An incitement to re-assess how society relates to persons with poor mental health Mainwaring explores the societal contexts of those who suffer poor mental health, and in particular the relational dynamics of how identity, agency, and dialogue are negotiated in personal encounters. This work seeks to serve as an experiment, such that interested readers might better understand the dynamics of relational power that pervade encounters with persons with poor mental health. Features: Foucauldian analysis of the relational dynamics of poor mental health used to re-imagine hegemonic relational dynamics Close readings of encounters between individual characters to evaluate how mutuality operates in those encounters Study of mutuality as it has emerged in mental health literature, feminist theologies, and theologies of disability
Traditional economics is built on the assumption of self-interested individuals seeking to maximize personal gain. This is far from the whole story, however: sharing, caring and a desire to uphold the collective good are also powerful individual motives. In a world wracked by inequality, social divisions, and ecological destruction, can we build an alternative economics based on our mutual co-operation? In this book Chris Benner and Manuel Pastor invite us to imagine and create a new sort of solidarity economics – an approach grounded in our instincts for connection and community – and in so doing, actually build a more robust, sustainable, and equitable economy. They argue that our current economy is already deeply dependent on mutuality, but that the inequality and fragmentation created by the status quo undermines this mutuality and with it our economic wellbeing. They outline the theoretical framing, policy agenda, and social movements we need to revive solidarity and apply it to whole societies. Solidarity Economics is an essential read for anyone who longs for an economy that can generate prosperity, provide for all, and preserve the planet.
This book examines emerging trends in contemporary psychoanalytic theory and practice, highlighting inter-subjective and relational models of the mind. The author presents vivid and extended clinical vignettes that demonstrate the analyst's use of the self in building clinical momentum and continued development. The author highlights the importance of mutuality and recognition in the development of the self, illustrating the impact of family, the larger group context, and the contribution of the analytic encounter. This book is divided into three sections: First, the contribution of family to development, including some relatively neglected topics, such as the importance of fathers in female development, the role of siblings, the experience of 'only' children or singletons in the family, and the impact of the extended family (including grandparents) upon the individual. A second section examines the influence of unconscious group processes upon individual development and functioning, and includes papers that highlight the contribution of group psychotherapy as a form of treatment.
In Inter-imperiality Laura Doyle theorizes the co-emergence of empires, institutions, language regimes, stratified economies, and literary cultures over the longue durée. Weaving together feminist, decolonial, and dialectical theory, she shows how inter-imperial competition has generated a systemic stratification of gendered, racialized labor, while literary and other arts have helped both to constitute and to challenge this world order. To study literature is therefore, Doyle argues, to attend to world-historical processes of imaginative and material co-formation as they have unfolded through successive eras of vying empires. It is also to understand oral, performed, and written literatures as power-transforming resources for the present and future. To make this case, Doyle analyzes imperial-economic processes across centuries and continents in tandem with inter-imperially entangled literatures, from A Thousand and One Nights to recent Caribbean fiction. Her trenchant interdisciplinary method reveals the structural centrality of imaginative literature in the politics and possibilities of earthly life.
A culmination of contemporary scholarship on the Gospel of Mark. A preeminent scholar of the Gospel of Mark, C. Clifton Black has been studying and publishing on the Gospel for over thirty years. This new collection brings together his most pivotal work and fresh investigations to constitute an all-in-one compendium of contemporary Markan scholarship and exegesis. The essays included cover scriptural commentary, historical studies, literary analysis, theological argument, and pastoral considerations. Among other topics Black explores: • the Gospel’s provenance, authorship, and attribution • the significance of redaction criticism in Markan studies • recent approaches to the Gospel’s interpretation • literary and rhetorical analyses of the Gospel’s narrative • the kingdom of God and its revelation in Jesus • Mark’s theology of creation, suffering, and discipleship • the Gospel of Mark’s relationship to the Gospel of John and Paul’s letters • the passion in Mark as the Gospel’s recapitulation Scholars, advanced students, and clergy alike will consider this book an indispensable resource for understanding the foundational Gospel.
By selecting as her focus 'mutuality,' Nothwehr brings to the fore an issue of perennial importance in Christian social ethics, that of power. As she shows, feminist theology invites religious ethicists to reconceive normative questions of power from the vantage point of its dynamic, mutual sharing, a sharing that encompasses not only individual relations, but society and the natural world. She also demonstrates how attention to relations of mutuality sheds light on the spectrum of classical Christian theological and moral topics, revealing dimensions of our traditions that standard assumptions about power as domination tend to obscure." --Christine Firer Hinze, Associate Professor of Theology, Marquette UniversityThis book allows 'mutuality' to take its rightful place along with 'love' and 'justice' in Christian social ethics. Written with great clarity, with excellent scholarship, and with the thinking of key historical figures in mind, this book focuses on the thinking of four contemporary Christian feminists--Beverly Wildung Harrison, Carter Heyward, Elizabeth Johnson, and Rosemary Radford Ruether--to show that 'mutuality' is at the heart of ethics. But it does more. It shows that 'mutuality' at the heart of the human, at the heart of the divine, and at the heart of the meeting between the two." --John J. Shea, visiting Associate Professor of Pastoral Care and Counseling, Boston CollegeDawn Nothwehr employs a corrective category, 'mutuality.' At first blush the term would seem too tender and nebulous to address the splits in our consciousness, but this theologian brings well-informed care to its definition. It becomes in her hands a critical tool which can do healing surgery on many foundational categories of Catholic theology, and indeed on much of modern thinking beyond the pale of Catholicism. Mutuality calls attention to the essential interdependency of all that is in our cosmos." --Daniel C. Maguire, Professor of Theological Ethics Marquette University
"[This] is a timely topic, one that has not yet been dealt with. Miller writes clearly and competently. The first chapter sets out her method, which draws from both literary critical and feminist work. She then treats the women of Mark's Gospel in sequence. Her work will provide a helpful supplement to the standard commentaries. It will also be useful in women's studies classes, and provides a nice example of a balanced feminist interpretation of the Gospels." —Dr. Alan Culpepper, Mercer University, Atlanta. Miller examines the accounts of women in Mark's gospel and interprets them in relation to Mark's definition of discipleship and his understanding of new creation.
This reader consists of diverse writings about Gould Farm, considered the nation’s oldest residential rehabilitation community. The Farm now assists those with persistent mental illness. Informed by a Christianity that was neither sectarian nor doctrinaire, yet steeped in the Sermon on the Mount, Will Gould and his wife, Agnes, founded the Farm in 1913. In addition to serving those who arrive at Gould Farm as “guests,” the Farm has assisted refugees during World War II, hosted civil rights activists in the 1950s and 1960s, and sponsored three Vietnamese brothers who fled their country in the 1970s. More recently, the Farm hosted a family navigating the loss of a loved one in Iraq. One Hundred Years of Service Through Community includes essays, letters, and book excerpts about Gould Farm written over the last 100 years including pieces by theologian James Luther Adams, author Rosemary Antin, sociologist Henrik F. Infield, Haverford College’s Douglas V. Steere, and Appalachian Trail founder Benton MacKaye. The book also includes a story of a brief encounter in 1961 between a Gould Farm executive director, a guest, and Dr. Martin Luther King, Jr.
