Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
DigiCat Publishing presents to you this special edition of "Monism as Connecting Religion and Science" (A Man of Science) by Ernst Haeckel. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Focuses on physical, social and applied athropology, archaeology, linguistics and symbolic communication. Topics include hominid evolution, primate behaviour, genetics, ancient civilizations, cross-cultural studies and social theories.
Examining the complex intersections between art and scientific approaches to the natural world, Biocentrism and Modernism reveals another side to the development of Modernism. While many historians have framed this movement as being mechanistic and "against" nature, the essays in this collection illuminate the role that nature-centric ideologies played in late-nineteenth to mid-twentieth-century Modernism. The essays in Biocentrism and Modernism contend that it is no accident that Modernism arose at the same time as the field of modern biology. From nineteenth-century discoveries, to the emergence of the current environmentalist movement during the 1960s, artists, architects, and urban planners have responded to currents in the scientific world. Sections of the volume treat both philosophic worldviews and their applications in theory, historiography, and urban design. This collection also features specific case studies of individual artists, including Raymond Duchamp-Villon, Paul Klee, Wassily Kandinsky, and Jackson Pollock.
The academic treatment of the environment and nature, since the 1980s, has been formalized in sub-disciplines like environmental history, environmental philosophy, ecocriticism, and eco-spirituality. Within these disciplines the concept of nature has been variously employed to reorient humanity to a holistic moral standard. In each case there is general consensus that inquiry ought to turn on moral considerations of the interaction of humans and the environment; with implied admonitions to live sustainably. Lending credence to the Earth as a superorganism in its own right, these modern ecological expressions can be traced to Rachel Carson’s revelations in Silent Spring. However, they have a long pre-history which appears in monistic philosophy, the spirit of Deism, in both Romanticism and the Enlightenment, and in political expressions of the idea of Nature’s God, designed to promote a secular vision of the state and to overturn predatory religious rivalries. With this literary momentum, Natural Communions, volume 40 of Religion and Public Life, gathers interdisciplinary essays which reconfigure humanity within an ecotheological anthropology and which treat the idea of the sacred from the perspective of an Earth-centered spirituality, thus redefining humanity’s response to ecological challenges and initiating a new status within a more expansive cosmology complete with a naturalized conception of Divine Reality.
Richard Semon was a German evolutionary biologist who wrote, during the first decade of the twentieth century, two fascinating analyses of the workings of human memory which were ahead of their time. Although these have been virtually unknown to modern researchers, Semon's work has been rediscovered during the past two decades and has begun to have an influence on the field. This book not only examines Semon's contribution to memory research, but also tells the story of an extraordinary life set against the background of a turbulent period in European history and major developments in science and evolutionary theory. The resulting book is an engaging blend of biographical, historical and psychological material.