This English translation of the new and thoroughly revised sixth German edition of the extensive extra-canonical gospel literature is an absolutely indispensable collection of sources for every student of the New Testament and of the history and literature of ancient Christianity. The reader will find lucid accounts of the results and questions of the intensive and exciting international scholarly debate of the last two decades.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This collection of essays argues that Paul's articulation of Christ and his saving work makes use of the categories and perspectives of ancient Jewish apocalyptic eschatology. Such eschatology is concerned with the expectation that God will finally and irrevocably put an end to the present order of reality ("this age") and replace it with a new, transformed order of reality ("the age to come"). In Paul's view, God has initiated this eschatological act of cosmic rectification in the person and work of Christ. The essays included, two of them previously unpublished, investigate and illuminate various aspects of Paul's christologically focused appropriation of ancient Jewish apocalyptic eschatology, particularly in his letters to the Galatians and the Romans. The collection begins with the author's seminal essay on the two tracks of Jewish apocalyptic eschatology (forensic and cosmological) from 1989 and ends with an essay from 2016 containing the author's retrospective restatement and elaboration of his views.
This book contains the proceedings from the Codex Judas Congress, the first international conference held to discuss the newly-restored Tchacos Codex. Given that the Tchacos Codex is a newly-conserved ancient book of Christian manuscripts which had yet to be discussed collaboratively by a body of scholars, the research conducted and published within this book by the members of the Codex Judas Congress is nothing less than a landmark in Gnostic studies. Scholars address issues of identity and community, portraits of Judas, astrological lore, salvation and praxis, text and intertext, and manuscript matters. Although the contributions show a variety of interpretations of the Tchacos texts, several points of agreement emerge, including the assessment that the Codex belonged to early Christians in conflict with other Christians who belonged to the apostolic or conventional church. Contributors include: Grant Adamson, Johanna Brankaer, Fernando Bermejo Rubio, Serge Cazelais, April D. DeConick, Ismo Dunderberg, Niclas Förster, Wolf-Peter Funk, Simon Gathercole, Matteo Grosso, Lance Jenott, Karen King, Nicola Denzey Lewis, Alastair Logan, Antti Marjanen, Marvin Meyer, Elaine Pagels, Birger A. Pearson, Pierluigi Piovanelli, James M. Robinson, Gesine Schenke Robinson, Kevin Sullivan, Franklin Trammel, Johannes van Oort, Bas van Os, Louis Painchaud, Tage Petersen, John D. Turner, and Gregor Wurst.
The Apocryphal New Testament includes new translations of the most significant and famous of the non-canonical Christian works. These apocryphal texts reveal the popular legends of Christians after the New Testament era, and throw light on the origins of many later beliefs and practices.
"The scope of this collection, as it examines the transformation of the ancient world into Byzantine Christianity, demonstrates that the early Christian apocryphal literature is a vital source for historians of Christianity, for scholars of patristics and of the New Testament, and for those inquiring into such timeless issues as the structure of political authority, the role of women, religious experience, and the organization of social responsibility."--BOOK JACKET.