Dunsvill Summer Fun By: Sebastian Alberto Duran-Lopez It’s the start of the summer and the end of a high school career for a group of friends who, in recent years, had begun to drift apart. But plans for a summer weekend are soon announced, and the group hatches an idea to visit Dunsvill, an abandoned town, in an effort to welcome in the summer season and rekindle their friendship. But plans, as they sometimes do, don’t always play out as we imagine, and this group of friends is in for an experience they’ll never forget!
"A story intricately crafted with amazing characters and scenes that will leave a lasting image on readers. Raina is the perfect heroine, sweet and caring, but strong at the same time. The risks she is willing to take to save and protect others left me in awe. A great series with romance and suspense." Christine Janes - SheReadsAlot.com Finally able to put her harrowing past to rest, Raina looks forward to her future with Kas, but the Ghost has other plans. As the FBI team gets closer to taking down the largest human trafficking ring in the modern world, the Ghost begins a wicked game, making Raina the pawn and the target. Never before encountering a worthy adversary, he's fascinated by Raina and is enjoying the refreshing challenge of her intellect. The danger ignites to a blazing new level, and Kas struggles between the need to finally exorcise the Ghost and his need to protect his wife. Tension mounts as an internal battle wages, tormenting Kas as he watches Raina put her all into taking down the man responsible for horrific sex slavery and gruesome deaths. When a new player takes control, Jefferson orders the end of the Ghost's game with Raina, which results in one final, devastating act, leaving Kas desperate and willing to do whatever it takes to save her...by whatever means necessary.
Elias Gomez is a young man living a simple life in San Andrés, Colombia, along with his legal guardian, Lina Vespucio; despite being happy, Elias longs for travel around the world, just like in his early childhood. One day, he meets a very old captain and traveller, called Ludwig Bineo; after some time, both realise they have a lot of things in common and create a powerful friendship. Immediately, Ludwig makes Elias an offer he cannot refuse, a lifetime opportunity, become a member of his crew in his beloved ship, called El Valhalla. As expected, Elias accepts, and goes in adventure through many countries. From there, the new life of Elias starts; However, he will soon find out that his job will take to discover more than he expected, including love, friendship, dreams, adulthood, family and feelings, in a journey full of sea, heart and land.
The poems in Manuel Paul López's The Yearning Feed, winner of the 2013 Ernest Sandeen Prize in Poetry, are embedded in the San Diego/Imperial Valley regions, communities located along the U.S.-Mexico border. López, an Imperial Valley native, considers La Frontera, or the border, as magical, worthy of Macondo-like comparisons, where contradictions are firmly rooted and ironies play out on a daily basis. These poems synthesize López’s knowledge of modern and contemporary literature with a border-child vernacular sensibility to produce a work that illustrates the ongoing geographical and literary historical clash of cultures. With humor and lyrical intensity, López addresses familial relationships, immigration, substance abuse, violence, and, most importantly, the affirmation of life. In the poem titled "Psalm," the speaker experiences a deep yearning to relearn his family's Spanish tongue, a language lost somewhere in the twelve-mile stretch between his family's home, his school, and the border. The poem “1984” borrows the prose-poetics of Joe Brainard, who was known for his collage and assemblage work of the 1960s and 1970s, to describe the poet’s bicultural upbringing in the mid-1980s. Many of the poems in The Yearning Feed use a variety of media, techniques, and cultural signifiers to create a hybrid visual language that melds “high” art with "low." The poems in The Yearning Feed establish López as a singular and revelatory voice in American poetry, one who challenges popular perceptions of the border region and uses the unique elements of the rich border experience to inform and guide his aesthetics.
