Nationalism and Communism in Eastern Europe and the Soviet Union looks at communism's attempts to come to terms with nationalism between Marx and Yeltsin, how the inability of communist theorists and practitioners to achieve an effective synthesis between nationalism and communism contributed to communism's collapse, and what lessons that holds for contemporary Europe.
Drawing on lessons from post-communist Europe, this book provides a summary of the practical wisdom learned in the management of ethnic conflicts from the Balkans to Chechnya. Grounded in empirical - mostly comparative - research, the essays go beyond theoretical postulates and normative ideals and acknowledge the considerable experience that exists within the post-communist world on ethnic conflict, nation and state building. What does the post-communist experience have in common with other nationalisms and nation-related conflicts, and what, if anything, is unique about it? This book, written by academics with experience as policy advisors, is strongly policy-oriented. The primordial type hypotheses of ethnic social capital and ancient hatreds are tested on the basis of public opinion surveys on nationalism and ethnic cohabitation in various countries in east-central Europe. Power-sharing arrangements in the Balkans, the small separatist Republics of the post-Soviet world as well as ethno-federalism from the former Yugoslavia to the former Soviet Empire are discussed in the respective chapters.
This book, first published in 1964, collects a number of essays united by the general theme of national and social revolution. They examine features of revolutionary movements, and, particularly, revolutionary leadership in an analysis of the social conditions and personal motives which impel men towards forming revolutionary elites.
This author researches the Chinese Communists' wartime expansion, according to the documentation recorded by Japanese intelligence, then compares that expansion with that of the Yugoslav Communists.
M. N. Roy, the founder of the Communist Party of India, has been described by Robert C. North as ranking "with Lenin and Mao Tse-tung." This book, focusing on the career of Roy, traces the development of communism and nationalism in India from 1920 to 1939. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Here is the history of the disintegration of the Russian Empire, and the emergence of a multinational Communist state. Pipes tells how the Communists exploited the new nationalism of the peoples of the Ukraine, Belorussia, the Caucasus, Central Asia, and the Volga-Ural area—first to seize power and then to expand into the borderlands.
This book analyzes Ceausescu's tools and goals, that is, party structure and how it was transformed in order to implement Ceausescu's concept of modernization which became interchangeable with the concept of building communism.
According to the generally accepted view that nationalism is alien to communism and that internationalism disallows divisions based on nations, the existence of national communism is often interpreted as a sign of the breakup of the world communist movement. This book reexamines the evidence on the role of nations and national variations, beginning with Marx and moving through Leninism and Stalinism to Titoism, Maoism, Castroism, and current national liberation movements (e.g., in Nicaragua). Professor Zwick concludes that nationalism has always been an inherent element of communism. He demonstrates with numerous concrete cases that, rather than signaling the decline of communism, national adaptation is the source of its strength. The limits of national variation as defined by the Brezhnev Doctrine are precisely defined and examined in the cases of Hungary, Czechoslovakia, and Poland. The book bridges the gap between Marxist theory and communist practice with respect to the central role that nationalism will continue to play in the contemporary world. No other study presents this material in a cross-national, comparative perspective.
In Republicanism, Communism, Islam, John T. Sidel provides an alternate vantage point for understanding the variegated forms and trajectories of revolution across the Philippines, Indonesia, and Vietnam, a perspective that is de-nationalized, internationalized, and transnationalized. Sidel positions this new vantage point against the conventional framing of revolutions in modern Southeast Asian history in terms of a nationalist template, on the one hand, and distinctive local cultures and forms of consciousness, on the other. Sidel's comparative analysis shows how—in very different, decisive, and often surprising ways—the Philippine, Indonesian, and Vietnamese revolutions were informed, enabled, and impelled by diverse cosmopolitan connections and international conjunctures. Sidel addresses the role of Freemasonry in the making of the Philippine revolution, the importance of Communism and Islam in Indonesia's Revolusi, and the influence that shifting political currents in China and anticolonial movements in Africa had on Vietnamese revolutionaries. Through this assessment, Republicanism, Communism, and Islam tracks how these forces, rather than nationalism per se, shaped the forms of these revolutions, the ways in which they unfolded, and the legacies which they left in their wakes.
