You probably have a fairly good idea of what it took to construct the building in which your congregation meets. First, there was a recognized need for a building, followed by a budget, blueprints, fund-raising, construction workers, and building materials, and voil! The structure proudly stands as a monument to the effective implementation of a well-thought-out plan.
How does a theologically substantive ministry come into being? And how does a theological orientation to the vocation make a difference in pastoral practice? The Power to Comprehend with All the Saints brings pastor-theologians together to answer these and other key questions about the integrity of their vocation. These pastoral voices speak wisdom that will enrich both the academy and the church.
Contributions by Allan Amanik, Kelly B. Arehart, Sue Fawn Chung, Kami Fletcher, Rosina Hassoun, James S. Pula, Jeffrey E. Smith, and Martina Will de Chaparro Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed explores the tendency among most Americans to separate their dead along communal lines rooted in race, faith, ethnicity, or social standing and asks what a deeper exploration of that phenomenon can tell us about American history more broadly. Comparative in scope, and regionally diverse, chapters look to immigrants, communities of color, the colonized, the enslaved, rich and poor, and religious minorities as they buried kith and kin in locales spanning the Northeast to the Spanish American Southwest. Whether African Americans, Muslim or Christian Arabs, Indians, mestizos, Chinese, Jews, Poles, Catholics, Protestants, or various whites of European descent, one thing that united these Americans was a drive to keep their dead apart. At times, they did so for internal preference. At others, it was a function of external prejudice. Invisible and institutional borders built around and into ethnic cemeteries also tell a powerful story of the ways in which Americans have negotiated race, culture, class, national origin, and religious difference in the United States during its formative centuries.
By 1813, in an area originally inhabited by Native Americans, including a significant Delaware Indian village located on White River's western banks, the future Greenwood was made safe for settlement by the Kentucky and Indiana militias. In 1818, with the New Purchase treaties and establishment of Whetzel Trace, the earliest east-west transportation route through central Indiana, the dense, overgrown forest became readied for settlement. Arising from humble beginnings as Smocktown, the community was officially named Greenfield in 1825, followed by renaming to Greenwood in 1833. The territory has seen tremendous growth through the decades since John B. and Isaac Smock arrived, transforming the land from a pioneer village into a contemporary hub of business and industry. Accused of being a "bedroom community" of Indianapolis, Greenwood strives to maintain its relevance as a unique and historically proud community.
Race and the Greening of Atlanta turns an environmental lens on Atlanta’s ascent to thriving capital of the Sunbelt over the twentieth century. Uniquely wide ranging in scale, from the city’s variegated neighborhoods up to its place in regional and national political economies, this book reinterprets the fall of Jim Crow as a democratization born of two metropolitan movements: a well-known one for civil rights and a lesser known one on behalf of “the environment.” Arising out of Atlanta’s Black and white middle classes respectively, both movements owed much to New Deal capitalism’s undermining of concentrated wealth and power, if not racial segregation, in the Jim Crow South. Placing these two movements on the same historical page, Christopher C. Sellers spotlights those environmental inequities, ideals, and provocations that catalyzed their divergent political projects. He then follows the intermittent, sometimes vital alliances they struck as civil rights activists tackled poverty, as a new environmental state arose, and as Black politicians began winning elections. Into the 1980s, as a wealth-concentrating style of capitalism returned to the city and Atlanta became a national “poster child” for sprawl, the seedbeds spread both for a national environmental justice movement and for an influential new style of antistatism. Sellers contends that this new conservativism, sweeping the South with an antienvironmentalism and budding white nationalism that echoed the region’s Jim Crow past, once again challenged the democracy Atlantans had achieved.
