Here laying more stress on modern tragic vision, it is generally democratized, but comparatively speaking this is more true of Arthur Miller than Eugene O'Neill's. O'Neill takes a much more perspicacious, psychological approach that renders the psyche bare and illustrates his view that science and its brainchild of materialism, offers no psychic balm or emotional solace to mankind. O'Neill's tragic vision thus doesn't man but, rather, lays bare the spiritual wasteland that he is in the contemporary materialist world. By contrast, Miller in Death of a Salesman attempts to affirm and reaffirm man within the confines of materialism - a concomitant of capitalism. Other canons of Aristotle, Sri Aurobindo, C.G. Jung, Joseph Campbell, George A. Kelly, Rollo May and Tony Wolfe have also been applied to make the critical study more effective and encompassing .
Offering an alternative to classic Christian theodicies (justification of God's goodness and omnipotence in view of the existence of evil), Wendy Farley interprets the problem of evil and suffering within a tragic context, advocating compassion to describe the power of God in the struggle against evil.
This volume responds to a renewed focus on tragedy in theatre and literary studies to explore conceptions of tragedy in the dramatic work of seventeen canonical American playwrights. For students of American literature and theatre studies, the assembled essays offer a clear framework for exploring the work of many of the most studied and performed playwrights of the modern era. Following a contextual introduction that offers a survey of conceptions of tragedy, scholars examine the dramatic work of major playwrights in chronological succession, beginning with Eugene O'Neill and ending with Suzan-Lori Parks. A final chapter provides a study of American drama since 1990 and its ongoing engagement with concepts of tragedy. The chapters explore whether there is a distinctively American vision of tragedy developed in the major works of canonical American dramatists and how this may be seen to evolve over the course of the twentieth century through to the present day. Among the playwrights whose work is examined are: Susan Glaspell, Langston Hughes, Tennessee Williams, Arthur Miller, Edward Albee, Lorraine Hansberry, Amiri Baraka, August Wilson, Marsha Norman and Tony Kushner. With each chapter being short enough to be assigned for weekly classes in survey courses, the volume will help to facilitate critical engagement with the dramatic work and offer readers the tools to further their independent study of this enduring theme of dramatic literature.
Shakespeare's tragic vision has its roots firmly grounded in the thrust and theme represented by the Elizabethan tragic view. Here fate isn't character but it is the character that creates volley like tragic fate. Due to this flaw in his character, Lear got himself fated to be doomed in the world of suffering. Again Shakespeare's Timon suffers for being poor judge human nature. He buys flatterers not friends. By the way, friends aren't for sale, the fact Timon must have been aware of. No gods or prophecies never ever directed their actions, In a world where man is surrounded by Gonerils, Reagans and Edmunds man must have strong cerebral part of character to treat them judiciously. Other heroes of Shakespeare's tragedies became zeros due to the hamartia- a flaw in their character e.g. Hamlet was indecisive, Othello was over-passionate etc. Etc. With the passage of time, paradigms do undergo transformation i.e. Greek tragic vision got replaced by the Shakespeare's.
Ugo Foscolo's Tragic Vision in Italy and England examines an underexplored aspect of Foscolo's literary career: his tragic plays and critical essays on that genre.
WHEN YOU LEAST EXPECT IT, BIRNAM WOOD COMES TO DUNSINANE HILL The Risk Theatre Model of Tragedy presents a profoundly original theory of drama that speaks to modern audiences living in an increasingly volatile world driven by artificial intelligence, gene editing, globalization, and mutual assured destruction ideologies. Tragedy, according to risk theatre, puts us face to face with the unexpected implications of our actions by simulating the profound impact of highly improbable events. In this book, classicist Edwin Wong shows how tragedy imitates reality: heroes, by taking inordinate risks, trigger devastating low-probability, high-consequence outcomes. Such a theatre forces audiences to ask themselves a most timely question---what happens when the perfect bet goes wrong? Not only does Wong reinterpret classic tragedies from Aeschylus to O’Neill through the risk theatre lens, he also invites dramatists to create tomorrow’s theatre. As the world becomes increasingly unpredictable, the most compelling dramas will be high-stakes tragedies that dramatize the unintended consequences of today's risk takers who are taking us past the point of no return.
A critical study of the Greek tragic vision in the context of other plays taken for the purpose manifests that the conceptualization of tragedy has followed three paradigmatic shifts. The Greeks believed in Divine universe higher than the mundane which impacted upon the latter for good and bad in response to its own moral order and its canons. For example, Sophocles' Oedipus is fated to commit parricide and incest even before his birth. Euripides' Medea takes help from the sun-god. Aegeus goes to Delphi to know the reason of his remaining issueless. Medea is a sorceress and invokes the supernatural powers to kill her foes. In other tragic visions like that of Shakespeare's, Neoclassical and Modern tragic vision, it's is hardly so. The application of various perspectives of Aristotle, Aurobindo, Jung, Joseph Campbell, George A. Kelly, Tony Wolfe etc. would help us unfurl the skein tragic tangles in the life we human beings.
Is it possible to preserve national security through ethical policies? Richard Ned Lebow seeks to show that ethics are actually essential to the national interest. Recapturing the wisdom of classical realism through a close reading of the texts of Thucydides, Clausewitz and Hans Morgenthau, Lebow argues that, unlike many modern realists, classic realists saw close links between domestic and international politics, and between interests and ethics. Lebow uses this analysis to offer a powerful critique of post-Cold War American foreign policy. He also develops an ontological foundation for ethics and makes the case for an alternate ontology for social science based on Greek tragedy s understanding of life and politics. This is a topical and accessible book, written by a leading scholar in the field.
“Dr Rıza Öztürk’s new book, The Origin of Hardy’s Tragic Vision, is a lucid explanation of the most important aspect of novelist Thomas Hardy’s worldview – the destruction of self. Dr Öztürk gets to the core of Hardy’s ‘tragic vision’ – evident in the novelist’s interpretation of the dramatic interplay between character and circumstance. To what degree either element of character or circumstance weighs in the tragic equation is the subject of discourse in Öztürk’s book, a significant acquisition for students and scholars of Hardy, Victorian literature and culture, or the history of the English novel. This study of Hardy tackles the novelist’s formulation of tragedy as an individual’s ‘natural aim or desire’ – and attempts to answer the important question concerning who or what is responsible for such appetite. The Origin of Hardy’s Tragic Vision can serve as a handbook in the study of tragedy, from the ancient Greek notions to manifestations in late nineteenth century novelists (with reference to modern novelists and dramatists, such as D. H. Lawrence and Henrik Ibsen). Öztürk’s analysis, from the impulse of character in The Mayor of Casterbridge, through the envelope of circumstance in Tess of the D’Urbervilles, culminates comprehensively in his discussion of the depletion of life in Jude the Obscure. As a novelist familiar with the ideas of Schopenhauer and Darwin, Hardy’s tragic vision encompasses a brutally stark statement about the reality of life itself, and this assessment is captured brilliantly in Rıza Öztürk’s important book. Regarding tragedy from the technical elements to the thematic, to its special attention in terms of feminism and illustrations of the absurd in Jude the Obscure, there is no question that The Origin of Hardy’s Tragic Vision fills the need for newer interpretations of a vital figure in English literature who straddles both the Victorian and modern eras.” – Gregory F. Tague, PhD, Professor of English, St. Francis College, New York; author of Character and Consciousness (2005) and Ethos and Behavior (2008); editor of the ASEBL Journal
