This book will show you how to reclaim the authentic power of your soul and free you from the bondage of the games of the personality. It is a continuation of the first The Conquering Soul and includes thirty-one different games. If you are seeking spiritual principles devoid of dogma, you will find this book invaluable.
Dr. Richardson has created a model of resiliency and salvation to help anyone overcome adversity in their earthly journey. He shares his story of triumph over his misfortune. The resiliency process and the Plan of Salvation provide the framework for this book. It walks you through the resiliency process and gives you a map to guide you to exercise your agency to progress, grow, gain strength, wisdom, and to ultimately thrive through life s challenges. Future chapters provide instruction on how to develop skills that will help you go through this process and resiliently reintegrate with each new disruption or challenge.
Revised 2024. Just as Andrew Murray’s book Humility is a classic on cultivating humility, so is Henry’s work on meekness for those pursuing it. While the book may feel repetitive at times, it is like a cloth repeatedly scrubbing a spot that wasn’t clean the first time. By the end, this thorough approach will have greatly helped you cultivate meekness in your own life. Matthew Henry writes, "there is no other topic I could bring to you where I feel more likely to succeed than this, for meekness contributes so much to the comfort and peace of our souls, making our lives sweet and pleasant. If you are wise in this, you are wise for yourself. The aim of this discourse has been to persuade you not to be your own tormentors but to govern your passions so that they do not become furies to your soul. The virtue I have been recommending to you is universally acknowledged as excellent and beautiful. Will you embrace it and wear it, so that others may know you are Christ's disciples and you may be found among the sheep on His right hand on the great day when Christ’s angels will gather out of His kingdom all that offends?"
The ring tone of insanity within sanity, the game of this trick is it wrong or right. The trick is the wo-man in the mirror, a reflection that has a sight for sore eyes. The source of seeing with a match of light to influence the hearing, to take heeds to the shakes, rattles and rolls. Remember my motto, exaggeration of the truth and a lie. Welcome to Do you hear what I hear, the second of the trilogy, which brews within my mind. The captivation of many thoughts put in a picture of hearing in its devastating ring. Seeing is the evidence of fantasizing within view but what is sound brewing. The classifications of a horror, the program of statements to fling open the door to chapters of suspense. The words of expression to a system, to read with a boost in thought. The recalculation of a formula stirring within the syllables, forming a solution to handling the rejuvenation of panic, to make it secondary placement in this spin. To the adjustment of paying attention to the hints for an enlighten ending. Hint; a servant to all With a see you later, one more is yet to come. Finalizing, 3 is a charm.
With an uninterrupted printing history since it was first published in 1939, this classic interpretation of the book of Revelation has served as a solid resource and source of inspiration for generations. Using sound principles of interpretation, William Hendriksen unfolds the mysteries of the apocalypse gradually, always with the purpose of showing that "we are more than conquerors through Christ." Both beginning and advanced students of the Scriptures will find here the inspiration to face a restless and confusing world with a joyful, confident spirit, secure in the knowledge that God reigns and is coming again soon. This edition features a newly designed interior layout.
In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In negotiating their beliefs about the devil's powers, both women and men embedded womanhood in the discourse of depravity.Puritan ministers insisted that women and men were equal in the sight of God, with both sexes equally capable of cleaving to Christ or to the devil. Nevertheless, Reis explains, womanhood and evil were inextricably linked in the minds and hearts of seventeenth-century New England Puritans. Women and men feared hell equally but Puritan culture encouraged women to believe it was their vile natures that would take them there rather than the particular sins they might have committed.Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Ministers and laity conceived of a Satan who tempted sinners and presided physically over hell, rather than one who possessed souls in the living world. Women and men became increasingly confident of their redemption, although women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.