Redeeming the South
Redeeming the South

Author: Paul Harvey

Publisher: Univ of North Carolina Press

Published: 2000-11-09

Total Pages: 343

ISBN-13: 0807861952

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Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history.

Facing Freedom
Facing Freedom

Author: Daniel B. Thorp

Publisher: University of Virginia Press

Published: 2017-12-28

Total Pages: 378

ISBN-13: 0813940745

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The history of African Americans in southern Appalachia after the Civil War has largely escaped the attention of scholars of both African Americans and the region. In Facing Freedom, Daniel Thorp relates the complex experience of an African American community in southern Appalachia as it negotiated a radically new world in the four decades following the Civil War. Drawing on extensive research in private collections as well as local, state, and federal records, Thorp narrates in intimate detail the experiences of black Appalachians as they struggled to establish autonomous families, improve their economic standing, operate black schools within a white-controlled school system, form independent black churches, and exercise expanded—if contested—roles as citizens and members of the body politic. Black out-migration increased markedly near the close of the nineteenth century, but the generation that transitioned from slavery to freedom in Montgomery County established the community institutions that would survive disenfranchisement and Jim Crow. Facing Freedom reveals the stories and strategies of those who pioneered these resilient bulwarks against the rising tide of racism.

Home without Walls
Home without Walls

Author: Carol Crawford Holcomb

Publisher: University Alabama Press

Published: 2020-04-07

Total Pages: 260

ISBN-13: 0817320547

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A critical examination of the Woman’s Missionary Union and how it shaped the views of Southern Baptist women The Woman’s Missionary Union (WMU), founded in 1888, carved out a uniquely feminine space within the Southern Baptist Convention during the tumultuous years of the Progressive Era when American theologians were formulating the social gospel. These women represented the Southern Baptist elite and as such had the time to read, write, and discuss ideas with other Southern progressives. They rubbed shoulders with more progressive Methodist and Presbyterian women in clubs and ecumenical missionary meetings. Baptist women studied the missionary publications of these other denominations and adopted ideas for a Southern Baptist audience. Home without Walls: Southern Baptist Women and Social Reform in the Progressive Era shows how the social attitudes of women were shaped at the time. By studying primary documents—including personal letters, official exchanges and memoranda, magazine publications, newsletters, and editorials—Carol Crawford Holcomb uncovers ample evidence that WMU leaders, aware of the social gospel and sympathetic to social reform, appropriated the tools of social work and social service to carry out their missionary work. Southern Baptist women united to build a financial empire that would sustain the Southern Baptists through the Great Depression and beyond. Their social attitudes represented a kaleidoscope of contrasting opinions. By no stretch of the imagination could WMU leaders be characterized as liberal social gospel advocates. However, it would also be wrong to depict them as uniformly hostile to progressivism or ignorant of contemporary theological ideas. In the end, they were practical feminists in their determination to provide a platform for women’s views and a space for women to do meaningful work.