Dr Gaskell's pioneering study of social and economic change in a west Highland parish during the last century has come to be regarded as a classic of local history, a book which raises issues that are still of general and indeed of national importance. But Morvern Transformed is more than a study of history: it is (to quote Professor R. H. Campbell's new Introduction) 'a fascinating portrayal of a way of life which, only a century old, is already as different from the present as it was in its own day from the way of life another century before.'
Rowan Strong examines the history of Scottish Episcopalianism in the nineteenth century as a response to the new urbanizing and industrializing society of the time. In particular, he looks at the various Episcopalian sub-cultures which had to come to terms with these social and economic changes. These sub-cultures include Highland Gaels; North-East crofters, farmers and fisherfolk; urban Episcopalians; aristocratic Episcopalians; and Evangelicals and Anglo-Catholics. He provides also an outline of the history of Episcopalianism in Scotland from the sixteenth century to 1900, Rowan Strong addresses the issue of Episcopalianism and Scottish identity, which is topical today.
“An island history almost without comparison . . . one of the finest Highland books of the 21st century” from the renowned Scottish historian (West Highland Free Press). The tiny diamond-shaped island of Pabay lies in Skye’s Inner Sound, just two and a half miles from the bustling village of Broadford. One of five Hebridean islands of that name, it derives from the Norse papa-ey, meaning “island of the priest.” Many visitors since the first holy men built their chapel there have felt that Pabay is a deeply spiritual place, and one of wonder. These include the great 19th-century geologists Hugh Miller and Archibald Geikie, for whom the island’s rocks and fossil-laden shales revealed much about the nature of Creation itself. Len and Margaret Whatley moved to Pabay from the Midlands and lived there from 1950 until 1970. Leaving a landlocked life in Birmingham for the emptiness of an uninhabited island was a brave and challenging move for which nothing could have prepared them. Christopher Whatley, their nephew, was a regular visitor to Pabay whilst they lived there. In this book, based on archival research, oral interviews, memory and personal experience, he explores the history of this tiny island jewel, and the people for whom it has been home, to create a vivid picture of the trials, tribulations and joys of island life. “If the island itself is a diamond, this work is a sparkling gem.” —The Press and Journal “Beautifully written, and presents a richly detailed and fascinating historical narrative . . . It’s as much a testimony to how people have shaped the island and how the island has shaped them.” —Dundee Courier
Social and economic changes included an increase in production of food and raw materials, in turn sustaining the remarkable growth of towns and cities over this period. However, in the folk memory of Scotland the social and cultural costs of the revolution loom much larger: the loss of land for many thousands of families; the rise of individualism and the decline of neighborhood; the death of old rural societies which had formed Scotland's character for many generations. The drama and tragedy of Highland history during this period have attracted many authors, whereas the Lowland experience, that of the majority of Scots, hardly any. This book attempts to redress that balance, and in so doing examines why this extraordinary era, inextricably associated with failure, famine and clearance in Gaeldom, is remembered as one of 'improvements' in the Lowlands, where the folk memory of dispossession, if it ever existed, is long lost in collective amnesia. In so doing, Devine addresses an issue which goes right to the heart of the nation's past.
The Highlands of Scotland, like the southern Appalachians of the United States, have long been a problem area in Great Britain, troubled with a fading economy and loss of population. Most books about the region, however, are popular volumes that romanticize a bygone way of life. This study of Ford, a village of some 160 people in western Argyllshire, thus fills a gap in the literature and provides a look at the present realities of Scottish life. Although the Highlands are by no means a homogeneous region, Ford in its size and makeup is perhaps a representative rural settlement. John Stephenson, who conducted extensive interviews in the village during 1981, focuses his study on the theme of survival, on whether this particular village shows signs of enduring as a community of people bound together by common interests and situations. Though necessarily tentative, his conclusions are optimistic. Ford has shown a recent increase in population, consisting almost entirely of newcomers, and though its residents have now a more varied background, they seem to have a sense of place, of belonging to the village. This book will provide new insights not only for those interested in life in the Highlands but also for all those interested in small communities in other parts of the world.
Since the 1960s, policies to 'revive' minority cultures and languages have flourished. But what does it mean to have a 'cultural identity'? And are minorities as deeply attached to their languages and traditions as revival policies suppose? This book is a sophisticated analysis of responses to the 'Gaelic renaissance' in a Scottish Hebridean community. Its description of everyday conceptions of belonging and interpretations of cultural policy takes us into the world of Gaelic playgroups, crofting, local history, religion and community development. Historically and theoretically informed, this book challenges many of the ways in which we conventionally think about ethnic and national identity. This accessible and engaging account of life in this remote region of Europe provides an original and timely contribution to questions of considerable currency in a broad range of social science disciplines.
This book challenges conventional wisdom and provides new insights into Scottish social and economic history. Christopher A. Whatley argues that the Union of 1707 was vital for Scottish success, but in ways which have hitherto been overlooked. He proposes that the central place of Jacobitism in the historiography of the period should be revised. Comprehensive in its coverage, the book is based not only on an exhaustive reading of secondary material but also incorporates a wealth of new evidence from previously little-used or unused primary sources.
The author of On the Other Side of Sorrow gives a detailed account of the causes and effects of the Scottish potato famine that began in 1846. When Scotland’s 1846 potato crop was wiped out by blight, the country was plunged into crisis. In the Hebrides and the West Highlands, a huge relief effort came too late to prevent starvation and death. Farther east, meanwhile, towns and villages from Aberdeen to Wick and Thurso protested the cost of the oatmeal that replaced potatoes as the people’s basic foodstuff. Oatmeal’s soaring price was blamed on the export of grain by farmers and landlords cashing in on even higher prices elsewhere. As a bitter winter gripped and families feared a repeat of the calamitous famine then ravaging Ireland, grain carts were seized, ships boarded, harbors blockaded, a jail forced open, and the military confronted. The army fired on one set of rioters. Savage sentences were imposed on others. But crowds of thousands also gained key concessions. Above all they won cheaper food. Those dramatic events have long been ignored or forgotten. Now, in James Hunter, they have their historian. The story he tells is, by turns, moving, anger-making, and inspiring. In an era of food banks and growing poverty, it is also very timely. Praise for Insurrection “Hunter never forgets that history is first of all narrative—and this book is rich in stories—or that is subject is the experience of individual men and women, creatures of flesh and blood, not abstractions. Insurrection is fascinating reading, both painful and uplifting.” —Allan Massie, the Scotsman (UK)
This book, originally published in 1988, examines the Highlands and Islands of Scotland over several centuries and charts their cultural transformation from a separate region into one where the processes of anglicisation have largely succeeded. It analyses the many aspects of change including the policies of successive governments, the decline of the Gaelic language, the depressing of much of the population into peasantry and the clearances.
