Mecca the Blessed, Medina the Radiant is an unprecedented photographic exploration of the most holy cities of Islam and the Hajj, or annual pilgrimage during Ramadan, when more than a million faithful journey to Mecca's Great Mosque to commemorate the first revelation of the Qur'an (Koran). This book allows both Muslims and those unfamiliar with the Islamic faith complete access to the holiest sites of one of the world's major religions, practiced by a quarter of the world's population but often misunderstood in the West. Photographer Ali Kazuyoshi Namachi, a Muslim convert from Japan, garnered the full support of Saudi Arabian authorities--rarely given--to shoot in cities where photography is strictly controlled and non-Muslims are not allowed. An expansive work of photojournalism, Mecca the Blessed, Medina the Radiant includes: 140 full-color, never-before-seen photographs Mystical places and scenes of Islam Breathtaking aerial photographs of the Arabian terrain Vistas of teeming crowds of worshippers surrounding the Kacbah, Mecca's sacred center Intense portraits of faithful Muslims in prayer Magnificent architecture reflecting the faith of the believers Archival illustrations Text by Seyyed Hossein Nasr, one of the most highly regarded scholars of Islam, enhances the stunning Islamic holy city photographs to illuminate many aspects of Islamic belief that have remained enigma to non-Muslims--until now.
On the trip of a lifetime, Adam and Zayneb must find their way back to each other in this surprising and romantic sequel to the “bighearted, wildly charming” (Becky Albertalli, New York Times bestselling author) Love from A to Z that’s a “contemplative exploration of faith, love, and the human condition” (Kirkus Reviews, starred review). Adam and Zayneb. Perfectly matched. Painfully apart. Adam is in Doha, Qatar, making a map of the Hijra, a historic migration from Mecca to Medina, and worried about where his next paycheck will come from. Zayneb is in Chicago, where school and extracurricular stresses are piling on top of a terrible frenemy situation, making her miserable. Then a marvel occurs: Adam and Zayneb get the chance to spend Thanksgiving week on the Umrah, a pilgrimage to Mecca and Medina, in Saudi Arabia. Adam is thrilled; it’s the reboot he needs and an opportunity to pray for a hijra in real life: to migrate to Zayneb in Chicago. Zayneb balks at the trip at first, having envisioned another kind of vacation, but then decides a spiritual reset is calling her name too. And they can’t wait to see each other—surely, this is just what they both need. But the trip is nothing like what they expect, from the appearance of Adam’s former love interest in their traveling group to the anxiety gripping Zayneb when she’s supposed to be “spiritual.” As one wedge after another drives them apart while they make their way through rites in the holy city, Adam and Zayneb start to wonder: was their meeting just an oddity after all? Or can their love transcend everything else like the greatest marvels of the world?
*Includes pictures *Includes a history of the region and religion before Islam *Includes footnotes and a bibliography for further reading *Includes a table of contents "There is no doubt in the sanctity of Mecca, but a donkey won't become a Hajj pilgrim by just going through the motions." - Rahman Baba "Whenever the Prophet...returned from a journey and observed the walls of Madinah, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Madinah." - Sahih Bukhari - Book 30: Hadith 110 The reason for the existence of most of the world's cities is obvious to the student of geography. New York and Shanghai control deep ports and straddle great rivers bringing trade from the interior; Paris and London are at the crossing points of major cross-country rivers; Johannesburg sits atop a great mountain of gold ore; and Moscow and Madrid are at the heart of their great nations, easily able to control even the more distant corners of the land. Mecca is quite different, as the city exists solely because it is holy. Even centuries before the birth of the Prophet Muhammad, the leaders of Mecca established that their city was the pre-eminent holy site in western Arabia and established a truce for pilgrims to the city. In the process, one effect of this was that Mecca became a center for might today be described as tourism, as even ancient visitors needed places for food, water, and sleep. At the same time, they could make offerings in the temples and leave with mementos of their time in Mecca. Many also found it convenient to bring their trade goods to the markets of Mecca, where they could find visitors bringing interesting wares from across the region, and the city also enjoyed the status of a trade center. Of course, Mecca is now best known for being Islam's holiest city, revered as the birthplace of Muhammad and the site where Allah first revealed the Qu'ran to him. Within Mecca is the Ka'aba, a building housed within the Al-Masjid al-Haram (Great Mosque) that is considered the holiest site, and wherever they are in the world, Muslims face in the direction of the Ka'aba while praying. A pilgrimage to Mecca is considered a necessity for devout Muslims at some point in their lives, and the city itself is off limits to non-Muslims. Indeed, Mecca is so integral to Islam that the name of the city has entered the English lexicon and is a commonplace reference to any area closely associated with something (such as Paris often being called the mecca of fashion). Mecca has always been central to the faith, but it has had a somewhat turbulent geopolitical history, both because of conflicts within Islam and among neighboring nations in the Middle East. As a result, its history is often overlooked, even as most people are quite familiar with the city. Even centuries before the birth of the Prophet Muhammad, Jews settled in the area that became Medina to escape persecution at the hands of the Babylonians and Romans, meaning the area and its arid environment brought inhabitants precisely because it wasn't an attractive or resource rich area. In fact, the city fated to become the second holiest city in Islam earned that spot simply by straddling trade routes to the religious city of Mecca, which brought traders and pilgrims in large enough numbers to make it a trade center. While Mecca was Muhammad's birthplace, the Prophet spent a great deal of time in Medina, especially when he and his supporters found themselves in conflict with the Meccans. Using Medina as a base, Muhammad eventually took Mecca, and both cities became integral parts of the Caliphate that followed. This meant that even as history brought geopolitical changes, Medina remained a city of religious significance for all Muslims. Mecca and Medina: The History of Islam's Holiest Cities traces the history of the second most important cities in Islam.
Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa’ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ’s Islam both inside and outside Saudi Arabia. This is against the widespread idea of considering the spread of the Salafῑ-Wahhābῑ doctrine as being the work of ʿulamāʾ from Najd (Central Arabia) only. We learn here that the diffusion of this doctrine after 1926 was much more the work of ʿulamāʾ from other parts of the Muslim World who had already acquired this doctrine and spread it in their countries by teaching and publishing books related to it. In addition Chanfi Ahmed demonstrates that concerning Islamic reform and mission (daʿwa), Africans are not just consumers, but also thinkers and designers.
For the non-Muslim, Mecca is the most forbidden of Holy Cities--and yet, in many ways it is the best known. Muslim historians and geographers have studied it, and countless pilgrims and travelers--many of them European Christians in disguise--have left behind lively and well-publicized accounts of life in Mecca and its associated shrine-city of Medina, where the Prophet lies buried. The stories of all these figures, holy men and heathens alike, come together in this book to offer a remarkably revealing literary portrait of the city's traditions and urban life and of the surrounding area. Closely following the publication of F. E. Peters's The Hajj (Princeton, 1994), which describes the perilous pilgrimage itself from the travelers' perspectives, this collection of writings and commentary completes the historical travelogue. The accounts begin with the Muslims themselves, in the patriarchal age of Abraham and Ishmael, and trace the sometimes glorious and sometimes sad history of Islam's central shrine down to the last Grand Sharif of Mecca, Husayn ibn Ali, whose fragile kingdom was overtaken by the House of Sa`ud in 1926. Because of chronic flooding and constant rebuilding, there is little or no material evidence for the early history of Islam's holy cities. By assembling, analyzing, and fashioning these literary accounts of Mecca, however, Peters supplies us with a vivid sense of place and human interaction, much as he did in his widely acclaimed Jerusalem (Princeton, 1985). Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Unveiling Origin of Mecca provides insights into the history of Kaaba (Ka’ba) in Mecca. The Ka’ba is the first house built on earth. It is one of the few and perhaps the only Islamic History books that looks at modern archaeological evidence and the Holy Quran and the history of the Quran to explore the proper location of the Ka’ba. The author notes that in the Holy Quran, Mecca, sometimes also called Becca, which words are synonymous, and signify “a place of great intercourse,” is undoubtedly one of the most ancient cities in the world. Some authors imagine it to be the Mesa, or Mesha, of the Scripture and that it deduced its name from one of Ishmael’s sons. It stands in a stony and barren valley, surrounded by mountains under the exact parallel with the Macoraba of Ptolemy, and about 40 Arabian miles from the sea 'Al Kolzom. There is a magnificent temple in the city, like the Colosseum at Rome. However, it is not made of such large stones but burnt bricks and round in the same manner. It has ninety or one hundred doors around it and is arched...upon entering the temple you descend ten or twelve steps of marble, and here and there about the said entrance there stand men who sell jewels and nothing else. Researching ancient Islam and the origin of Mecca, the author asserts that the Ka’ba is currently misplaced, contradicting the Holy Quran and Arabian geography. Although there are many Islamic scholars and Quran research Institutes throughout the world, sadly, none of them have yet verified the exact places, mountains surrounding Ka’ba, and its sacred area according to the Holy Quran.
This book examines non-Muslim religious sites, structures and spaces in the Islamic world. It reveals a vibrant portrait of life in the religious sites by illustrating how architecture responds to contextual issues and traditions. Sacred Precincts explores urban context; issues of identity; design; construction; transformation and the history of sacred sites and architecture in Europe, the Middle East and Africa from the advent of Islam to the 20th century. It includes case studies on churches and synagogues in Iran, Turkey, Cyprus, Egypt, Iraq, Tunisia, Morocco and Malta, and on sacred sites in Nigeria, Mali, and the Gambia. With contributions by Clara Alvarez, Angela Andersen, Karen Britt, Karla Britton, Jorge Manuel Simão Alves Correia, Elvan Cobb, Daniel Coslett, Mohammad Gharipour, Mattia Guidetti, Suna Güven, Esther Kühn, Amy Landau, Ayla Lepine, Theo Maarten van Lint, David Mallia, Erin Maglaque, Susan Miller, A.A. Muhammad-Oumar, Meltem Özkan Altınöz, Jennifer Pruitt, Rafael Sedighpour, Ann Shafer, Jorge Manuel Simão Alves Correia, Ebru Özeke Tökmeci, Steven Thomson, Heghnar Watenpaugh, Alyson Wharton and Ethel S. Wolper.
Mecca is, for many, the heart of Islam. It is the birthplace of Muhammad, the direction to which Muslims turn when they pray, and the site of pilgrimage that annually draws some three million Muslims from all corners of the world. Yet the significance of Mecca is more than purely religious. What happens in Mecca and how Muslims think about the political and cultural history of Mecca has had and continues to have a profound influence on world events to this day. In this insighful book, Ziauddin Sardar unravels the meaning and significance of Mecca. Tracing its history, from its origins as a “barren valley” in the desert to its evolution as a trading town and sudden emergence as the religious center of a world empire, Sardar examines the religious struggles and rebellions in Mecca that have significantly shaped Muslim culture. An illuminative, lyrical, and witty blend of history, reportage, and memoir, Mecca reflects all that is profound and enlightening, curious and amusing about Mecca and takes us behind the closed doors to one of the most important places in the world today.