A comprehensive, readable introduction to the cultural dimensions of counseling and psychotherapy is now available. National leaders in each topic have been selected to provide an accessible, yet thorough, presentation of culturally alert counseling. An introduction to the nature of counseling and culture begins the book, followed by chapters on Social Inequality, Race, and Ethnicity. The succeeding chapters reveal the characteristics, histories, mental health issues, and appropriate counseling strategies for each of eleven cultural groupings. The book ends with a thorough presentation of actual culturally alert counseling practice, Seven dimensions combine to make the book unique, namely thoroughness, inclusiveness, theoretical foundations, practicality, readability, activity, and modeling. In the first case, this book broadens the discussion of culture from ethnicity and race to include social class, religion, gender, and sexual orientation. Of particular note, in the area of ethnicity, all five of the major U.S. pan-ethnic groupings are presented, as well as Middle Eastern and South Asian people. The book is also inclusive of all people, including both those in dominant and non-dominant cultural groups. The assumption is that everyone has culture. Culturally alert counseling is also theoretically grounded in the first few chapters of the book, which lay out a guiding developmental vision of culturally alert counseling. Further conceptual foundations are laid in discussions of social inequality, social justice, social diversity, and critical consciousness. The practical dimension of the book is underscored by the inclusion of a chapter devoted to actual culturally alert counseling skills, an area that is needed by practitioners in this important work. Readability and interest are enhanced by the interweaving of case vignettes and experiential activities throughout the book. Finally, culturally alert counseling skills are modeled in an accessible, vital demonstration video that accompanies the book. Ultimately, readers will leave informed, moved, and changed by the encounters with culture that lie in these pages. They will also be ready to begin practice equipped with both a vision of the work and practical skills in implementing it.
Cuando Dios Calla es un libro que habla de tiempos muy dificiles que podemos pasar donde Podemos sentir que Dios esta callado, donde buscamos y clamamos y simplemente no llega la respuesta. La adversidad puede ser muy dificil; pero al mismo tiempo puede ser la mejor escuela que podemos tener donde Dios nos enseña sus propositos. Aunque a veces no tengamos una respuesta, ahi es donde debemos de ejercer mas nuestra fe confiando plenamente en su palabra. Aunque al momento las circunstancias indiquen todo lo contrario, temenos que seguir creyendo. No debemos dejar llevarnos por la emociones sino por lo que hemos creido. .
Bachelor Thesis from the year 2017 in the subject Pedagogy - Higher Education, grade: 10.0, University of Veracruz, language: English, abstract: When people are learning a second language, they have to make use of all their senses. However, for people with any disability, the situation is different. For this investigation, the issue of creating awareness of blind students in the B.A in English of the language school of the University of Veracruz was searched. We used a mixed monograph, namely, research monograph and monograph of experience analysis. The method that was applied in this paper was the qualitative paradigm and we used the interview and the observation to know what was happening with a blind student in relation to her learning process.
In the centre of the Mexican town of Mitla stands a run-down chapel on an overgrown pre-colonial pyramid. The chapel, housing three crosses, is the town's Calvario, the local representation of the hill on which Christ died. Although buses full of tourists on their way to Chiapas or on daytrips from Oaxaca City swarm the town every day almost none of them ever visit the Calvario. Instead they stick to the tourist zone to marvel at the famous mosaic friezes of the pre-colonial temples and shop for traditional souvenirs in the tourist market. If they would climb the steep steps to the chapel they would discover that despite appearances the building still sees extensive use as pilgrims from the wide Zapotec region visit it to bring offerings to and ask favours of the souls of their dearly departed. And as these offerings consist of elaborate arrangements of flowers, fruits, black candles, cacao beans and bundles of copal incense, such tourists might well start to wonder where the origins of these practices lie. It is this question that this thesis seeks to answer. To achieve this, current theories on cultural continuity, syncretism, the materiality of religion and ritual theory are combined with a study of archaeological, historical, iconographical and anthropological sources. In addition ethnographic fieldwork has been conducted to come to a better understanding of the offerings made in the Calvario today. In three parts, the thesis first addresses the history of Mitla as 'The Place of the Dead', then of the Calvario as a ritual location and finally of the offerings for the dead. Combining these three lines of research an interesting image is formed of the continuity of ancestor veneration in this busy tourist town.
Magazine articles, news items, and self-improvement books tell us that our daily food choices – whether we opt for steak or vegetarian, a TV dinner or a sit-down meal – serve as bold statements about who we are as individuals. Acquired Tastes makes the case that our food habits say more about where we come from and who we would like to be. This intimate portrait of eating habits and attitudes towards food in over one hundred Canadian families in both rural and urban settings reveals that our food choices never solely reflect personal tastes. Age, gender, social class, ethnicity, health concerns, food availability, and political and moral concerns shape the meanings that families attach to food and their self-identities. They also influence how its members respond to social discourses on health, beauty, and the environment, a finding that has profound implications for public health campaigns.
