accessible introduction to the European Reformation of the sixteenth century. Written for readers with little to no knowledge of Christian theology or history, this indispensable guide surveys the ideas of the prominent thought leaders of the period, as well as its many movements, including Lutheranism, Calvinism, Anabaptism, and the Catholic and English Reformations. The text offers readers a framework to interpret the events of the Reformation in full view of the intellectual landscape and socio-political issues that fueled its development. Based on Alister McGrath’s acclaimed lecture course at Oxford University, the fully updated fifth edition incorporates the latest academic research in historical theology. Revised and expanded chapters describe the cultural backdrop of the Reformation, discuss the Reformation’s background in late Renaissance humanism and medieval scholasticism, and distill the findings of recent scholarship, including work on the history of the Christian doctrine of justification. A wealth of pedagogical features—including illustrations, updated bibliographies, a glossary, a chronology of political and historical ideas, and several appendices—supplement McGrath’s clear explanations. Written by a world-renowned theologian, Reformation Thought: An Introduction, Fifth Edition upholds its reputation as the ideal resource for university and seminary courses on Reformation thought and the widespread change it inspired in Christian belief and practice.
This Handbook discusses representative philosophers in the history of the philosophy of law and social philosophy, giving clear concise expert definitions and explanations of key personalities and their ideas. It provides an essential reference for experts and newcomers alike.
On the five-hundredth anniversary of the 1519 debate between Martin Luther and John Eck at Leipzig, Luther at Leipzig offers an extensive treatment of this pivotal Reformation event in its historical and theological context. The Leipzig Debate not only revealed growing differences between Luther and his opponents, but also resulted in further splintering among the Reformation parties, which continues to the present day. The essays in this volume provide an essential background to the complex theological, political, ecclesiastical, and intellectual issues precipitating the debate. They also sketch out the relevance of the Leipzig Debate for the course of the Reformation, the interpretation and development of Luther, and the ongoing divisions between Protestantism and Roman Catholicism.
