This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Three authoritative yet accessible reference books covering the esoteric terms, concepts, and histories of magical practices and mystical thought. Dictionary of Mysticism offers concise definitions for more than 2,200 terms used in a number of mystical traditions and fields of study, including esoteric philosophy, occultism, psychical research, spiritualism, alchemy, astrology, and demonology. It also covers the studies of Buddhism, Brahmanism, Sufism, Lamaism, Zoroastrianism, Theosophy, and Cabbalism. Encyclopedia of Superstitions is a wide-ranging and authoritative reference book that explores the origins and influences of various superstitions from a number of cultural traditions. It contains enlightening information about charms, spells, fairy lore and legend, folk remedies, and customs of birth, marriage, and death. In Dictionary of Magic, occult expert Harry E. Wedeck offers a broad understanding of witchcraft, necromancy, paganism, the occult, and many of magic’s other manifestations. This A-to-Z reference book provides in-depth information on essential concepts, practices, and vocabulary, and covers many notable wizards and demonographers.
In this new edition Charles Alva Hoyt updates his research and offers fresh interpretations of the fascinating history of witches. Among his "Second Thoughts" are cautious examinations of the possible implications of the space-time continuum of Einstein's special theory of relativity and the "Many Worlds" interpretation of quantum mechanics to the observed phenomena of witchcraft. Hoyt, a descendant of Susanna Martin who was hanged as a witch for walking through a Salem rain without getting her feet wet, carefully sketches the background and history of this least understood of supernatural phenomena as it has evolved from antiquity to the present. He identifies seven distinct schools of witchcraft--orthodox, skeptic, anthropological, psychological, pharmacological, transcendental, and occult--and thoroughly analyzes each of them. He explores witchcraft's increased influence resulting from the New Testament's personification of evil as Satan. Especially enlightening are the ways that the nonwitch world has perceived and treated witches. Witches were often victims at the lower end of the social order, scapegoats for the misfortunes of neighbors, town officials, and family members. Many of them suffered decapitation, hanging, burning and torture, dismemberment, and removal of skin with red-hot pincers for their alleged witchcraft. Dietrich Flade, Rector of the University of Trier, for example, was burned on 18 September 1589 after having been "mercifully and Christianly strangled." He had been found guilty of causing "plagues of hailstones and snails."
This volume offers an unparalleled range of comparative studies considering both persecution and genocide across two thousand years of history from Rome to Nazi Germany, and spanning Europe, Asia, Africa, and the Americas. Topics covered include the persecution of religious minorities in the ancient world and late antiquity, the medieval roots of modern antisemitism, the early modern witch-hunts, the emergence of racial ideologies and their relationship to slavery, colonialism, Russian and Soviet mass deportations, the Armenian genocide, and the Holocaust. It also introduces students to significant, but less well known, episodes, such as the Albigensian Crusade and the massacres and forced expulsions suffered by the Circassians at the hands of imperial Russia in the 1860s, as the world entered an 'age of genocide'. By exploring the ideological motivations of the perpetrators, the book invites students to engage with the moral complexities of the past and to reflect upon our own situation today as the 'legatees of two thousand years of persecution'. Gervase Phillips's book is the ideal introduction to the subject for anyone interested in the long and complex history of human persecution.
In the 1990s alone, more than 400 works on angels were published, adding to an already burgeoning genre. Throughout the centuries angels have been featured in, among others, theological works on scripture; studies in comparative religions; works on art, architecture and music; philological studies; philosophical, sociological, anthropological, archeological and psychological works; and even a psychoanalytical study of the implications that our understanding of angels has for our understanding of sexual differences. This bibliography lists 4,355 works alphabetically by author. Each entry contains a source for the reference, often a Library of Congress call number followed by the name of a university that holds the work. More than 750 of the entries are annotated. Extensive indexes to names, subjects and centuries provide further utility.
Routledge Library Editions: Witchcraft re-issues eight volumes originally published between 1929 and 1977 and sheds fascinating light on the history, anthropological, religious and mythological contexts of witchcraft in the UK and Europe, including several volumes which focus specifically on the witch-hunts and trials of Early Modern Europe.
After a nearly two-thousand-year interlude, and just as Christian Europe was in the throes of the great Witch Hunt and what historians have referred to as "The Age of the Demoniac," accounts of spirit possession began to proliferate in the Jewish world. Concentrated at first in the Near East but spreading rapidly westward, spirit possession, both benevolent and malevolent, emerged as perhaps the most characteristic form of religiosity in early modern Jewish society. Adopting a comparative historical approach, J. H. Chajes uncovers this strain of Jewish belief to which scant attention has been paid. Informed by recent research in historical anthropology, Between Worlds provides fascinating descriptions of the cases of possession as well as analysis of the magical techniques deployed by rabbinic exorcists to expel the ghostly intruders. Seeking to understand the phenomenon of spirit possession in its full complexity, Chajes delves into its ideational framework—chiefly the doctrine of reincarnation—while exploring its relation to contemporary Christian and Islamic analogues. Regarding spirit possession as a form of religious expression open to—and even dominated by—women, Chajes initiates a major reassessment of women in the history of Jewish mysticism. In a concluding section he examines the reception history of the great Hebrew accounts of spirit possession, focusing on the deployment of these "ghost stories" in the battle against incipient skepticism in the turbulent Jewish community of seventeenth-century Amsterdam. Exploring a phenomenon that bridged learned and ignorant, rich and poor, men and women, Jews and Gentiles, Between Worlds maps for the first time a prominent feature of the early modern Jewish religious landscape, as quotidian as it was portentous: the nexus of the living and the dead.
