Moonshiners and Prohibitionists

Moonshiners and Prohibitionists

Author: Bruce E. Stewart

Publisher: University Press of Kentucky

Published: 2011-04-22

Total Pages: 338

ISBN-13: 0813130174

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Homemade liquor has played a prominent role in the Appalachian economy for nearly two centuries. The region endured profound transformations during the extreme prohibition movements of the nineteenth century, when the manufacturing and sale of alcohol—an integral part of daily life for many Appalachians—was banned. In Moonshiners and Prohibitionists: The Battle over Alcohol in Southern Appalachia, Bruce E. Stewart chronicles the social tensions that accompanied the region's early transition from a rural to an urban-industrial economy. Stewart analyzes the dynamic relationship of the bootleggers and opponents of liquor sales in western North Carolina, as well as conflict driven by social and economic development that manifested in political discord. Stewart also explores the life of the moonshiner and the many myths that developed around hillbilly stereotypes. A welcome addition to the New Directions in Southern History series, Moonshiners and Prohibitionists addresses major economic, social, and cultural questions that are essential to the understanding of Appalachian history.


The Antipedo Baptists of Georgetown County, South Carolina, 1710–2010

The Antipedo Baptists of Georgetown County, South Carolina, 1710–2010

Author: Roy Talbert, Jr.

Publisher: Univ of South Carolina Press

Published: 2014-12-18

Total Pages: 295

ISBN-13: 161117421X

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The Antipedo Baptists of Georgetown, South Carolina, 1710–2010 is the history of the First Baptist Church of Georgetown, South Carolina, as well as the history of Baptists in the colony and state. Roy Talbert, Jr., and Meggan A. Farish detail Georgetown Baptists' long and tumultuous history, which began with the migration of Baptist exhorter William Screven from England to Maine and then to South Carolina during the seventeenth and eighteenth centuries. Screven established the First Baptist Church in Charleston in the 1690s before moving to Georgetown in 1710. His son Elisha laid out the town in 1734 and helped found an interdenominational meeting house on the Black River, where the Baptists worshipped until a proper edifice was constructed in Georgetown: the Antipedo Baptist Church, named for the congregation's opposition to infant baptism. Three of the most recognized figures in southern Baptist history—Oliver Hart, Richard Furman, and Edmond Botsford—played vital roles in keeping the Georgetown church alive through the American Revolution. The nineteenth century was particularly trying for the Georgetown Baptists, and the church came very close to shutting its doors on several occasions. The authors reveal that for most of the nineteenth century a majority of church members were African American slaves. Not until World War II did Georgetown witness any real growth. Since then the congregation has blossomed into one of the largest churches in the convention and rightfully occupies an important place in the history of the Baptist denomination. The Antipedo Baptists of Georgetown is an invaluable contribution to southern religious history as well as the history of race relations before and after the Civil War in the American South.


Hearings

Hearings

Author: United States. Congress. House. Committee on Interstate and Foreign Commerce

Publisher:

Published: 1969

Total Pages: 1750

ISBN-13:

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Getting Right With God

Getting Right With God

Author: Mark Newman

Publisher: University of Alabama Press

Published: 2001-09-11

Total Pages: 307

ISBN-13: 0817310606

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Publisher Fact Sheet This groundbreaking study analyzes the evolution of Southern Baptists' attitudes toward African Americans during a tumultuous period of change in the United States.


Democratic Religion

Democratic Religion

Author: Gregory A. Wills

Publisher: Oxford University Press

Published: 2003-03-13

Total Pages: 208

ISBN-13: 0195160991

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No American denomination identified itself more closely with the nation's democratic ideal than the Baptists. Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person. Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace an exclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracy and religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.