Providing valuable insights into an element of European nationalism and modernist culture, this book explores the development of the 'Zionist body' as opposed to the traditional stereotype of the physically weak, intellectual Jew. It charts the cultural and intellectual history showing how the 'Muscle Jew' developed as a political symbol of national regeneration.
Mendoza the Jew combines a graphic history with primary documentation and contextual information to explore issues of nationalism, identity, culture, and historical methodology through the life story of Daniel Mendoza. Mendoza was a poor Sephardic Jew from East London who became the boxing champion of Britain in 1789. As a Jew with limited means and a foreign-sounding name, Mendoza was an unlikely symbol of what many Britons considered to be their very own "national" sport.
Although the study of Jewish identity has generated a growing body of work, the topic of sport has received scant attention in Jewish historiography. Emancipation through Muscles redresses this balance by analyzing the pertinence of sports to such issues as race, ethnicity, and gender in Jewish history and by examining the role of modern sport within European Jewry. The accomplishments of Jews in the intellectual arena and their notable presence among Nobel Prize recipients have often overshadowed their achievements in sports. The pursuit of sports among Jews in Europe was never a marginal phenomenon, however. In the first third of the twentieth century numerous Jewish sport organizations were founded throughout Europe, and prowess in the realm called muscle Jewry by the Zionists was a symbol of widespread pride among European Jews. Some Jewish teams were remarkably successful: the legendary Austrian soccer champion Hakoah Vienna was arguably the most visible Jewish presence in interwar Vienna, and many readers will be surprised to learn that outstanding soccer teams such as Ajax Amsterdam and Tottenham Hotspur are still considered Jewish teams. The contributors to this volume, an international group of scholars from a variety of fields, explore the diverse relationships between Jews and modern sports in Europe.
Jonathan D. Sarna's award-winning American Judaism is now available in an updated and revised edition that summarizes recent scholarship and takes into account important historical, cultural, and political developments in American Judaism over the past fifteen years. Praise for the first edition: "Sarna . . . has written the first systematic, comprehensive, and coherent history of Judaism in America; one so well executed, it is likely to set the standard for the next fifty years."--Jacob Neusner, Jerusalem Post "A masterful overview."--Jeffrey S. Gurock, American Historical Review "This book is destined to be the new classic of American Jewish history."--Norman H. Finkelstein, Jewish Book World Winner of the 2004 National Jewish Book Award/Jewish Book of the Year
A hilarious compendium of traditional wisdom, recipes, and lore from the authors of the bestselling Yiddish with Dick and Jane. Modern Jews have forgotten cherished traditions and become, sadly, all- too assimilated. It's enough to make you meshugeneh. Today's Jews need to relearn the old ways so that cultural identity means something other than laughing knowingly at Curb Your Enthusiasm- and The Big Jewish Book for Jews is here to help. This wise and wise-cracking fully-illustrated book offers invaluable instruction on everything from how to sacrifice a lamb unto the lord to the rules of Mahjong. Jews of all ages and backgrounds will welcome the opportunity to be the Jewiest Jew of all, and reconnect to ancestors going all the way back to Moses and a time when God was the only GPS a Jew needed.
"Once in the military system, Israelis never fully exit," writes the prizewinning journalist Patrick Tyler in the prologue to Fortress Israel. "They carry the military identity for life, not just through service in the reserves until age forty-nine . . . but through lifelong expectations of loyalty and secrecy." The military is the country to a great extent, and peace will only come, Tyler argues, when Israel's military elite adopt it as the national strategy. Fortress Israel is an epic portrayal of Israel's martial culture—of Sparta presenting itself as Athens. From Israel's founding in 1948, we see a leadership class engaged in an intense ideological struggle over whether to become the "light unto nations," as envisioned by the early Zionists, or to embrace an ideology of state militarism with the objective of expanding borders and exploiting the weaknesses of the Arabs. In his first decade as prime minister, David Ben-Gurion conceived of a militarized society, dominated by a powerful defense establishment and capable of defeating the Arabs in serial warfare over many decades. Bound by self-reliance and a stern resolve never to forget the Holocaust, Israel's military elite has prevailed in war but has also at times overpowered Israel's democracy. Tyler takes us inside the military culture of Moshe Dayan, Yitzhak Rabin, Ariel Sharon, and Benjamin Netanyahu, introducing us to generals who make decisions that trump those of elected leaders and who disdain diplomacy as appeasement or surrender. Fortress Israel shows us how this martial culture envelops every family. Israeli youth go through three years of compulsory military service after high school, and acceptance into elite commando units or air force squadrons brings lasting prestige and a network for life. So ingrained is the martial outlook and identity, Tyler argues, that Israelis are missing opportunities to make peace even when it is possible to do so. "The Zionist movement had survived the onslaught of world wars, the Holocaust, and clashes of ideology," writes Tyler, "but in the modern era of statehood, Israel seemed incapable of fielding a generation of leaders who could adapt to the times, who were dedicated to ending . . . [Israel's] isolation, or to changing the paradigm of military preeminence." Based on a vast array of sources, declassified documents, personal archives, and interviews across the spectrum of Israel's ruling class, FortressIsrael is a remarkable story of character, rivalry, conflict, and the competing impulses for war and for peace in the Middle East.
