"The volume emerged out of two conferences on informal institutions. The first, entitled 'Informal Institutions and Politics in the Developing World, ' was held at Harvard University in April 2002 ... The second conference, entitled 'Informal Institutions and Politics in Latin America: Understanding the Rules of the Game, ' was held at the Kellogg Institute for International Studies, University of Notre Dame, in April 2003"--Pref
Social conflicts are ubiquitous and inherent in organized social life. This volume examines the origins and regulation of violent identity conflicts. It focuses on the regulation of conflict: the constraining, directing, and repression of violence through institutional rules and understandings. The core question the authors address is how violence is regulated and the social and political consequences of such regulation. The contributors provide a multidisciplinary multi-regional analysis of identity conflicts and their regulation. The chapters focus on the forging and suppression of religious and ethnic identities, problematic national identities, the recreation of identity in post-conflict peace-building efforts, and the forging of collective identities in the process of democratic state building. The instances of violent conflict treated here range across the globe from Central and South America, to Asia, to the Balkans, and to the Islamic world. One of the key findings is that conflicts involving religious, ethnic, or national identity are inherently more violence prone and require distinctive methods of regulation. Identity is a question both of power and of integrity. This means that both material and symbolic needs must be addressed in order to constrain or regulate these conflicts. Accordingly, some chapters draw on a political-economy approach that places primary emphasis on resources, organization, and interests, while others develop a cultural approach focusing on how identities are constructed, grievances defined, blame attributed, and redress articulated. This volume offers new ideas about the regulation of identity conflicts, at both the global and local level, that engage both tradition and modernization. It will be of interest to policymakers, political scientists, human rights activists, historians, and anthropologists.
Shannan Matiace looks at political consciousness amongst Indians of the Chiapas in Mexico, tracing how it has developed from the founding of peasants' associations in the 1930s to the recent Zapatista uprising.
Willem Assies died in 2010 at the age of 55. The various stages of his career as a political anthropologist of Latin American illustrate how astute a researcher he was. He had a keen eye for the contradictions he observed during his fieldwork but also enjoyed theoretical debate. A distrust of power led him not only to attempt to understand “people without voice” but to work alongside them so they could discover and find their own voice. Willem Assies explored the messy, often untidy daily lives of people, with their inconsistencies, irrationalities, and passions, but also with their hopes, sense of beauty, solidarity, and quest for dignity. This collection brings together some of Willem Assies’s best, most fascinating, and still highly relevant writings.
'Human Rights and Legal Pluralism' opens with an article on how to integrate human rights into customary and religious legal systems generally before looking at a 'tribal' women's forum in South Rajastan, customary justice in Sierra Leone, indigenous justice systems in Latin America and deep legal pluralism in South Africa.
This book examines the greening of civil codes from a comparative perspective. It takes into account the increasing requirements of supranational rules, which favour measures to reduce global warming and its negative environmental impacts; it discusses the necessity to expand distributive justice given the current ecological emergency; and it reflects on which private law legal tools potentially may be employed to defend nature’s interests. The work fills a gap in the growing literature on developing rights of nature and ecosystem in transnational law. While the focus is on the environmental issues pertaining to the new civil codes and new projects of civil codes, the book promotes interdisciplinary research applicable to a range of environmental and natural resources–focused courses across the social sciences, especially those related to comparative law systems, legal anthropology, legal traditions in the world, political science and international relations.
The central Andes--Bolivia, Peru, and Ecuador--are undergoing rapid change. Economic integration within and beyond the Andes, neoliberal and adjustment policies, new communication technologies, indigenous political emancipation, and migration are among the factors that are transforming livelihoods, cultures, and identities of the Andean countries. These changes have triggered a debate on the dynamics and the permanence of an "Andean way of life." Analyzing the dynamics of "Andean-ness" in relation to policy reform and globalization, this book addresses new forms of cultural encounter, the validity of tradition in the midst of rapid change, and the alleged dissociation of identities and cultures from their territories. Focusing on the central Andes, it becomes clear that inherited views about what it means to be Andean are losing ground.
