These powerful oral testimonies provide an important historical record of women's experiences during the Holocaust. In "Mothers, Sisters, Resisters," 25 survivors of the Holocaust furnish compelling and historically vital testimony that illuminates and explores Jewish women's experiences during that terrible period. In entries that preserve each voice, personality, and style, survivors describe their efforts to evade Nazi laws and subsequent dehumanization, protect their children and siblings, and maintain their Jewish identity. Throughout each narrative, from Brandla Small's description of having her child dragged from her arms at Auschwitz, to Eva Schonbrun's remembrances of her sister who refused to leave her siblings and save herself, to Emilie Schindler's account of rescuing Jews left abandoned on a cattle car, we become intimately involved with each woman's struggle and eventual survival. We also gain a new appreciation and understanding of the Holocaust experiences unique to women.
Sister Resisters advances a robust model of mentorship in support of young Black women on campus. The book offers a multifaceted approach to cross-racial mentoring in higher education that promises growth and change for both mentees and their mentors. Janie Victoria Ward and Tracy L. Robinson-Wood, experts in the developmental and identity challenges of young people of color, provide guidance for the faculty, advisors, and administrators (typically white women) who invest in the success of this historically underserved student group. Through case studies, student narratives, and research findings, the authors document the specific deterrents young Black women face daily on campus, from cultural pressures and class bias to racist and misogynistic microaggressions. Ward and Robinson-Wood call on campus mentors to increase their own cultural competencies so that they may better support, work with, and advocate for their student mentees. This Sister Resister mentorship model emphasizes the acquisition of cultural knowledge, the power of intersectionality, and the critical role of resistance in the lives of Black (and white) women as they navigate interpersonal and institutional bias and discrimination. Sister Resisters highlights the dual and interactive developmental processes that transpire in both halves of the mentor–mentee relationship. The book provides anti-racist, consciousness-raising self-assessments, and other growth-enhancing recommendations for women who endeavor to mentor as staunch supporters. Suggesting evidence-based strategies that promote healthy resistance to negative social and political experiences, Sister Resisters equips both mentors and mentees with thoughtfully designed, culturally informed skills that can further educational, racial, and gender equality on campus.
Elisabeth "Ilse" Seger was the wife of Gerhart Heinrich Seger, a German Social Democratic member of the Reichstag from 1930 to 1933. He was reelected for the last time on March 5, 1933, shortly after Hitler came to power. A week later, the Nazis arrested him and held him in "protective custody" for three months in a local prison in Dessau and then sent him to Oranienburg concentration camp for six months, until he escaped to Czechoslovakia. In The Memoir of Ilse Seger, Ilse tells Gerhart's story, but more importantly, she tells her own story: of her early resistance to the Nazi regime as a political opponent herself; of her solidarity with the Jews during the early years of Nazi persecution; of her defiance of expectations for women at the time; of her time as a hostage alongside her daughter, Renate, in Rosslau concentration camp and how they got out with help from members of Parliament; and, lastly, of her first years living in exile in France and Switzerland as her husband went on an anti-fascist speaking tour in the US. Ilse's story is an incredible contribution to our understanding of gendered political resistance, life in early German concentration camps, and Alltagsgeschichte, or the history of everyday life, by showing what everyday life was like for the wife of a political opponent in Nazi Germany. The Memoir of Ilse Seger is a gripping narrative of adventure and intrigue about the wartime life of an ordinary, decent woman.
One of PopSugar's Best Books of June! Two sisters join the Paris Resistance in this page-turning new novel inspired by the real-life bravery of Catherine Dior, sister of the fashion designer and a heroine of World War II France—perfect for fans of Kate Quinn and Jennifer Chiaverini. "As dazzling as a Dior gown! With a gorgeous blend of fashion, heartbreak, heroism, and love this book will transport you to France...” —Natasha Lester, New York Times bestselling author of The Paris Secret Paris, 1944: The war is nearly over, but for members of the Resistance in occupied France, it is more dangerous than ever before. Twenty-five-year-old Gabby Foucher loathes the Nazis, though as the concierge of 10 rue Royale, she does her best to avoid conflict—unlike her bolder sister Yvette, who finds trouble at every turn. Then they are both recruited into the Resistance by Catherine Dior and swept into a treacherous world of spies, fugitives, and intrigue. While Gabby risks everything for the man she is hiding from the Nazis, Yvette must decide whether to trust an enigmatic diplomat who seems to have guessed her secret. As the threat of betrayal draws ever-closer, one slip could mean the deaths of many, and both sisters must make choices they might regret. Paris, 1947: Yvette returns from New York to reunite with Gabby and begin life anew as a mannequin for Dior, who is revolutionizing fashion with the New Look. But first she must discover the truth behind Catherine’s terrible fate, while Gabby finds that there are many kinds of courage, and that love is always worth fighting for.
The introduction provides a thorough overview of the current status of research in the field, and each essay seeks to push the theoretical boundaries that shape our understanding of women’s experience and agency during the Holocaust and of the ways in which they have expressed their memories.
