"You can tell a lot about people by looking at their stuff - the things they make, process, and value. That is the idea that drives the field of material culture, in which scholars explore the meaning of objects of a given society. This book is the first encyclopedia to look at the study of material culture and what it reveals about life in the United States."--Jacket.
The country's leading authority on use of artifactual evidence in historical research collects twenty-five classic essays and gives his overview of the field of material culture.
America stocks its shelves with mass-produced goods but fills its imagination with handmade folk objects. In Pennsylvania, the "back to the city" housing movement causes a conflict of cultures. In Indiana, an old tradition of butchering turtles for church picnics evokes both pride and loathing among residents. In New York, folk-art exhibits raise choruses of adoration and protest. These are a few of the examples Simon Bronner uses to illustrate the ways Americans physically and mentally grasp things. Bronner moves beyond the usual discussions of form and variety in America's folk material culture to explain historical influences on, and the social consequences of, channeling folk culture into a mass society.
A collection of essays that examine early American cultural, political, and social history through a material lens, exploring the meanings of objects ranging from artworks and domestic furnishings to Penn's Treaty Tree.
Between 1700 and 1830, men and women in the English-speaking territories framing the Atlantic gained unprecedented access to material things. The British Atlantic was an empire of goods, held together not just by political authority and a common language, but by a shared material culture nourished by constant flows of commodities. Diets expanded to include exotic luxuries such as tea and sugar, the fruits of mercantile and colonial expansion. Homes were furnished with novel goods, like clocks and earthenware teapots, the products of British industrial ingenuity. This groundbreaking book compares these developments in Britain and North America, bringing together a multi-disciplinary group of scholars to consider basic questions about women, men, and objects in these regions. In asking who did the shopping, how things were used, and why they became the subject of political dispute, the essays show the profound significance of everyday objects in the eighteenth-century Atlantic world.
A Companion to Popular Culture is a landmark survey of contemporary research in popular culture studies that offers a comprehensive and engaging introduction to the field. Includes over two dozen essays covering the spectrum of popular culture studies from food to folklore and from TV to technology Features contributions from established and up-and-coming scholars from a range of disciplines Offers a detailed history of the study of popular culture Balances new perspectives on the politics of culture with in-depth analysis of topics at the forefront of popular culture studies
A heavily illustrated comparative study of artifacts and architecture from three historically linked regions Material Culture in Anglo-America examines the extent to which regions project cultural identities through the material forms of objects, buildings, and constructed environments. Utilizing more than 130 illustrations and essays by scholars representing a variety of disciplines, this volume explores the material constitution of the West Indies, Carolina lowcountry, and Chesapeake Tidewater--three historically related regions that shared strong likenesses in culture, commerce, and political development in the colonial through antebellum eras, yet also cultivated the distinctive regional flair with which they are now associated. Without reducing regionality to iconic signatures of place, the essays in this volume explore broadly the built and crafted artifacts that define and confine cultural identity in these geographic areas, locating regionality in the distinctive uses of objects as well as in their design and creation. The contributors--an impressive and international array of historical archeologists, art historians, literary historians, museum curators, social historians, geographers, and historians of material culture--combine theoretical reflections on the poetics of representative material culture with empirical studies of how things were made and put to use in specific locales. They argue that there was a "presence of place" in the built environments of these regions but that boundaries were imprecise. The essays illustrate how the material culture of urban and rural settings interpenetrated each other and discuss the complications of class, race, religion, and settler culture within developing regions to reveal how all of these factors influenced the richness of crafted artifacts. The study is further grounded in several striking case studies that dramatically demonstrate how constructed things can embody communal self-understanding while still participating in an overarching transatlantic cultural community. In addition to Shields, the contributors are Benjamin L. Carp, Bernard L. Herman, Paul E. Hoffman, Laura Croghan Kamoie, Eric Klingelhofer, Roger Leech, Carl Lounsbury, Maurie D. McInnis, Matthew Mulcahy, R. C. Nash, Louis P. Nelson, Paula Stone Reed, Jeffrey H. Richards, Natalie Zacek, and Martha A. Zierden.
Over the course of the eighteenth century, Anglo-Americans purchased an unprecedented number and array of goods. The Power of Objects in Eighteenth-Century British America investigates these diverse artifacts—from portraits and city views to gravestones, dressing furniture, and prosthetic devices—to explore how elite American consumers assembled objects to form a new civil society on the margins of the British Empire. In this interdisciplinary transatlantic study, artifacts emerge as key players in the formation of Anglo-American communities and eventually of American citizenship. Deftly interweaving analysis of images with furniture, architecture, clothing, and literary works, Van Horn reconstructs the networks of goods that bound together consumers in Boston, New York, Philadelphia, and Charleston. Moving beyond emulation and the desire for social status as the primary motivators for consumption, Van Horn shows that Anglo-Americans' material choices were intimately bound up with their efforts to distance themselves from Native Americans and African Americans. She also traces women's contested place in forging provincial culture. As encountered through a woman's application of makeup at her dressing table or an amputee's donning of a wooden leg after the Revolutionary War, material artifacts were far from passive markers of rank or political identification. They made Anglo-American society.
