Analysis, partly in the form of an autobiography of karari njama, of nationalist political problems and the mau mau revolution in the former British colony and protectorate of Kenya between the years 1952 and 1957 - covers government policy and social implications thereof, armed forces activities of kikuyu tribal peoples, the role of UK armed forces, etc. Bibliography pp. 505 to 507. Biography njama k.
Mau Mau from Within is told by Karari Njama, a school teacher who was directly involved in the struggles for freedom from colonial rule, to anthropologist Donald L Barnett. As the late Basil Davidson put it: "Njama writes of the forest leaders' efforts to overcome dissension, to evolve effective tactics, to keep discipline (including sexual discipline) and mete out justice ... His narrative is crowded with excitement. Those who know much of Africa and those who know little will alike find it compulsive reading. Some 10,000 Africans died fighting in those years . Here, in the harsh detail of everyday experience, are the reasons why." Originally published as Mau Mau From Within: An analysis of Kenya's Peasant Revolt, it is a story of courage, passion, heroism, combined with recounting of colonial terror, brutality and betrayal. Far from being just an analysis of a peasant revolt, this is the inside story of the struggles of Kenya's Land and Freedom Army told from within by a person who worked closely with Dedan Kimathi. This new expanded edition includes new commentary by Karari Njama, and contributions from Ngugi wa Thiong'o, Micere Githae Mugo as well as a statement from Gitu Wa Kahengeri, Secretary General of the Mau Mau War Veterans Association.
This offers an alternative to the colonialistand nationalist explanations of the Mau Mau revolt, examining a widely studied period of Kenyan history from a new perspective.
Based on archival research on three continents, this book addresses the interpenetration of two closely related movements: the struggle against white supremacy and Jim Crow in the U.S., and the struggle against similar forces and for national liberation in Colonial Kenya.
Widens the debate about the Mau Mau revolt and adds an African voice to the examination and interpretation of an important event in African history. Maloba examines the part played by Mau Mau in Kenyan nationalism and its independence movement. Wunyabari Maloba is Associate Professor of History and Coordinator of the African Studies Program, University of Delaware North America: Indiana U Press
Clough (history, U. of Northern Colorado) analyzes 13 personal accounts by Kenyans in order to make a case for not only their historical value, but their role in the struggle to define the importance of Mau Mau within Kenyan historiography and politics. He argues that the recollections of the authors, whose experiences ranged from organizing the secret movement, to supplying the guerillas, to active fighting, to resistance in the British detention camps, serve to refute both the British and Kenyan versions of the revolt. Annotation copyrighted by Book News, Inc., Portland, OR
The book breaks new ground in following the story of the participants of the rural movement during the decade after the defeat of the Mau Mau. New archival sources and interviews provide exciting material on the mechanics of the sociology of decolonization and on the containment of rural radicalism in Kenya. For the first time an account of decolonization in Kenya based on primary sources is offered to the reader. The Mau Mau was militarily crushed in the mid-fifties, but the struggle for land rights was only contained in the post independence era of Kenya. Kikuyu squatters on European estates who formed the backbone of this movement are the main subject of this book. Furedi's account considers how the radicalization of rural protest in the so-called White Highlands led to the Mau Mau explosion and how it was sustained during the subsequent fifteen years. The book establishes a focus for discussion of these critical events through exploring the relationship between rural resistance and decolonization. The author argues that the main issue facing post-colonial policies in Kenya was to resolve the problems raised by the Mau Mau revolt. Written from an interdisciplinary perspective, with a special emphasis on historical and political sociology, this book is aimed at students of African politics and political sociologists interested in rural revolution and revolt.
In The Mau Mau Rebellion, the author describes the background to and the course of a short but brutal late colonial campaign in Kenya. The Mau Mau, a violent and secretive Kikuyu society, aimed to restore the proud tribes pre-colonial superiority and rule. The 1940s saw initial targeting of Africans working for the colonial government and by 1952 the situation had deteriorated so badly that a State of Emergency was declared. The plan for mass arrests leaked and many leaders and supporters escaped to the bush where the gangs formed a military structure. Brutal attacks on both whites and loyal natives caused morale problems and local police and military were overwhelmed. Reinforcements were called in, and harsh measures including mass deportation, protected camps, fines, confiscation of property and extreme intelligence gathering employed were employed. War crimes were committed by both sides.As this well researched book demonstrates the campaign was ultimately successful militarily, politically the dye was cast and paradoxically colonial rule gave way to independence in 1956.
In 1963 David P. Sandgren went to Kenya to teach in a small, rural school for boys, where he remained for the next four years. These were heady times for Kenyans, as the nation gained its independence, approved a new constitution, and held its first elections. In the school where Sandgren taught, the sons of Gikuyu farmers rose to the challenges of this post colonial era and, in time, entered Kenyan society as adults, joining Kenya’s first generation of post colonial elites. In Mau Mau’s Children, Sandgren has reconnects with these former students. Drawing on more than one hundred interviews, he provides readers with a collective biography of the lives of Kenya’s first postcolonial elite, stretching from their 1940s childhood to the peak of their careers in the 1990s. Through these interviews, Mau Mau’s Children shows the trauma of growing up during the Mau Mau Rebellion, the nature of nationalism in Kenya, the new generational conflicts arising, and the significance of education and Gikuyu ethnicity on his students' path to success.