The Silesian town of Bedzin lies a mere twenty-five miles from Auschwitz; through the linked ghettos of Bedzin and its neighbouring town, some 85,000 Jews passed on their way to slave labour or the gas chambers. The principal civilian administrator of Bedzin, Udo Klausa, was a happily married family man. He was also responsible for implementing Nazi policies towards the Jews in his area - inhumane processes that were the precursors of genocide. Yet he later claimed, like so many other Germans after the war, that he had 'known nothing about it'; and that he had personally tried to save a Jew before he himself managed to leave for military service. A Small Town Near Auschwitz re-creates Udo Klausa's story. Using a wealth of personal letters, memoirs, testimonies, interviews and other sources, Mary Fulbrook pieces together his role in the unfolding stigmatization and degradation of the Jews under his authoritiy, as well as the heroic attempts at resistance on the part of some of his victims. She also gives us a fascinating insight into the inner conflicts of a Nazi functionary who, throughout, considered himself a 'decent' man. And she explores the conflicting memories and evasions of his life after the war. But the book is much more than a portrayal of an individual man. Udo Klausa's case is so important because it is in many ways so typical. Behind Klausa's story is the larger story of how countless local functionaries across the Third Reich facilitated the murderous plans of a relatively small number among the Nazi elite - and of how those plans could never have been realized, on the same scale, without the diligent cooperation of these generally very ordinary administrators. As Fulbrook shows, men like Klausa 'knew' and yet mostly suppressed this knowledge, performing their day jobs without apparent recognition of their own role in the system, or any sense of personal wrongdoing or remorse - either before or after 1945. This account is no ordinary historical reconstruction. For Fulbrook did not discover Udo Klausa amongst the archives. She has known the Klausa family all her life. She had no inkling of her subject's true role in the Third Reich until a few years ago, a discovery that led directly to this inescapably personal professional history.
Nechama Tec's Defiance, an account of a Jewish partisan unit that fought the Nazis in the Polish forests during World War II, was turned into a major feature film. Yet despite the attention this film brought to the topic of Jewish resistance, Tec, who speaks widely about the Holocaust and the experience of Jews in wartime Poland, still ran into the same question again and again: Why didn't Jews fight back? To Tec, this question suggested that Jews were somehow complicit in their own extermination. Despite works by Tec and others, the stereotype of Jewish passivity in the Holocaust persists. In Resistance, Tec draws on first-hand accounts, interviews, and other sources to reveal the full range of tactics employed to resist the Nazi regime in Poland. She compares Jewish and non-Jewish groups, showing that they faced vastly different conditions. The Jewish resistance had its own particular aims, especially the recovery of dignity and the salvation of lives. Tec explores the conditions necessary for resistance, including favorable topography, a supply of arms, and effective leadership, and dedicates the majority of the book to the stories of those who stood up and fought back in any way that they could. Emphasizing the centrality of cooperation to the Jewish and Polish resistance movements of World War II, Tec argues that resistance is more than not submitting--that it requires taking action, and demands cooperation with others. Whereas resilience is individual in orientation, Tec writes, resistance assumes others. Within this context, Tec explores life in the ghettoes, the organizations that arose within them, and the famous uprising in Warsaw that began on January 18, 1943. She tells of those who escaped to hide and fight as partisans in the forests, and considers the crucial role played by women who acted as couriers, carrying messages and supplies between the ghetto and the outside world. Tec also discusses resistance in concentration camps, vividly recounting the Auschwitz-Birkenau camp uprising on October 7, 1944. The refusal of the rebel leaders to give information under unspeakable torture, Tec displays, was just one more of the many forms resistance took. Resistance is a rich book that forever shatters the myth of Jewish passivity in the face of annihilation.
Diaries, testimonies and memoirs of the Holocaust often include at least as much on the family as on the individual. Victims of the Nazi regime experienced oppression and made decisions embedded within families. Even after the war, sole survivors often described their losses and rebuilt their lives with a distinct focus on family. Yet this perspective is lacking in academic analyses. In this work, scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units—broadly defined—throughout the war and afterward.
This multi-disciplinary volume is one of the few collections about social change covering various cases of mass violence and genocide. In life under persecution, social relations and social structures were not absent and not simply replaced by an ethno-racial order. The studies in this book show the influence of social structures like gender, age and class on life under persecution. Exploring practices in family and labor relations and of collective action, they counter claims of an atomization of society or total uprootedness of victims. Despite being exposed to poverty and want and under the permanent threat of political violence, persecuted people tried to develop their own agency. Case studies are about the Jewish and Armenian persecutions, Rwanda, the war of decolonization in Mozambique and civilian refuges in Belarus during World War II. The authors are a mix of experienced scholars and young researchers.
This ground-breaking book examines the lives of two extraordinary, religious women. Both Edith Stein and Regina Jonas were German Jewish women who demonstrated 'deviant' religious desires as they pursued their spiritual paths to serve their communities during the Holocaust. Both were religious visionaries viewed as iconoclasts in their own times. Stein, the first woman to receive a doctorate in philosophy from Husserl, the founder of phenomenology, claimed her Jewish identity while she was still a cloistered Carmelite nun. Jonas, the first woman rabbi in Jewish history, served as a rabbi in Berlin and Theresienstadt concentration camp. A study of a contemplative and a rabbi, the book ranges across many spiritual and theological questions, not least it offers a remarkable exploration of the theology of spiritual resistance. For Stein, this meant redemption and the transmutation of suffering on the cross; for Jonas, acts of compassion bring the face of God into our presence.