From world-renowned public intellectual Bernard-Henri Lévy comes an incisive and provocative look at the heart of Judaism. “A smart, revealing, and essential book for our times.”—The Washington Post For more than four decades, Bernard-Henri Lévy has been a singular figure on the world stage—one of the great moral voices of our time. Now Europe's foremost philosopher and activist confronts his spiritual roots and the religion that has always inspired and shaped him—but that he has never fully reckoned with. The Genius of Judaism is a breathtaking new vision and understanding of what it means to be a Jew, a vision quite different from the one we’re used to. It is rooted in the Talmudic traditions of argument and conflict, rather than biblical commandments, borne out in struggle and study, not in blind observance. At the very heart of the matter is an obligation to the other, to the dispossessed, and to the forgotten, an obligation that, as Lévy vividly recounts, he has sought to embody over decades of championing “lost causes,” from Bosnia to Africa’s forgotten wars, from Libya to the Kurdish Peshmerga’s desperate fight against the Islamic State, a battle raging as we speak. Lévy offers a fresh, surprising critique of a new and stealthy form of anti-Semitism on the rise as well as a provocative defense of Israel from the left. He reveals the overlooked Jewish roots of Western democratic ideals and confronts the current Islamist threat while intellectually dismantling it. Jews are not a “chosen people,” Lévy explains, but a “treasure” whose spirit must continue to inform moral thinking and courage today. Lévy’s most passionate book, and in many ways his most personal, The Genius of Judaism is a great, profound, and hypnotic intellectual reckoning—indeed a call to arms—by one of the keenest and most insightful writers in the world. Praise for The Genius of Judaism “In The Genius of Judaism, Lévy elaborates on his credo by rebutting the pernicious and false logic behind current anti-Semitism and defends Israel as the world’s most successful multi-ethnic democracy created from scratch. Lévy also makes the case for France’s Jews being integral to the establishment of the French nation, the French language, and French literature. And last, but certainly not least, he presents a striking interpretation of the Book of Jonah. . . . A tour de force.”—Forbes “Ardent . . . Lévy’s message is essentially uplifting: that the brilliant scholars of Judaism, the authors of the Talmud, provide elucidation into ‘the great questions that have stirred humanity since the dawn of time.’ . . . A philosophical celebration of Judaism.”—Kirkus Reviews “Lévy (Left in Dark Times), a prominent French journalist and politically engaged philosopher, turns his observations inward here, pondering the teachings of Judaism and the role they have played in contemporary European history as well as in his own life and intellectual inquiry. . . . [Lévy’s] musings on the meaning of the story of Jonah and the relevance of symbolic Ninevahs in our time are both original and poetic. . . . A welcome addition to his oeuvre.”—Publishers Weekly
NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.
An encyclopedic survey of the Jewish body as it has existed and as it has been imagined from biblical times to the present That the human body can be the object not only of biological study but also of historical consideration and cultural criticism is now widely accepted. But why, Robert Jütte asks, should a historian bother with the Jewish body in particular? And is the "Jewish body" as much a concept constructed over the course of centuries by Jews and non-Jews alike as it is a physical reality? To comprehend the notion and existence of a Jewish body, he contends, one needs to look both at the images and traits that have been ascribed to Jews by themselves and others, and to the specific bodily practices that have played an important role in creating the identity of a religious and cultural community. Jütte has written an encyclopedic survey of the Jewish body as it has existed and as it has been imagined from biblical times to the present, often for anti-Jewish purposes. He examines the techniques for caring for the body that Jews acquire in childhood from parents and authority figures and how these have changed over the course of a more than 2000-year history, most of it spent in exile. From consideration of traditional body stereotypes, such as the so-called Jewish nose, to matters of gender and sexuality, sickness and health, and the inevitable end of the body in death, The Jewish Body explores the historical foundations of the human physis in all its aspects.
An examination of how early twentieth-century American Jewish men experienced manhood and presented their masculinity to others. How did American Jewish men experience manhood, and how did they present their masculinity to others? In this distinctive book, Sarah Imhoff shows that the project of shaping American Jewish manhood was not just one of assimilation or exclusion. Jewish manhood was neither a mirror of normative American manhood nor its negative, effeminate opposite. Imhoff demonstrates how early twentieth-century Jews constructed a gentler, less aggressive manhood, drawn partly from the American pioneer spirit and immigration experience, but also from Hollywood and the YMCA, which required intense cultivation of a muscled male physique. She contends that these models helped Jews articulate the value of an acculturated American Judaism. Tapping into a rich historical literature to reveal how Jews looked at masculinity differently than Protestants or other religious groups, Imhoff illuminates the particular experience of American Jewish men. “There is so much literature—and very good scholarship—on Judaism and gender, but the majority of that literature reflects an interest in women. A hearty thank you to Sarah Imhoff for writing the other half of the story and for doing it so elegantly.” —Claire Elise Katz, author of Levinas and the Crisis of Humanism “Invariably lucid and engaging, Sarah Imhoff provides a secure foundation for how religion shaped American masculinity and how masculinity shaped American Judaism in the early twentieth century.” —Judith Gerson, author of By Thanksgiving We Were Americans: German Jewish Refugees and Holocaust Memory
