The author contends that the men who possess the newest weapons are possessed by the oldest psychology - group psychology. This ancient, irresistible force shapes and colors American strategy. However the strategic decision-makers' collective mentality cannot be reduced to a seamless whole because it is the product of opposing forces: rational, bureaucratic imperatives designed to assure the continuity of the Nuclear Elite; and irrational, technological messianism informed by visions of an American millennium.
This official history was originally printed in very small numbers in 2002. "Defense's Nuclear Agency, 1947-1997" traces the development of the Armed Forces Special Weapons Project (AFSWP), and its descendant government organizations, from its original founding in 1947 to 1997. After the disestablishment of the Manhattan Engineering District (MED) in 1947, AFSWP was formed to provide military training in nuclear weapons' operations. Over the years, its sequential descendant organizations have been the Defense Atomic Support Agency (DASA) from 1959 to 1971, the Defense Nuclear Agency (DNA) from 1971 to 1996, and the Defense Special Weapons Agency (DSWA) from 1996 to 1998. In 1998, DSWA, the On-Site Inspection Agency, the Defense Technology Security Administration, and selected elements of the Office of Secretary of Defense were combined to form the Defense Threat Reduction Agency (DTRA).
This book builds on Robert Jay Lifton's theory of psychic numbing, and takes madness as a guiding metaphor. It shows that public perceptions of the Bomb are a kaleidoscope of ever-changing ideas and images. Recent changes in public awareness only signal new symptoms of this public madness, symptoms unwittingly fostered by the antinuclear movement. Since the newest nuclear images follow the same psychological pattern as their predecessors, they are likely to lead us deeper into nuclear madness. Chernus offers new interpretations of four major theorists int the psychology of religion—Paul Tillich, R.D. Laing, Mircea Eliade, and James Hillman—to trace the roots of nuclear madness back to the onset of modernity, when the West gained technological mastery at the price of losing religious imagination and ontological security. The author develops an interpretation of Lifton's own thought as an ontological and religious psychology. Drawing on the work of Eliade and Hillman, he goes on to suggest that madness reflects a repressed desire to transform life by opening up the floodgates of imagination. A conscious cultivation of the play of imagination can lead the way through madness to sanity and peace. But, imagination can only respond to the nuclear threat if it is acted out in a new brand of peace activism that blends pragmatic politics with psychological and religious transformation.
From the Eye of the Storm: Regional Conflicts and the Philosophy of Peacepresents to the reader a cross section of an emerging field of study: the philosophy of peace. The editors bring together articles that explore the philosophic implications of many recent regional conflicts. Reflecting the diversity and vitality and any new field of study, this volume contains five sections: Conceptual Foundations; America's Homefront; Desert Storm Assessments; Jihad, Intifada, and Other Mideast Concerns; and Latin American Issues. The topics of the articles include war, militarism, patriotism, nationalism, nonviolence, conscientious objection, feminist peace, the media, the ethics of the Gulf War, the Israeli-Palestinian conflict, Islamic pacifism, and Latin American resistance. A concluding postscript assesses prospects for achieving peace and change within our fast changing international scene. This volume has an extensive bibliography of writings concerning peace and conflict and is suited to professional and student audiences.
Peacemaking includes a large array of activities from local to global attempts to attain peace. It includes consideration of international, interstate, and intertribal conflict resolution; communal, personal, and interpersonal social justice; deterrence of the use of nuclear weapons; design of international treaties that prevent war or other forms of international conflict; disarmament; international organizations that secure the order among nations; and even, from some points of view, war. As the 20th century drew to a close, we have witnessed peacemakers trying to end ethnic cleansing, reinstate justly elected political leaders, and reach compromises in the ideological differences that perpetuate age-old conflicts. We also see peacemaking in our schools, homes, and workplaces. Philosophers have long been interested in peacemaking in one form or another, and philosophical accounts of peacemaking reflect the variety of perspectives, methods, and activities developed in pursuing peacemaking. In some instances, philosophers expand upon the situations, activities, and methods of the peacemaker in the field. The essays in this volume propose some theoretical arguments for various aspects of peacemaking, offer nonmilitary alternatives to war, and discuss practical examples of peacemaking in daily life. The contributors analyze power relations, language, social groupings, and distribution of resources. At times, they draw insight from social and historical models of conflict and conflict-resolution. This collection of essays on peacemaking aims to enlighten contemporary social and political discussions and contribute to achieving the ever-challenging goal of peace.
