The author's personal meditation on his cultural heritage is also a kind of spiritual autobiography of the Hispano people of New Mexico. In evoking this special closeness between the divine and the human, he returns repeatedly to the Penitentes of New MexicoNthe societies of men who scourge themselves and replay the Crucifixion each Holy Week to share the sufferings of their Savior.
This unusual book, Fray Angélico Chávez's personal meditation on his cultural heritage, is also a kind of spiritual autobiography of the Hispano people of New Mexico. The spirit of New Mexico, he feels, grows out of its dry mountain terrain whose hills and valleys resemble those of Spain and of ancient Palestine. Just as this kind of landscape helped the Hebrew shepherd Abraham to find his God, so in Fray Angélico's view, have New Mexico's mountains kept her people close to their God. In evoking this special closeness between the divine and the human, the author returns repeatedly to the Penitentes of New Mexico-the societies of men who scourge themselves and replay the Crucifixion each Holy Week to share the sufferings of their Savior. Some of his ideas will spark controversy over the meaning of New Mexico's past, but Fray Angélico Chávez's viewpoint, representing that of many native Spanish Americans, deserves the attention of every reader with an interest in the state's Hispanic heritage. No one can read this book without gaining a new understanding of the world of the New Mexican Hispano imbedded in the dry, hilly landscape of the majestic Sangre de Cristo mountains.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong . . . but time and chance happenethto them all. Ecclesiastes 9:11 With these words, the epitaph Padre Martinez chose for himself, the reader is drawn into a stirring and provocative biography recounted by a master storyteller. Fray Angelico Chavez, articulate and well-versed in New Mexicana, vividly records the life of the controversial Padre of Taos so that the reader gains full measure of his surroundings and of the times. Martinez was continually at the forefront of the public and political forums . . . a master of jurisprudence and canon law . . . a champion of the underdog. With the advent of Bishop Lamy, public attention became focused on these two dynamic personalities. Their philosophic differences ultimately led to Martinez' suspension and excommunication. Chavez was a curious and indefatigable researcher and he used these talents well while delving into the facts and legends surrounding Padre Martinez most poignant and colorful life-drama . . . a personality to be reckoned with, whether as hero or villain, or both. Readers will, at once, share with Chavez his absorption in this man and, also wonder . . . how such a phenomenon could have sprouted and bloomed under the most adverse circumstances of time and place.
Michael Wallis's straightforward text and Craig Varjabedian's unadorned photos capture the deep piety of the Penitente Brotherhood and their complex relationship with their history and the modern world.
Adams and Chavez polish a unique window on late 18th-century New Mexico, providing a seamless translation of Father Domnguez's original work as well as explanatory materials.
Written as an autobiography, the author lets this famous willow wood statue speak for herself, tell her own story from the time she was brought to New Mexico in 1625 by Fray Benavides until the present. Many photographs bring this remarkable history to life. Fray Ang lico researched, translated and annotated facts about the statue's history, its religious society, its fiestas and chapels, correcting the mistakes and folklore held as truth for more than two centuries. Fray Ang lico Ch vez has been called a renaissance man and New Mexico's foremost twentieth-century humanist by biographer Ellen McCracken. Any way you measure his career, Fray Ang lico Ch vez was an unexpected phenomenon in the wide and sunlit land of the American Southwest. In the decades following his ordination as a Franciscan priest in 1937, Ch vez performed the difficult duties of an isolated backcountry pastor. His assignments included Hispanic villages and Indian pueblos. As an army chaplain in World War II, he accompanied troops in bloody landings on Pacific islands, claiming afterwards that because of his small stature, Japanese bullets always missed him. In time, despite heavy clerical duties, Fray Ang lico managed to become an author of note, as well as something of an artist and muralist. Upon all of his endeavors, one finds, understandably, the imprint of his religious perspective. During nearly seventy years of writing, he published almost two dozen books. Among them were novels, essays, poetry, biographies, and histories. Sunstone Press has brought back into print some of these rare titles.
This book is considered to be the starting place for anyone having family history ties to New Mexico, and for those interested in the history of New Mexico. Well before Jamestown and the Pilgrims, New Mexico was settled continuously beginning in 1598 by Spaniards whose descendants still make up a major portion of the population of New Mexico.
As the Spaniards were preparing to reconquer Santa Fe from the Pueblo Indians in 1692, Captain-General Don Diego de Vargas solemnly vowed to build a special chapel for his own favorite statue of Our Lady of the Rosary should he gain a quick victory, and also to hold a yearly procession in her honor. The image was carried into battle and the Spaniards gained an effective conquista, and thereafter this particular image came to be known as La Conquistadora. Other legends and practices grew around these bare essentials of the story. Many people have tried, in all sincerity, to evaluate the historic aspects of the tradition and to draw the best plausible conclusions therefrom, but Fray Angélico Chávez seemed best suited to detail the origins and development of America's oldest devotion to the Virgin Mary in a scholarly yet devout manner.
