In 1208 Pope Innocent III called for a Crusade against a country of fellow- Christians. The new enemy was Raymond VI, Count of Toulouse, one of the greatest princes in Western Christendom, premier baron of all the territories in southern France. So began the Albigensian Crusade, which was to culminate in 1244 with the massacre of Cathars at the mountain fortress of Montsegur.
In 1208 Pope Innocent III called for a Crusade--this time against a country of fellow Christians. The new enemy: Raymond VI, Count of Toulouse, one of the greatest princes in Christendom, premier baron of all the territories in southern France where the langue d'oc was spoken. Thus began the Albigensian Crusade, named after the town of Albi. It culminated in 1244 at the mountain fortress of Montsegur with the massacre of the Cathars, or "pure ones"--A faith more ancient than Catholicism. At stake was not only the growth of this rival religion right in the heart of the Catholic Church's territory, but also the very survival of the Languedoc itself as an autonomous and independent region of France.
A best-selling history of the Third Crusade, when the Catholic Church waged war against heretics in its own ranks In 1208 Pope Innocent III called for a Crusade against a country of fellow-Christians. The new enemy was Raymond VI, Count of Toulouse, one of the greatest princes in Western Christendom, premier baron of all the territories in southern France where the langue d'oc was spoken. So began the Albigensian Crusade (named after the French town of Albi), which was to culminate in 1244 with the massacre of Cathars at the mountain fortress of Montségur. This Crusade was the Catholic Church's response to the rapid growth of a rival Christian religion in the very heart of Christendom - the religion of the Cathars (or 'pure ones'). These heretics drew their strength from the consciousness of belonging to a faith that had never seen eye to eye with Catholicism and was more ancient than the Church itself. From the beginning this religious war was to show all the characteristics of a national resistance movement, so that in the end it was not just the survival of the Cathar faith that was at stake but also that of the Languedoc itself as an autonomous and independent region of France.
This work aims to reconstruct one of the most vividly documented fragments of medieval life concerning the late Cathar community in south-west France. Following the inquisition of the 1240s in which 10,000 Cathars were burned at the stake, it seemed this early heretical movement had been fully quashed. Fifty years later however, a revival was started, centred around the small town of Montaillou and led by the charismatic Authies brothers. It would be another 30 years before Rome finally stamped out the movement.
The Cathars are one of the most famous heretical movements of the late twelfth and early thirteenth centuries. They infiltrated the highest ranks of society and posed a major threat not only to the Catholic Church but also to secular authorities as well. The movement was finally smashed by the crusade and the inquisitional proceedings that followed. This new study is the first comprehensive history of the Cathars. It addresses major topics in medieval history including heresy, orthodoxy and the Crusades as well as providing a history of the social and political history of Languedoc and the rise of the Capetian dynasty. A fascinating study of the development of radical religious belief and its violent suppression.