Violence can be physical and psychological. It can characterize personal actions, forms of group activity, and abiding social and political policy. This book includes all of these aspects within its focus on institutional forms of violence. Institution is also a broad category, ranging from formal arrangements such as the military, the criminal code, the death penalty and prison system, to more amorphous but systemic situations indicated by parenting, poverty, sexism, work, and racism. Violence is as complex as the human beings who resort to it; its institutional forms pervade our relational lives. We are all participants in it as victims and perpetrators. The chapters in this book were written in the hope that violence can be explicated, even if not fully understood, and that such clarification can help us in devising less violent forms of living, even if it does not lead to its total abolition. The studies bring new aspects of violence to light and offer a number of suggestions for its remedy.
NEW BLOOD EDITION: Contains three new chapters from Season 3. This new edition is available as an E-BOOK ONLY and contains three chapters not found in the print book! The first look at the philosophical issues behind Charlaine Harris's New York Times bestsellers The Southern Vampire Mysteries and the True Blood television series! Teeming with complex, mythical characters in the shape of vampires, telepaths, shapeshifters, and the like, True Blood, the popular HBO series adapted from Charlaine Harris's bestselling The Southern Vampire Mysteries, has a rich collection of themes to explore, from sex and romance to bigotry and violence to death and immortality. The goings-on in the mythical town of Bon Temps, Louisiana, where vampires satiate their blood lust and openly commingle with ordinary humans, present no shortages of juicy metaphysical morsels to sink your teeth into. Now True Blood and Philosophy calls on the minds of some of history's great thinkers to perform some philosophical bloodletting on such topics as Sookie and the metaphysics of mindreading; Maryann and sacrificial religion; werewolves, shapeshifters and personal identity; vampire politics, evil, desire, and much more. The first book to explore the philosophical issues and themes behind the True Blood novels and television series Adds a new dimension to your understanding of True Blood characters and themes The perfect companion to the start of the third season on HBO and the release of the second season on DVD Smart and entertaining, True Blood and Philosophy provides food -- or blood -- for thought, and a fun, new way to look at the series.
What is terrorism? Academics search in vain for the unholy grail: the definition of terrorism that will exonerate or condemn American officials. There are many vying definitions and no tribunal to resolve the contest. In this unique essay, Ron Hirschbein analyzes conflicts in which officials themselves called their actions “terrorist.” He reveals that terrorism didn’t always get bad press. In fact, terror bombing was indispensable to winning World War II. Not only did the Allied Forces bombed German cities, but they also used the nuclear bomb in Japan, killing many noncombatant civilians. During the Cold War, the threat of nuclear annihilation became the strategy to deter war between the superpowers. Many ironies are brought to light in revisiting these conflicts, such as the fact that it was accepted that safety depended upon the willingness to detonate weapons of mass destruction. Not even American citizens enjoyed noncombatant immunity during the Cold War as they were held hostage to mutually assured destruction and marked for sacrifice in various strategic scenarios. Indeed, their lives were risked in confronting crises in Berlin and Cuba. Subsequent conflicts in Korea, Vietnam and Iraq, as well as the War on Terror itself, are also examined. Like World War II, all involved killing noncombatants by accident or design. Casting these conflicts in an ironic light reveals incongruities in language and situations in which triumphant dreams become self-defeating realities (as with the second Iraq war). The War on Terror, now rebranded as an “Overseas Contingency Plan” seems to be the answer to a Jihadist’s prayer. Further, U.S.-led covert attacks and assassinations by drones raise many discussions of legalities. And today the curse of terrorism is fodder for captivating primetime entertainment, enjoyed even by the president of the United States.
'A groundbreaking cooperative effort by Russian and Western philosophers to analyze the developing new world order.'-Robert L. Homes, University of Rochester
This work clearly defines and catalogues the fifty historical hand-held weapons that were used in Okinawa Prefecture and the Ryukyu Islands from the dawn of its history. It show the stages of development and introduction of these weapons to the islands and how they affected the culture through the ages. The 'standard five' popular weapons of the modern era (bo, sai, tonfa, nunchaku & kama) are described in detail with many scale drawings, but surprisingly, it clearly shows the influence of bladed weapons, such as the curved sword. Firearms also made a huge contribution to Ryukyuan weapon development, so these are also introduced in their historical context. Most surprising is the contextual detail of the historic eras, such as the affects of the Satsuma Invasion of the Ryukyu Islands in 1609 & the dissolution of the monarchy in 1879. Contrary to popular myth, between these years Okinawans did not adopt farmers tools for self protection, for quite a different history is revealed herein.
