Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.
Who is Allah? What does He ask of those who submit to His teachings? Pulitzer Prize-winner Jacke Miles gives us a deeply probing, revelatory portrait of the world’s second largest, fastest-growing and perhaps most tragically misunderstood religion. In doing so, Miles illuminates what is unique about Allah, His teachings, and His resolutely merciful temperament, and he thereby reveals that which is false, distorted, or simply absent from the popular conception of the heart of Islam. So, too, does Miles uncover the spiritual and scriptural continuity of the Islamic tradition with those of Judaism and Christianity, and the deep affinities among the three by setting passages from the Hebrew Bible, the New Testament, and the Qur’an side by side. In the spirit of his two previous books, God and Christ, and with his characteristic sensitivity, perspicacity and prodigious command of the subject, Miles calls for us all to read another’s scriptures with the same understanding and accommodating eye that we turn upon our own.
The Unveiling Origin of Mecca provides insights into the history of Kaaba (Ka’ba) in Mecca. The Ka’ba is the first house built on earth. It is one of the few and perhaps the only Islamic History books that looks at modern archaeological evidence and the Holy Quran and the history of the Quran to explore the proper location of the Ka’ba. The author notes that in the Holy Quran, Mecca, sometimes also called Becca, which words are synonymous, and signify “a place of great intercourse,” is undoubtedly one of the most ancient cities in the world. Some authors imagine it to be the Mesa, or Mesha, of the Scripture and that it deduced its name from one of Ishmael’s sons. It stands in a stony and barren valley, surrounded by mountains under the exact parallel with the Macoraba of Ptolemy, and about 40 Arabian miles from the sea 'Al Kolzom. There is a magnificent temple in the city, like the Colosseum at Rome. However, it is not made of such large stones but burnt bricks and round in the same manner. It has ninety or one hundred doors around it and is arched...upon entering the temple you descend ten or twelve steps of marble, and here and there about the said entrance there stand men who sell jewels and nothing else. Researching ancient Islam and the origin of Mecca, the author asserts that the Ka’ba is currently misplaced, contradicting the Holy Quran and Arabian geography. Although there are many Islamic scholars and Quran research Institutes throughout the world, sadly, none of them have yet verified the exact places, mountains surrounding Ka’ba, and its sacred area according to the Holy Quran.
Between the twelfth and sixteenth centuries, a distinct form of Islamic thought and practice developed among Muslim trading communities of the Indian Ocean. Sebastian R. Prange argues that this 'Monsoon Islam' was shaped by merchants not sultans, forged by commercial imperatives rather than in battle, and defined by the reality of Muslims living within non-Muslim societies. Focusing on India's Malabar Coast, the much-fabled 'land of pepper', Prange provides a case study of how Monsoon Islam developed in response to concrete economic, socio-religious, and political challenges. Because communities of Muslim merchants across the Indian Ocean were part of shared commercial, scholarly, and political networks, developments on the Malabar Coast illustrate a broader, trans-oceanic history of the evolution of Islam across monsoon Asia. This history is told through four spaces that are examined in their physical manifestations as well as symbolic meanings: the Port, the Mosque, the Palace, and the Sea.
An accessible, transregional exploration of how Islam and Asia have shaped each other's histories, societies and cultures from the seventh century to today.
This magnificent volume explores the epochal transformations and unexpected continuities in the Byzantine Empire from the 7th to the 9th century. At the beginning of the 7th century, the Empire's southern provinces, the vibrant, diverse areas of North Africa and the eastern Mediterranean, were at the crossroads of exchanges reaching from Spain to China. These regions experienced historic upheavals when their Christian and Jewish communities encountered the emerging Islamic world, and by the 9th century, an unprecedented cross- fertilization of cultures had taken place. This extraordinary age is brought vividly to life in insightful contributions by leading international scholars, accompanied by sumptuous illustrations of the period's most notable arts and artifacts. Resplendent images of authority, religion, and trade—embodied in precious metals, brilliant textiles, fine ivories, elaborate mosaics, manuscripts, and icons, many of them never before published— highlight the dynamic dialogue between the rich array of Byzantine styles and the newly forming Islamic aesthetic. With its masterful exploration of two centuries that would shape the emerging medieval world, this illuminating publication provides a unique interpretation of a period that still resonates today.
Long before Muhammed preached the religion of Islam, the inhabitants of his native Arabia had played an important role in world history as both merchants and warriors Arabia and the Arabs provides the only up-to-date, one-volume survey of the region and its peoples, from prehistory to the coming of Islam Using a wide range of sources - inscriptions, poetry, histories, and archaeological evidence - Robert Hoyland explores the main cultural areas of Arabia, from ancient Sheba in the south, to the deserts and oases of the north. He then examines the major themes of *the economy *society *religion *art, architecture and artefacts *language and literature *Arabhood and Arabisation The volume is illustrated with more than 50 photographs, drawings and maps.
Based on epigraphic and other material evidence as well as more traditional literary sources and critical review of the extensive relevant scholarship, this book presents a comprehensive and innovative reconstruction of the rise of Islam as a religion and imperial polity. It reassesses the development of the imperial monotheism of the New Rome, and considers the history of the Arabs as an integral part of Late Antiquity, including Arab ethnogenesis and the emergence of what was to become Muslim monotheism, comparable with the emergence of other monotheisms from polytheistic systems. Topics discussed include the emergence and development of the Muhammadan polity and its new cultic deity and associated ritual, the constitution of the Muslim canon, and the development of early Islam as an imperial religion. Intended principally for scholars of Late Antiquity, Islamic studies and the history of religions, the book opens up many novel directions for future research.