Some people find God by living in harmony with the rhythms of nature, others by the practice of specific meditations and prayers. For some, the way is beauty, creativity, love, devotion, study, or service. Just as many rivers lead to the sea, there are many paths to God. Each of the seven primary energy centers of the human body—the chakras—corresponds to a specific path. In this book, those paths are outlined, complete with spiritual exercises, giving you, the reader, a sense of the most fruitful direction for your journey.
Mystics are those who seek a direct experience of the Presence of God, and mysticism is the vital, animating element of every religion. The spiritual marriage, the mystics say, is not merely a conforming to the ways and will of God but a total transforming of the soul into God. And this is the heart of the teaching that one only whispers: The soul that is transformed into God is God.
Collected in this Omnibus edition are three classic works exploring the mystical nature of God. Included are The Practice of the Presence of God by Brother Lawrence, Interior Castle by St. Teresa of Avila, and Dark Night of the Soul by St. John of the Cross. The Practice of the Presence of God is one of the most beautiful and touching stories of Christian devotion ever written. Brother Lawrence was a Carmelite Brother known for his profound peace and deep relationship with God; many came to seek spiritual guidance from him. The wisdom that he passed on to them, in conversations and in letters, would later become the basis for the book. This edition has two translations of this book to help the reader find a more complete understanding of this wonderful and enduring story. This is the definitive edition of St. Teresa of Avila's Interior Castle: translated by E. Allison Peers. This mystic book is as inspirational and enlightening today as it was when it was first written. St. Teresa lays out the foundation for an ideal journey of faith. St. Teresa was a reformer of the Carmelite Order and is considered to be, along with Saint John of the Cross, a founder of the Discalced Carmelites. She became the first female to be named a Doctor of the Church, in 1970, and is one of only three females to be awarded that honor. St. John of the Cross was a Carmelite friar and priest; he is renowned for his cooperation with Saint Teresa of Ávila in the reformation of the Carmelite order, and for his poetry and his studies on the growth of the soul. Dark Night of the Soul is considered one of the greatest religious poems ever written. This masterpiece of Mystic Christianity examines faith and how to keep faith when all seems lost. Think of it as guide to making it through the dark night of the soul to the brighter, happier, faith filled tomorrow that awaits.
The Bahá'í Faith is a religion that was founded by Bahá'u'lláh in the mid-nineteenth century and has since spread all around the world. Though a way of life that is largely grounded in action, the mystical connection between the individual believer and God stands at its core. The seeker of truth aims to walk the mystical path with practical feet. This book highlights the place of mysticism in the Bahá'í Faith through an exploration of its sacred literature. It discusses Bahá'u'lláh’s teachings on God and creation, the purpose of life, the nature of spiritual experience and transformation, as well as the principles and practices that the spiritual seeker utilises on the path of transformation. Through this exploration we discover the potential of the human being to live an active and spiritual life in this world, drawing closer to God. Each person was created in the image of God and has the capacity to mirror all of God’s perfections, experiencing His light both in the outside world and within, in this world and the next.
From Christianity's earliest days, seekers have looked for "theosis," or unity with God. This volume contains three of the classic texts of medieval Christian mysticism, Jacob Boehme's "The Signature of All Things," Meister Eckhart's "Sermons," and the anonymous "The Cloud of Unknowing." Introduction gives a brief history of Christian Mysticism.
In five interwoven meditations, Mystical Hope shows how to recognize hope in our own lives, where it comes from, how to deepen it through prayer, and how to carry it into the world as a source of strength and renewal.
The mystical path is not some sort of static experience for the select few, says Carl McColman, rather, it is a living tradition, a rich and many-layered dimension of spirituality that is in large measure a quest to find the mysteries at the heart of the universe, paradoxically nestled within the heart of your own soul. McColman first introduced readers to Christianity's lost mystical roots in his popular book, The Big Book of Christian Mysticism. Now McColman is back with Answering the Contemplative Call, to show readers how to apply the riches of the mystical tradition to daily living. McColman quotes from the great mystics of the Christian tradition who have also traveled this path, including Teresa of Avila, Thomas Merton, Evelyn Underhill and more. In Answering the Contemplative Call, McColman offers a practice that will help readers come to a place meaning and purpose in their lives.
Offers a straightforward look at the Christian mystical tradition, using examples of the classical mystical journey from the lives of Christian mystics.
Here is a sustained literary-critical reading of John's Gospel in terms of mystical theology. Arguing that John "is guiding, perhaps at times impelling, the reader along a path that leads from conversion through Christian initiation to mystical enlightenment and union," Professor Countryman suggests that this concern controls the Gospel's literary structure and unity. He demonstrates this argument through a fresh and readable translation of the Fourth Gospel, offering a new way of reading John that has direct relevance to Christian life today. The chapters in the book follow the progress of the would-be mystic from initial conversion through baptism and Eucharist to mystical enlightenment. In addition to this mystical program, and integrated with the narrative of the Gospel, is a theological interpretation of Jesus which explains why he is centrally important for the mystic. "An appealing and attractive interpretation that deserves close attention." Adris Newsletter L.William Countryman is Professor of New Testament at the Church Divinity School of the Pacific and the author of many books, including Good News of Jesus, The Language of Ordination, and Biblical Authority or Biblical Tyranny all published by Trinity Press International.
Life and times of the 14th century German spiritual leader Meister Eckhart, whose theory of a personal path to the divine inspired thinkers from Jean Paul Sartre to Thomas Merton, and most recently, Eckhart Tolle Meister Eckhart was a medieval Christian mystic whose wisdom powerfully appeals to seekers seven centuries after his death. In the modern era, Eckhart's writings have struck a chord with thinkers as diverse as Heidegger, Merton, Sartre, John Paul II, and the current Dalai Lama. He is the inspiration for the bestselling New Age author Eckhart Tolle's pen name, and his fourteenth-century quotes have become an online sensation. Today a variety of Christians, as well as many Zen Buddhists, Sufi Muslims, Jewish Cabbalists, and various spiritual seekers, all claim Eckhart as their own. Meister Eckhart preached a personal, internal path to God at a time when the Church could not have been more hierarchical and ritualistic. Then and now, Eckhart’s revolutionary method of direct access to ultimate reality offers a profoundly subjective approach that is at once intuitive and pragmatic, philosophical yet non-rational, and, above all, universally accessible. This “dangerous mystic’s” teachings challenge the very nature of religion, yet the man himself never directly challenged the Church. Eckhart was one of the most learned theologians of his day, but he was also a man of the world who had worked as an administrator for his religious order and taught for years at the University of Paris. His personal path from conventional friar to professor to lay preacher culminated in a spiritual philosophy that combined the teachings of an array of pagan and Christian writers, as well as Muslim and Jewish philosophers. His revolutionary decision to take his approach to the common people garnered him many enthusiastic followers as well as powerful enemies. After Eckhart’s death and papal censure, many religious women and clerical supporters, known as the Friends of God, kept his legacy alive through the centuries, albeit underground until the master’s dramatic rediscovery by modern Protestants and Catholics. Dangerous Mystic grounds Meister Eckhart in a world that is simultaneously familiar and alien. In the midst of this medieval society, a few decades before the Black Death, Eckhart boldly preached to captivated crowds a timeless method, a “wayless way,” of directly experiencing the divine.
