Maya Christian Murals of Early Modern Yucatán

Maya Christian Murals of Early Modern Yucatán

Author: Amara Solari

Publisher: University of Texas Press

Published: 2024-11-12

Total Pages: 236

ISBN-13: 1477329692

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The first study of Christian murals created by indigenous artists in sixteenth and seventeenth century Yucatán. In the sixteenth and seventeenth centuries, Maya artists painted murals in churches and conventos of Yucatán using traditional techniques to depict iconography brought from Europe by Franciscan friars. The fragmentary visual remains and their placement within religious structures embed Maya conceptions of sacredness beyond the didactic imagery. Mobilizing both cutting-edge technology and tried-and-true analytical methods, art historians Amara Solari and Linda K. Williams reexamine the Maya Christian murals, centering the agency of the people who created them. The first volume to comprehensively document the paintings, Maya Christian Murals of Early Modern Yucatán collects new research on the material composition of the works, made possible by cutting-edge imaging methods. Solari and Williams investigate pigments and other material resources, as well as the artists and historical contexts of the murals. The authors uncover numerous local innovations in form and content, including images celebrating New World saints, celestial timekeeping, and ritual processions. Solari and Williams argue that these murals were not simply vehicles of coercion, but of cultural “grafting,” that allowed Maya artists to shape a distinctive and polyvocal legacy in their communities.


Maya Christian Murals of Early Modern Yucatán

Maya Christian Murals of Early Modern Yucatán

Author: Amara Solari

Publisher: University of Texas Press

Published: 2024

Total Pages: 236

ISBN-13: 1477329684

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"This multidisciplinary project studies religious murals that were painted by Christianized Maya artists in the first centuries after the conquest of Mexico. Solari and Williams study the paintings, all of which are based in the Yucatán Peninsula, from an art history perspective, along with the printed sources referencing the murals. At the same time, they examine the chemical signatures left by the murals' pigments and the techniques used in their production through state-of-the-art imaging technologies. By using these methodologies, the authors seek to explain the many ways in which cultural and material exchange took place between the Spanish and Maya peoples. At first glance, murals depicting Spanish ideals of Western Christianity would appear to be an obvious and frequent tool of oppression in the Yucatán, as they were elsewhere in the Americas, but they were also a form of agency for Indigenous people as a means to shape these narratives with their own subtle imagery and ideas drawn from Mayan cosmologies and cultural traditions. These painters used European pictorial techniques, such as perspective, while also using local materials to create vivid pigments and colors never before seen in murals in Europe. The authors seek to trace how the initial and continued use of these material sources to create these images led to a much more localized form of Catholicism that continues to be practiced by Mayan speakers today"--


Yucatan Before and After the Conquest

Yucatan Before and After the Conquest

Author: Diego de Landa

Publisher: Courier Corporation

Published: 2012-05-23

Total Pages: 194

ISBN-13: 0486139190

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Describes geography and natural history of the peninsula, gives brief history of Mayan life, discusses Spanish conquest, and provides a long summary of Maya civilization. 4 maps, and over 120 illustrations.


Maya Christians and Their Churches in Sixteenth-century Belize

Maya Christians and Their Churches in Sixteenth-century Belize

Author: Elizabeth A. Graham

Publisher: University of Florida Press

Published: 2011

Total Pages: 0

ISBN-13: 9780813036663

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Based on her analysis of archaeological evidence from the excavations of Maya churches at Tipu and Lamanai, Elizabeth Graham seeks to understand why the Maya sometimes actively embraced Catholicism during the period of European conquest and continued to worship in this way even after the end of Spanish occupation. The Maya in Belize appear to have continued to bury their dead in Christian churchyards long after the churches themselves had fallen into disuse. They also seem to have hidden pre-Hispanic objects of worship in Christian sacred spaces during times of persecution, and excavations reveal the style of the early churches to be unmistakably Franciscan. The evidence suggests that the Maya remained Christian after 1700, when Spaniards were no longer in control, which challenges the widespread assumption that because Christianity was imposed by force it was never properly assimilated by indigenous peoples. Combining historical and archaeological data with her experience of having been raised as a Roman Catholic, Graham proposes a way of assessing the concept of religious experience and processes of conversion that takes into account the material, visual, sensual, and even olfactory manifestations of the sacred.