A perfect companion to the well-known Tibetan Book of the Dead. In life and in death, in meditation and in sleep, every transitional stage of consciousness, or bardo, provides an opportunity to overcome limitations, frustrations, and fears. The profound teachings in this book provide the under- standing and instruction necessary to turn every phase of life into an opportunity for uncontrived, natural liberation. Like the Tibetan Book of the Dead, Natural Liberation is a terma, a "hidden treasure" attributed to the eighth-century master Padmasambhava. Gyatrul Rinpoche's lucid commentary accompanies the text, illuminating the path of awakening to the point of full enlightenment. Natural Liberation is an essential contribution to the library of both scholars and practitioners of Tibetan Buddhism.
"Natural Liberation" is concerned with taking the commonplace events of life and death and turning them into opportunities for the highest liberation. In this work, Padmasambhava, the great 9th century Indian master who established Buddhism in Tibet, describes in detail six life-processes and shows how to transform them into vehicles for enlightenment.
This commentary is based on the six bardos teachings from a series of hidden treasure texts known as the Profound Dharma of Natural Liberation through the Intention of the Peaceful and Wrathful Ones (Zab chos zhi khro dgongs pa rang grol), discovered by the great terton Karma Lingpa in the fourteenth century. The word "bardo," made popular in the West through the English translation of the Bardo Thodol or The Tibetan Book of the Dead, which also belongs to the same series of treasure texts, means an intermediate or in-between state. The practice of the six bardos, according to the hermeneutics of the Nyingma school of Tibetan Buddhism, is essentially the meditative practice of living and dying. Natural Appearances, Natural Liberation not only contains very practical advice, but also has many teachings of the Nyingma tantric tradition embedded in it. The original text is not intended as a study of spiritualism or psychology. Neither is it intended to be viewed as handbook for taking care of the deceased, nor as a treatise on emptiness. The intention is to condense the very deep and profound tantric teachings of the six bardos into practices approachable by all sentient beings so that many can swiftly attain various states of liberation. This book offers a scholarly but accessible explanation of the ancient wisdom embedded in this ancient Buddhist classic. Tam Shek-wing (1935-) is a Buddhist scholar, painter, poet, writer and social critic. He is the founder of the Vajrayana Buddhism Association and Sino-Tibetan Buddhist Studies Association in North America. Master Tam was born in Guangzhou, China. As a young man, he received systematic training in the Nyingma school of Tibetan Buddhism under the guidance of H.H. Dudjom Rinpoche. In 1986, Master Tam emigrated from Hong Kong to Hawaii, and then to Toronto in 1993. As early as the late 1970s, Master Tam began publishing writings on Buddhism, with an emphasis on the teachings and meditative practice in Vajrayana Buddhism. To establish Sino-Tibetan Buddhist studies as a legitimate field in Buddhology, Master Tam helped organize publication of the Monograph Series in Sino-Tibetan Buddhist Studies. The published works sparked interest in establishing new curricula in Buddhist Studies in a number of universities in China, including Renmin University of China in Beijing, Zhejiang University in Hangzhou, Sun Yat-Sen University in Guangzhou, and Nanking University in Nanjin. Since 2008, Master Tam has been a visiting professor at these universities, where he lectures on the tathagatagarbha doctrine and its practice.
Dzogchen, or the "Great Perfection," is considered by many to be the apex of Tibetan Buddhism, and Longchen Rabjam is the most celebrated of all the saints of this remarkable tradition. Natural Perfection presents the radical precepts of Dzogchen, pointing the way to absolute liberation from conceptual fetters and leading the practitioner to a state of pure, natural integration into one's true being. Transcending the Tibetan context or even the confines of Buddhist tradition, Longchen Rabjam delivers a manual full of practical wisdom. Natural Perfection is a shining example of why people have continued to turn to the traditions of Tibet for spiritual and personal transformation and realization. Keith Dowman's illuminating translation of this remarkable work of wisdom provides clear accessibility to the profound path of Dzogchen in the here-and-now.
“A magnificent achievement. In its power to touch the heart, to awaken consciousness, [The Tibetan Book of Living and Dying] is an inestimable gift.” —San Francisco Chronicle A newly revised and updated edition of the internationally bestselling spiritual classic, The Tibetan Book of Living and Dying, written by Sogyal Rinpoche, is the ultimate introduction to Tibetan Buddhist wisdom. An enlightening, inspiring, and comforting manual for life and death that the New York Times calls, “The Tibetan equivalent of [Dante’s] The Divine Comedy,” this is the essential work that moved Huston Smith, author of The World’s Religions, to proclaim, “I have encountered no book on the interplay of life and death that is more comprehensive, practical, and wise.”
These Tibetan Buddhist teachings provide instructions for gathering and harnessing basic life energy. According to the tradition, a very effective way to do this is to arouse sexual energy and to direct the essence of that energy toward spiritual realization. According to the philosophy, sexual energy brings one naturally and effortlessly into flow with creativity and awareness in both mind and body—when used skillfully by committed practitioners with appropriate training. These ancient texts, attributed to the great Tibetan meditation master Padmasambhava (who practiced sexual union with the famous Tibetan queen Yeshe Tsogyal), offer traditional Buddhist teachings on the nature of the elements that all beings and our world are made of. They show us a practical view of how to use life-energy for personal development. The teachings are for experienced Buddhist practitioners.
The Tibetan Book of the Great Liberation, which was unknown to the Western world until its first publication in 1954, speaks to the quintessence of the Supreme Path, or Mah=ay=ana, and fully reveals the yogic method of attaining Enlightenment. Such attainment can happen, as shown here, by means of knowing the One Mind, the cosmic All-Consciousness, without recourse to the postures, breathings, and other techniques associated with the lower yogas. The original text for this volume belongs to the Bardo Thödol series of treatises concerning various ways of achieving transcendence, a series that figures into the Tantric school of the Mah=ay=ana. Authorship of this particular volume is attributed to the legendary Padma-Sambhava, who journeyed from India to Tibet in the 8th century, as the story goes, at the invitation of a Tibetan king. Padma-Sambhava's text per se is preceded by an account of the great guru's own life and secret doctrines. It is followed by the testamentary teachings of the Guru Phadampa Sangay, which are meant to augment the thought of the other gurus discussed herein. Still more useful supplementary material will be found in the book's introductory remarks, by its editor Evans-Wentz and by the eminent psychoanalyst C. G. Jung. The former presents a 100-page General Introduction that explains several key names and notions (such as Nirv=ana, for starters) with the lucidity, ease, and sagacity that are this scholar's hallmark; the latter offers a Psychological Commentary that weighs the differences between Eastern and Western modes of thought before equating the "collective unconscious" with the Enlightened Mind of the Buddhist. As with the other three volumes in the late Evans-Wentz's critically acclaimed Tibetan series, all four of which are being published by Oxford in new editions, this book also features a new Foreword by Donald S. Lopez.
